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The advancing and retreating mile-high glacial sheet of ice and snow shaped the countryside around this area. As the last of the ice masses melted, a great swamp developed, punctuated by towering white pines, bogs, and wetlands, fed by the Shenango and Beaver rivers. Abundant wildlife drew prehistoric and later historic Native Americans into the area where they lived and hunted for thousands of years. Indian legend has it that the name Pymatuning means “The Crooked-Mouthed Man’s Dwelling Place,” referring to a Native American chief who once resided in the area. European trappers came to these swamp lands in the 1700s in search of beaver and other fur-bearing animals. Pioneer farmers and lumbermen came to the area after 1800, but settlement in the swamp was slow and difficult. Eventually much of the area was cultivated in onions and other root crops. (continued on other side)
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The twenty-five acre estate Spiegel Grove was the home of Rutherford Birchard Hayes, the 19th president of the United States. Spiegel Grove received its name from the German word “spiegel,” meaning mirror, describing pools that collect beneath the trees after a rainstorm. Hayes’s uncle, Sardis Birchard, a Fremont merchant, built the home on this site in 1863. The Hayeses moved to Spiegel Grove after Hayes’s second term as Ohio governor ended in 1873. They inherited the estate in 1874. The family left Fremont after Hayes’s election as Ohio governor in 1875, and U.S. president in 1876. They returned to Spiegel Grove in 1881. The Hayeses expanded the home in 1880 and 1889. Lucy and Rutherford Hayes died at Spiegel Grove in 1889 and 1893 respectively. They were reburied at Spiegel Grove in 1915. Their children donated the property to the state of Ohio in 1909 in order to establish the nation’s first presidential library.
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The Society of Separatists of Zoar built the Zoar Town Hall in 1887 when the village was formally incorporated. Established in 1817 by German religious dissidents, Zoar became one of the most successful experiments in communal living during the 19th century. Early hardships encouraged the Zoarites, in 1819, to establish a communal system to ensure economic and social security. The Society disbanded in 1898. The Zoar Historic District was added to the National Register of Historic Places in 1969.
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Jabez Lyman Burrell (1806-1900), originally from Massachusetts, built this house in 1852. Burrell made his living as a cattleman and farmer, but devoted much of his time serving the cause of abolitionism, helping slaves, who had escaped the South, get to Sheffield and from there to Lorain and across Lake Erie to Canada. He was also devoted to equal education for all, providing funding to a freedmen’s school in Selma, Alabama, and serving as a trustee of the Oberlin Collegiate Institute, well known for educating African Americans and women. From 1884 to 1934, this was the home of Henry Churchill King (1858-1934), who was the president of Oberlin College from 1902-1927. The Kings added the porches and rear wing and made their home a social center for the college and community. The house is listed on the National Register of Historic Places and is a City of Oberlin Historic Landmark.
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Following the completion of the Erie Canal from Albany to Buffalo, New York, Lake Erie became an important link in an all-water route for immigrants traveling from the eastern seaboard into the Midwest. The 600-ton lake steamer G.P. Griffith, launched in 1847, was one of dozens built to capitalize on this booming trade. On June 17, 1850, the Griffith, outbound with more than 300 passengers on a three-day voyage from Buffalo to Toledo, caught fire and burned about 220 yards from this overlook. Many of the German, English, Irish, and Scandinavian settlers were laden with money sewn into their clothing, and few reached shore. Contemporary accounts listed 286 lost. Most were buried in a mass grave on the beach, since reclaimed by Lake Erie. The Griffith incident remains one of the worst maritime disasters on the Great Lakes.
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Born in North Adams, Massachusetts on December 23, 1778, Caleb Atwater graduated from Williams College in 1804. He moved to Circleville in about 1814 where he organized the city’s first school board and served as postmaster and prosecuting attorney. His life and work as a teacher, minister, lawyer, legislator, and scholar greatly influenced early 19th-century Ohio. Upon arriving in Circleville, he became interested in local history and the nearby earthworks and in 1820 published his book Descriptions of the Antiquities Discovered in the State of Ohio and Other Western States, the first compilation of prehistoric remains in the Ohio and Mississippi valleys. Elected to the Ohio State Legislature in 1821, Atwater fervently supported canal construction. He also chaired Ohio’s first board of school commissioners and was instrumental in passage of Ohio’s Public School Law. For this, he has been called the “Father of Ohio’s Common Schools.” (continued on other side)
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The first road through Marion County followed the Scioto Trail of the Native Americans. This 120-foot wide strip through Wyandot territory led from Lower Sandusky (Fremont) to the Greenville Treaty Line. A confederation of Ohio tribes ceded it to the United States at the Treaty of Brownsville, Michigan, in 1808. During the War of 1812, the troops of General William Henry Harrison’s Army of the Northwest traveled this road en route to Fort Meigs and the British fort at Detroit, using it to transport supplies to the army and to the chain of forts and blockhouses that protected the road. After the American victory, this area was opened for settlement by the 1817 Treaty of the Maumee Rapids, and soldiers who discovered the area while traveling the Military Road were among the first settlers. (continued on other side)
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In 1972 a group of Welsh-Americans chartered the Welsh-American Heritage Museum to preserve Welsh history and culture, and to preserve the Welsh Congregational Church. The old brick church was where songs of praises rang, as the Welsh gathered and sang beloved hymns of their homeland in four-part harmony. The church is a link in a long, unbroken chain of memories and still serves the community as a center of Welsh-American activities and a keeper of the community’s heritage. The red dragon and daffodil are symbols of Wales.