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The first African American congregation and first African American Methodist Episcopal (AME) Church in Dayton trace their roots back to the early 1830s. They were organized by Father Thomas Willis and a small group of faithful men and women. After several moves, the congregation settled on Eaker Street and the church was dedicated in the early 1870s. The church was rededicated in 1882 and renamed Wayman Chapel AME Church. The eminent poet Paul Laurence Dunbar and his mother Matilda attended and worshiped at the Eaker Street church. His untimely death in 1906 brought family and friends to his funeral services held at the church. By 1923 church leadership felt the need for more secure space for the growing congregation and moved to a new building at Fifth and Banks streets. Three elegant chandeliers for the sanctuary were donated by the city’s newspaper, the Dayton Daily News. (Continued on other side)
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Ellamae Simmons, born and raised in Mount Vernon, became the first African American woman physician to specialize in asthma, allergy, and immunology in the country. Graduating in the top of her high school class, she dreamed of attending Ohio State University to become a nurse but was rejected as that program “did not have the facilities for training” the young black girl. Whenever Simmons encountered a barrier in life she refused to accept rejection, tenaciously steered the course of her own life, and blazed new trails for others. She ultimately earned degrees in nursing (Hampton, 1940), pre-med biological sciences (OSU, 1948), social work (OSU, 1950), and medicine (Howard University, 1959). Dr. Simmons again broke gender and racial barriers when hired by Kaiser Permanente in 1965. She practiced there until retiring in 1989. Simmons died aged 101.
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In November 1843 former slave Frank Lambert, along with 29 other former slaves, purchased 265.5 acres of land in Morgan Township. These African American settlers had once belonged to Charles Lambert Jr. of Bedford County, Virginia, but had been freed upon his death in 1839. His last will and testament also stipulated that the freed slaves be given horses, oxen, wagons, clothing, and financial support to help them relocate to a state chosen upon advise of the will’s executors. They chose Ohio and specifically Gallia County. Shortly after the former slaves established their settlement in Section 32, they began using their authentic surnames, which included the Burks, Jones, Leftwiches, Millers, Randolphs, Reeds, Sales, Minnis, and Wingfields. By 1845 several of this group helped to establish the Morgan Bethel Church where a memorial was dedicated in 2002. (continued on other side)
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“I say white brother, because I believe that to be the proper phrase, inasmuch as I believe in the principle of the fatherhood of God and the brotherhood of all mankind no matter what the color of his skin may be.” Richard L. Davis championed the cause of racial equality throughout the eastern coalfields, calling for an end to the color line and for all miners to unite against wage slavery. He was born in Roanoke County, Virginia in 1862 and arrived in racially integrated Rendville in 1882, where he became an organizer for the Knights of Labor. In 1886, a year after the Great Hocking Valley Strike, Davis wrote his first letters to the editor of the National Labor Tribune, establishing himself as voice for miners in the labor movement. (Continued on other side)
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The Moravian Church in America began missionary work among the Delaware and Mohican tribes of North America in the mid-18th century. David Zeisberger, one of the best-known Moravian missionaries, came to the Ohio country with Delaware converts from a mission in western Pennsylvania and founded Schoenbrunn in the Tuscarawas Valley on May 3, 1772. Josua, a Mohican convert and missionary leader, led Mohican and Munsee Christians downriver and settled Gnadenhutten (“Tents of Grace”) on October 9, 1772. Zeisberger served as lead missionary at both villages. By 1775, there was an estimated 200 inhabitants in the village. The British, along with Wyandot and Delaware allies, suspected the Christian Indians of aiding the Americans. To ensure their allegiance to the British, the inhabitants of Gnadenhutten were forcibly removed in 1781 and taken to Captives’ Town on the Sandusky River.
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Central State University originated on March 19, 1887, when the Ohio General Assembly passed an act establishing a Combined Normal and Industrial (CN&I) Department at Wilberforce University. Through various transitional changes, it emerged as an independent, state university. In 1941, the General Assembly expanded the CN&I, which offered two-year courses, into the College of Education and Industrial Arts, with four-year programs. In 1947, it separated from Wilberforce University. The history of Central State University tells the history of higher education and advancement for African Americans in Ohio. It is within the walls of these structures, and others unfortunately demolished or destroyed by the 1974 tornado, that thousands of African Americans received valuable training for successful and rewarding careers. Thus, many of the contributions of African Americans to the promotion and betterment of education, medicine, law, social justice, technology, and the arts in Ohio have their roots here on the campus of Central State University.
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Oscar D. Boggess (1832-1907) was born in Virginia, the son of a slave and her master. He and his family were granted freedom in the will of his father and master. The will was contested up to the United States Supreme Court, which upheld Boggess’ freedom. Boggess moved to Pennsylvania at age 20, and during the Civil War, joined the 43rd United States Colored Troops. He earned the Butler Medal of Honor for bravery at the Battle of the Crater near Petersburg, Virginia, in July 1864. Boggess moved to Youngstown after the war, and worked as a stonemason. He was a charter member of Tod Post 29, Grand Army of the Republic, in Youngstown, and a co-founder of the Oak Hill Avenue African Methodist Episcopal Church, the city’s first African American religious congregation. The Boggess home, formerly located near this site, hosted the church’s first meetings in 1870.
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Mt. Calvary Baptist Church, the lone religious property within the Mt. Vernon Downtown Historic District, served what became only the second African American congregation in the city. The cornerstone for 13 South Mulberry Street was laid October 17, 1915, and a dedication service was celebrated in March 1916. Mt. Calvary grew out of the Black Baptist traditions brought by Southern refugees during the Great Migration. Although dwindling membership and resources closed the building, it provided Mt. Vernon’s African American community with a vital space of worship, communion, mutual assistance, asylum, social support, and community celebration for almost a century.