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Following the success of Confederate forces in eastern Kentucky and General John Hunt Morgan’s raids there in 1862, Cincinnatians believed that Southern invasion was imminent. Anxious officials ordered Cincinnati citizens to form home guards, but black men willing to volunteer were rebuffed when they attempted to join a defense force. Instead, police serving as provost guards rounded up many and marched them by bayonet to build fortifications in Kentucky. Reacting to the shameful treatment of the blacks eager to support the Union, the commander of the Department of Ohio dispatched Major General Lewis Wallace to command the civilians and to liberate black men forced into service. (continued on other side)
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Garrett Augustus Morgan was an African American businessman and prolific inventor of devices that made people’s lives safer and more convenient. Born on March 4, 1877 in Claysville, the Black segregated section of Paris, Kentucky, Morgan migrated north first to Cincinnati and then Cleveland in 1895. He lived and worked in this house at 5204 Harlem Avenue. In 1906, Morgan started the G.A. Morgan Hair Refining Company to market the hair straightener he had invented. The following year he opened a sewing machine repair shop. In 1908, he and his wife Mary opened Morgan’s Cut Rate Ladies Clothing Store. (continued on other side)
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Henry Hanford Wakeman (1840-1879) of New York came to Waterville and became a successful businessman. He conceived the idea of a local Masonic Lodge, which became Wakeman Lodge No. 522 Free and Accepted Masons in 1879, and bequeathed $1,000 toward the construction of a meeting place. In 1880, a cornerstone was laid and this building was dedicated on October 21, 1881. For over 100 years, the Masons held their meetings upstairs while the lower floor was often rented out to a succession of businesses or used for public gatherings. Rising maintenance expenses and lower membership numbers caused the Masons to put Wakeman Hall up for sale in 1995. The Waterville Historical Society purchased the building in 1997 and spent several years rehabilitating it to serve as a local history archive and the Historical Society’s meeting place.
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In 1866, Gaines High School (grades 7-12), one of the first high schools for African Americans in Ohio, opened just west of this site in the same building as the Western District Elementary School, completed in 1859 and enlarged in 1866 and 1868. The school was named for John I. Gaines, whose leadership was responsible for securing passage of the Ohio law authorizing public schools for African Americans. Gaines was clerk and chief administrator of the African American school board when he died in 1859 at age 38. Gaines High School’s Normal Department trained almost all of the African American teachers for southwest Ohio; schools in other states hired many of the students before they had even completed their studies. From 1866-1886, Gaines High School and its principal Peter H. Clark were nationally recognized for their excellence.
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In 1886, thirty-six members from Toledo’s downtown Lutheran church, St. Paul’s, met to form a German-speaking Lutheran congregation for immigrants from Pommern, Mecklenburg and Hanover. Initially worshipping at St. Stephen’s at the corner of Harrison and Oliver Street, the congregation built a frame church on this site in 1887. That same year St. Lucas pioneered an early form of health insurance, The Mutual Sick Benefit Society, that later became a larger fraternal organization called The Mutual Sick Benefit Society for Ohio and Other States. In 1999, after joining a program called Reconciling in Christ, St. Lucas became the first Lutheran congregation in northern Ohio to publicaly welcome the LGBT communities. Named after Saint Luke, the patron saint of physicians, the church’s history is one of healing.
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The Union and League of Romanian Societies, Incorporated was formed in 1928 from a unification of two separate fraternal organizations, the Union and the League. The Union, founded on July 4, 1906, was originally organized for the purpose of promoting the general welfare of its members through life insurance policies obtained through individual societies located in the United States and Canada. The societies of the Union and League offer social interaction within their local lodges and through the strength of the larger parent organization. The purpose of the current Union and League is to maintain and encourage Romanian cultural heritage by promoting interest in Romanian ethnic values through cultural activities and to sustain loyalty to the United States and Canada among its respective members.
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The West Park African American community began in 1809 with the first black settler and one of the earliest residents of the area, inventor and farmer George Peake. With the growth of the railroad industry, African Americans were encouraged to move into the area to work at the New York Central Round House and Train Station located in Linndale. First among these, in 1912, were Beary Frierson and Henry Sharp. As more and more African Americans came, African American institutions followed. In 1919, Reverend Thomas Evans and the families of Herndon Anderson and Joseph Williams founded St. Paul A.M.E. Church, the first black congregation on Cleveland’s West Side. Reverend D.R. Shaw, the Ebb Strowder family and Iler Burrow established the Second Calvary Baptist Church in 1923. Both became pillars of the community.
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In July 1863, Confederate Brigadier-General John Hunt Morgan led a force of 2,000 cavalrymen across southern Ohio. Morgan’s force entered Ohio from Indiana. A chase ensued as Union cavalry pursued Morgan’s men across twenty Ohio counties. To evade 2,500 Union cavalrymen under Brigadier-General Edward Hobson and thousands of Union militia stationed at Cincinnati and Hamilton, Morgan’s exhausted troopers made a daring night ride, resulting in the longest sustained cavalry ride in American military history. Around 9 P.M., Morgan’s cavalry passed through New Burlington, then rode north on Mt. Pleasant and Hamilton Pike (present day Mill Road). Heading east on Bank Lick Road (Kemper Road), they reached this spot in the Village of Springdale around midnight. (Continued on other side)
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