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Clinton County was a major center of activity for the Shawnee, Miami, and Delaware Indians. Early traces and trails developed as Indians traveled from village to village; gathered flint, salt and gold; traded furs, mica, and feldspar; and hunted bear, deer, otters, raccoons, foxes, wild cats, turkeys, and other wildlife. Trails throughout the county connected to other trails and villages in Ohio such as Lower Shawnee Town (now Portsmouth), Hurricane Tom’s Town (now Piketon), Chillicothe, Old Town (near Xenia), and Miami Town (now Dayton). Major trails or traces in Clinton County included the Bullskin, Wayne, Chillicothe, Delaware, Fort Ancient, Kanawha, Kenton and Todds Fork Traces. These routes were the avenues the first white settlers followed. (continued on other side)
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The completion of the Miami and Erie Canal passing through Napoleon in 1843 provided a way to receive manufactured goods, export farm products, and power local mills. The early industries of Napoleon utilized the canal as a source of reliable water power, which led to the development of a mid-19th-century industrial waterfront. Some of the local businesses that relied on the canal were Sayger’s Saw-mill (1843), John Ritter Flouring Mill (1850), Augustin Pilliod’s Napoleon Flouring Mill (1853), and the Napoleon Woolen Mill (1863). These mills used flumes, or artificial channels, to divert canal water to their water wheels. These brick-arch flumes were instrumental in bringing Napoleon into the national economy.
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A Shaker village called Watervliet, Ohio, was located here from 1806-1900. The Shakers, originally called the United Society of Believers in Christ’s Second Appearing, were followers of Mother Ann Lee who came from Manchester, England in 1774 and established the first Shaker community in Watervliet, New York. The tenets of the religion included communal living, celibacy, and public confession of sins. The frenzied dance movements, which were part of the worship of their sect, gave the members the name “Shakers.” Attracted by the great Kentucky revivals in the late 1700s and early 1800s, Eastern Shaker missionaries came west to find converts and establish communities. A discontented Presbyterian congregation in the Beaver Creek area called Beulah was the nucleus for the Watervliet Shaker community. (continued on other side)
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The pioneer village of Vistula is now bounded by Walnut, Champlain, Chestnut, Magnolia, and Summit streets. Established in 1833 by Benjamin F. Stickney and Edward Bissell, Vistula was merged with its rival, Port Lawrence, and in 1837 both villages were incorporated as Toledo. The Vistula Historic District, Toledo’s oldest neighborhood, was listed on the National Register of Historic Places in 1978.
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This village was founded in 1830 on the banks of the Blanchard River by Asa M. Lake, son of Asa Lake, veteran of the Revolution and War of 1812 and first settler of Delaware Township. The town and river are named for an early French pioneer, Jean Jacques Blanchard, who resided among area Shawnee Indians during the period 1770 to 1802. The Methodist Episcopal Church, first religious organization in Hancock Co., was founded in Delaware Twp. in 1828.
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Built in 1822, this native limestone structure was the home of Benajah Wolcott, first keeper of the Marblehead Lighthouse (originally called the Sandusky Bay Light), and his second wife, Rachel Miller Wolcott. Benajah maintained the lighthouse from 1822 until his death ten years later. After Benajah’s passing the U.S. Government appointed Rachel as the keeper, making her the first female lighthouse keeper on the Great Lakes. The building is the oldest known residence still standing in Ottawa County and is a fine example of a “hall-and-parlor house,” an early American home design.
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John Chapman (1774 – 1845) leased these three acres to the north and west from William Botts Hedges on April 29, 1828. He paid Hedges by cultivating 1,000 apple trees on the site over the next ten years. Apples provided an important food source. Cut and dried for sauces in the winter, they could be pressed into cider or “apple jack” at a time when water often carried disease. The Hedges Nursery profited the Shanesville area by shipping apples to the major trading posts at Piqua and Ft. Wayne. During his lifetime, Chapman proved an able businessman who established profitable orchards in Ohio, Pennsylvania, and Indiana. In 2009, American Forests, the Johnny Appleseed Foundation, the Museum at Urbana University, and the Village of Rockford planted two “Rambo” apple trees at the Hedges Nursery site.
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Samuel Patterson arrived in East Orange in 1824 and, within a few years, began to hide runaway slaves in his home. He also invited anti-slavery speakers to the pulpit of the East Orange Methodist Church, which brought Patterson and his neighbors into conflict with the bishop. Following their consciences, they became Wesleyan Methodists and built a new church. A pro-slavery neighbor mocked them by calling their community Africa, and so East Orange was renamed. The village has disappeared, but several homes owned by Patterson and his neighbors still stand in this vicinity.
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