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With a mission to protect citizens at home and aboard, the Ohio National Guard was originally established as the Northwest Territory Militia in Marietta on July 25, 1788, and has fought in every war since the War of 1812. Built in 1914, this Ohio National Guard Armory served both as Regimental and Company B, 7th Infantry, O.N.G. Headquarters. Later Company A, 166th Infantry, 37th Division, occupied the dual-purpose armory. The armory served Washington County as a departure point for soldiers leaving for service in World War I, World War II, and Korea. The armory also served the area in times of crisis and celebration, often used by the Red Cross, Marietta College, and other civic groups.
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Envisioned as a rural cemetery with careful attention to landscaping design and symmetrical lots, the Riverview Cemetery was established in 1883 on forty acres of land. The chapel was a gift to Riverview from the Grand Army of the Republic, mostly Civil War veterans, and was dedicated on Memorial Day 1899. Plaques inside the chapel list 702 men from Ohio, Pennsylvania, and West Virginia who served in the Civil War, including 311 who are memorialized or buried at Riverview. There are also plaques listing soldiers killed in World Wars I and II, Korea, and Vietnam. The rich history of East Liverpool and Columbiana County is documented in the burials at Riverview Cemetery.
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In April 1797, a committee of Marietta citizens, led by General Rufus Putnam, met to establish an academy suitable for preparatory instruction for their youth. Muskingum Academy, completed late that year, became the first institution of its kind in the Northwest Territory, providing “classical instruction… in the higher branches of an English education.” Its first instructor was David Putnam, a 1793 Yale graduate. The building also served as the home of the Congregationalist Church until 1808. Growing and expanding with Ohio’s first city, the academy served Marietta’s educational needs for more than thirty years as the forerunner of Marietta College.
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One of Ohio’s larger courthouses, this structure, completed in 1915 at a cost of $275,000, is the third courthouse to be built in this vicinity. The building, designed by the architectural firm, Richards, McCarty, and Bulford, is an excellent example of Neoclassical Revival architecture. The courthouse interior is notable for its outstanding leaded stained glass skylight, brass chandeliers, and murals. The twelve large exterior light standards are made of solid brass. The exterior walls and terrace railings are made of Indiana Gray Limestone, while the steps and surrounding curbs consist of granite.
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On January 19, 1835, Reverend Steven Barnes led sixteen men and women to establish the Weymouth Congregational Church at the home of Lathrop Seymour. From its beginnings, the congregation opposed slavery. In 1848, it adopted resolutions condemning the “peculiar institution” and asserting that Black people are “our brother[s] ‘made one blood’ with us.” In 1853, the church hosted public meetings featuring the crusading abolitionist William Lloyd Garrison. A notable example of Greek Revival architecture, the “meetinghouse” itself was built in 1835-’36 and has become the oldest extant church building in Medina County. The porch with Doric columns was added in 1854. The Historical American Building Survey documented the building in 1936. Struggling as a Congregational denomination, the sactuary became the home of the non-denominational Weymouth Community Church in 1920, remaining so until 2018.
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On April 1, 1818, six families from the Cilcennin area of Mid-Wales sailed from Aberaeron, Wales to Baltimore. The group of 36 people was led by John Jones Tirbach. From Baltimore they traveled to Pittsburgh and then by flatboats down the Ohio River toward their destination-Paddy’s Run in Butler County in the southwest corner of Ohio. They stopped in Gallipolis for provisions where their boats were cut loose by either travel-weary women or citizens of Gallipolis who wanted them to stay. The men found work on the Gallipolis to Chillicothe road that was under construction. The terrain reminded them of Mid-Wales, so they purchased land near Centerville and remained. These Welsh prospered and wrote home to Wales with news of their success, prompting others to come. (continued on other side)
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Called the “Cradle of Equal Suffrage” and “Free Speech Chapel,” Union Chapel was to be “…open and free for all denominations, but to be monopolized by no one or to the exclusion of anyone.” Built in 1858 or 1859 on land donated by Anson Matthews, the chapel reputedly exists in response to incident triggered by James A. Garfield, then principal of the Western Reserve Eclectic Institute (now Hiram College) and later president of the United States. He was scheduled to speak at the Congregationists’ “Brick Church” in December 1857. Because of the supposed controversial nature of Garfield’s speech, however, the invitation was withdrawn. (Continued on other side)
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Unserheim, meaning “Our Home” in German, is the name of this ante-bellum Queen Anne style home, which was placed on the National Register of Historic Places in 1998. From 1857-1878, it was home to Daniel Howell Hise, a Quaker and ardent abolitionist. On April 8, 1849, Hise wrote, “Welcome! Welcome to the protection I can give, with or without the law.” A major stop on the Underground Railroad, Unserheim’s secret rooms and tunnel provided shelter to slaves on their flight to freedom. Hise’s belief in abolitionism was so strong that following John Brown’s Raid at Harper’s Ferry, he was instrumental in erecting the Edwin Coppock Monument at Hope Cemetery. Coppock had been executed for his participation in the raid. Hise also supported the Women’s Rights Movement and opened Unserheim to such notable guests as famed suffragists Susan B. Anthony and Sojourner Truth.