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You are standing on the famous portage, carrying-place between the Cuyahoga and Tuscarawas rivers. The two streams and the portage across the watershed formed an early route between Lake Erie and the Ohio River. First the Indians, then French and English traders and trappers, and finally American settlers and travelers carried their canoes and packs across this narrow strip of land in passing, by way of the rivers, between northern and southern Ohio. The portage was a part of the defined boundaries in the treaties with the Indians made at Fort McIntosh (1785), Fort Harmar (1789), and Green Ville (1795). Use of the portage was discontinued in 1827 when the Ohio and Erie Canal was built along the old trail. Today, modern Akron streets–Portage Path and Manchester Road–follow the approximate route of the original portage.
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Oldest Religious Congregation in north-central Ohio. First Methodist Sermon preached at the “spring” in 1809 by Rev. James Copus. Services then conducted in blockhouse, 1811; in first court house, 1813; at church home of Dr. William B. James, 1814; first church building located N.W. corner Park Avenue East and Adams, 1820; present site in 1870. All land donated by General James Hedges, a distinguished member.
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The Northwest Ordinance of 1787 defined the boundary of the northern and southern tier of states to be carved out of the Northwest Territory, as a line drawn east from the southernmost tip of Lake Michigan until it intersects Lake Erie. Controversy over the exact location of that line led to the 1834-1837 boundary dispute between the State of Ohio and Michigan Territory. Passions ran high as everyone on both sides of the boundary knew that a great port city (Toledo) would emerge in the disputed territory. President Andrew Jackson settled the dispute in 1836 when he signed an act that recognized the current border between Ohio and Michigan, giving Michigan 9,000 square miles of Upper Peninsula land and awarding the disputed strip of approximately 470 square miles to Ohio. Michigan then joined the nation as a state the following year.
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As a member of the Connecticut Land Company, Judge Samuel Hinckley of North Hampton, Massachusetts purchased township 4N Range 13W of the Western Reserve in 1795 for a sum equivalent to 23 cents an acre. The township remained unsettled until Abraham Freeze was commissioned by Judge Hinckley in 1819 to survey the township into 100 plots of 160 acres each. In return for having the township, founded in 1825, named “Hinckley,” the judge gave land for two burying grounds and one-half acre for a public square. In 1919, upon the 101st anniversary of the “Great Hinckley Hunt,” where men from surrounding counties gathered on Christmas Eve to rid the township of wild animals, Judge Amos Webber spoke for the deceased Judge Hinckley: “When I last saw this country, it was a howling wilderness – by industry and frugality you and your ancestors have made these ever lasting hills and pleasant valleys blossom as the rose.”
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Union Village, the first and largest Shaker (United Society of Believers) community west of the Allegheny Mountains, was established in 1805. Nearly 4,000 Shakers lived in Union Village, the last living here until 1920. They owned 4,500 acres of land with more than 100 buildings. Union Village was parent to other communities in Ohio, Kentucky, Indiana, and Georgia. Shakers were among the most successful religious communal societies in the United States. Believe in equality of men and women, separation of sexes, confession, communal ownership of property, and celibacy helped define their society. The name “Shaker” was derived from the shaking and dancing that were part of their worship. Union Village Shakers were successful entrepreneurs selling herbal medicines, garden seeds, and brooms. They also raised and bred Poland China hogs, Durham cattle, and Merino sheep.
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These structures stand as an exception to the usual wood frame or brick construction of farm buildings in this region in the late nineteenth century. The house and barn, built circa 1871 and 1883-1885 respectively, reflect Frederick Kindelberger’s (1835-1911) creativity and vision to instill a responsibility to the land. The Kindelberger family purchased the farm in 1846, after they had emigrated from Alsace-Lorraine. The walls of the barn were created using a distinct architectural design, whereas they taper from 25 inches thick at the base to 12 inches thick at the top. Stonemasons and family members labored using sandstone, which was quarried on the eighty-acre farm, to construct the buildings. Due to their stone construction, the house and barn were placed on the National Register of Historic Places in 1980.
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Plunging herds of buffalo seeking salt licks and grazing lands wore trails through the Ohio Country when it was an Indian no-man’s land. Later, Indians found the same trails suitable for their needs. The tawny paths were highways as well as highest ways. Indians found ridges and summits superior to valleys for trails because they were drier, windswept of snow, never clogged by flood debris and safer.
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In April 1830 four Dominican sisters from St. Catherine’s, Kentucky, founded St. Mary’s Academy, the first Catholic school in Perry County. Bishop Edward Fenwick, first Bishop of Ohio, donated a small brick house and attached building situated on an acre of land for the school’s use. Classes began with forty students. The following year the sisters built a three-story structure with a dormitory for boarders; by the end of the Civil War, enrollment had increased to 134 students, and St. Mary’s gained recognition as one of the finest schools in Ohio. An 1866 fire destroyed the academy, and in 1885 the Dominican sisters reestablished the academy as a parish school. The present Holy Trinity School building dates to 1968.
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