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Envisioned as a rural cemetery with careful attention to landscaping design and symmetrical lots, the Riverview Cemetery was established in 1883 on forty acres of land. The chapel was a gift to Riverview from the Grand Army of the Republic, mostly Civil War veterans, and was dedicated on Memorial Day 1899. Plaques inside the chapel list 702 men from Ohio, Pennsylvania, and West Virginia who served in the Civil War, including 311 who are memorialized or buried at Riverview. There are also plaques listing soldiers killed in World Wars I and II, Korea, and Vietnam. The rich history of East Liverpool and Columbiana County is documented in the burials at Riverview Cemetery.
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This Queen Anne style building with segmental-arched windows and steep hipped roof was Burton’s second high school. Completed in 1885 at a cost of $12,500, it is wood framed with a brick and stone exterior, modeled after an academy in River Falls, Wisconsin. Its basement and two upper floors contained 12,720 square feet of space, enough for all twelve grades. There were two separate entrances; girls entered on the left and boys on the right. Electricity was installed in 1921 by the superintendent and students. Classes met here until 1936. During its history, the building housed various organizations, including the Red Cross, Opportunity School of Geauga County (later Metzenbaum), Geauga County Historical Society, American Legion, and County Extension Office. In 1937, it became the home of the Burton Public Library and in 1983 was expanded with a north wing designed to be architecturally consistent with the original 1885 structure.
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Bellefontaine was a railroad town from the 1890s to the 1950s. The city was the site of one of the largest roundhouses and repair centers on the Big Four/New York Central Lines and trains stopped here to have steam engines serviced and to switch crews. Up to ninety freight trains and over forty passenger trains came to Bellefontaine each day. The railroad was a major employer in Logan County. Over two hundred employees worked at the roundhouse and shops at any one time and many others were members of train crews. Bellefontaine’s importance as a railroad center waned in the 1960s with the increased use of diesel engines, newer technology, and other modes of transportation. Yet, the railroad and its workers left an indelible mark on the history of Bellefontaine.
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In February 1819, seven individuals met in Isaac Barnes’ home to form a Congregational Church and entered into covenant. Reverend William Hanford of the Connecticut Missionary Society provided guidance and charged the new congregation to “walk worthy of their high vocation.” Prominent members led the way. In 1832, charter member Nira B. Northrup led the Wadsworth Presbytery in releasing Reverend John Shipherd from pastoral duties to help found what would become Oberlin College. Harrison Gray (H.G.) Blake was a committed abolitionist who, as a state senator, helped repeal the Ohio Black Laws and who was a principal “station master” on the Underground Railroad. (Continued on other side)
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The General at Union Station in Chattanooga, Tennessee (circa 1907). Born in Knoxville in 1840 and reared at a farm in New Somerset, William Pittenger mustered into the 2nd Ohio Volunteer Infantry, under a 90-day enlistment, in 1861. He fought at the First Battle of Bull Run and was the war correspondent for the Steubenville Herald. After reenlisting, he participated in the ill-fated Andrews Raid of 1862. While attempting to disrupt enemy supply lines, the raiders stole the Confederate locomotive “The General.” After being chased north, they were captured. (Continued on other side)
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The first Masonic Lodge in Dayton was founded in 1808, located in the first Montgomery County Courthouse. Various other locations were home to Masons in Dayton, but by World War I, rapid growth of the Masonic community called for the creation of a new Lodge building. Masons of the time, including civic and business leaders of Dayton, conceived the idea of a new Masonic Center located on the hill at Belmonte Park North and Riverview Avenue. Ground was broken and construction of the $2.5 million Masonic Temple began on July 20, 1925. Through contributions from the Masonic community, the tremendous task of raising a majority of the building cost, $1.5 million, was accomplished in merely ten days in 1924. It is doubtful that the Temple could be duplicated given the fact that the large quantities of marble and mahogany and cherry woods used in construction would be difficult to procure today.
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This classic Gothic Revival home built in the early 1850s, was one of Ohio’s early wineries with terraced hillside vineyards overlooking the city of Chillicothe. From 1919 until his death in 1966, it served as the home and working studio of noted American craftsman, artist, and historian Dard Hunter. A major artistic contributor to the Arts and Crafts Movement of the early twentieth century, Hunter gained international recognition when in 1916 he became the first individual in the history of printing to produce all aspects of a book by hand. Eight of the twenty books he wrote on the history of paper were printed at this site. Hunter is regarded as the world’s leading authority on the history of paper and his artistic achievements have had an enduring impact on American Graphic Arts.
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On January 19, 1835, Reverend Steven Barnes led sixteen men and women to establish the Weymouth Congregational Church at the home of Lathrop Seymour. From its beginnings, the congregation opposed slavery. In 1848, it adopted resolutions condemning the “peculiar institution” and asserting that Black people are “our brother[s] ‘made one blood’ with us.” In 1853, the church hosted public meetings featuring the crusading abolitionist William Lloyd Garrison. A notable example of Greek Revival architecture, the “meetinghouse” itself was built in 1835-’36 and has become the oldest extant church building in Medina County. The porch with Doric columns was added in 1854. The Historical American Building Survey documented the building in 1936. Struggling as a Congregational denomination, the sactuary became the home of the non-denominational Weymouth Community Church in 1920, remaining so until 2018.
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