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Beginning in 1794, Colonel Johnston was a prominent Mason for 66 years. While serving as secretary of Washington lodge No. 59, F. & A. M. (Philadelphia), he was delegated to participate in President George Washington’s Masonic funeral. Colonel Johnston became a member of Warren Lodge No. 24, F. & A.M., in Piqua in 1843. He was buried with military and Masonic honors in the family cemetery on February 23, 1861. [Masonic Emblem]
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The Sharp family homes and their locations on N. State Street and Africa Road mark an important route through Westerville on the Underground Railroad. The family patriarch, Garrit Sharp, was an original settler of Sharp’s Settlement, now Westerville, and donated land for and helped organize the first Methodist church. He is also associated with the founding of Blendon Young Men’s Seminary, which was acquired by Otterbein College, an institution with enrollment open to African Americans and women from its inception in 1847. He and his sons were all noted abolitionists who, along with Bishop William Hanby and Otterbein president Lewis Davis, assisted southern slaves on their road to freedom. From the Sharp homes, slaves would have proceeded north to the house of Samuel Patterson on Africa Road and along Alum Creek to the Quaker settlement near Marengo in Morrow County.
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David and Rachel Burnet Evans built this Federal style house in 1836. Their son, Dr. John Evans (1814-1897), nationally known physician, statesman, and educator, lived here as a young man. After graduating from Lynn Medical College in Cincinnati, Dr. Evans became a prominent physician in Indiana and helped establish the Indiana Hospital for the Insane. He is recognized as one of the founders and first president of Northwestern University in Evanston, Illinois. He was appointed by President Abraham Lincoln as the first governor of the Colorado Territory and is credited for developing the railroad system in Colorado. His desire to institute a system of higher education in the territory led to the founding of Colorado Seminary, later known as Denver University. Evanston, Illinois and Mt. Evans near Denver were named in his honor.
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One of the outstanding American showmen of the twentieth century, Ted Lewis was born Theodore Leopold Friedman in Circleville to a prominent business family. Stagestruck at an early age, Lewis began performing in cabarets, vaudeville shows, and nightclubs throughout Ohio at age 17, and moved to New York in 1915. Ted opened his own cabaret in 1918. With his animated stage persona, his clarinet, and his trademark cane and battered top hat, Lewis enjoyed a wide appeal with his jazz age audiences. His “Me and My Shadow” act exemplified his popularity during the 1920s, at which time he was the highest-paid entertainer in the business. His career spanned over six decades, from vaudeville to television. Lewis died in New York in 1971.
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The Society of the Precious Blood, established in Italy in 1815, began its American ministry here in Peru in January 1844, led by Swiss missionary Father Francis de Sales Brunner. Continuing the work begun by the Redemptorists at St. Alphonse in 1833, the Missionaries of the Precious Blood, or “Sanguinists,” brought spiritual support and education to German immigrants in northern Ohio. In July 1844 the Sisters of the Precious Blood, established in Switzerland in 1834, began their ministry of prayer and education here. The priests, brothers, and sisters attended to the needs of parishes across northern Ohio, and between 1844 and 1856 established nine major foundations throughout Seneca, Mercer, Putnam and Auglaize Counties in Ohio.
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Built for Waverly industrialist James Emmitt in 1861, The Emmitt House was partly the work of carpenter Madison Hemings, who claimed parentage by President Thomas Jefferson. It served as a tavern and store for travelers on the Ohio-Erie Canal that passed directly in front of the hotel. The Emmitt House was added to the National Register of Historic Places in 1978 as a key part of the Waverly Canal District, which encompasses many of the canal-era residential and commercial buildings in the downtown area. It underwent a year-long restoration project in 1989 that retained its historical flavor and design. It continues to provide hospitality to both residents and travelers.
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African-American history began in Piqua with the settlement of Arthur Davis in 1818 and expanded with the settlement of the freed Randolph slaves of Virginia in 1846. African-American religious heritage in Piqua began with the Cyrene African Methodist Episcopal Church in 1853 and the Second Baptist Church (Park Avenue) in 1857. Segregated education started in 1854 at the Cyrene Church and ended in 1885 at the Boone Street School. Several Piqua African-American men circumvented Ohio’s early ban against Civil War military service by joining the 54th and 55th Massachusetts Regiments. Following the Civil War an African-American Co-operative Trade Association established Piqua’s first African-American retail store. Continued on/from other side)
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The Exaltation/Elevation of the Holy Cross Church served both Byzantine Greek and Russian Orthodox Catholic congregations from 1915 to 1967. As Slovak migrants found work in the Cambridge coal fields of Guernsey and Noble Counties, they dreamed of a place to worship surrounded by the religious rites and iconography of their homeland. On January 26, 1914, Daniel Varhola, John Fetkovich, John Demko, Stephen Varhola, and Mike Zeleznik (trustees of the “Greek Catholic Church, which is united forever with the Holy Catholic Apostolic Church”) purchased land on a hill overlooking Belle Valley. The two-sided cornerstone, inscribed in Russian and Slovak, was blessed November 15, 1915. For over 50 years, the church anchored the Eastern European immigrants living in Belle Valley to the ethnic identity and traditions of their homeland. (Continued on other side)