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In 1817 the United States government signed a treaty with a number of Native American tribes in northern Ohio, including the Seneca Indians. The Fort Meigs or Maumee Rapids Treaty bound the Seneca tribe to cede all claims to land north of the Greenville Treaty line, and in return they received a 40,000 acre reservation at Lower Sandusky (Fremont) and a $500 annuity to be paid each year in perpetuity. The reservation’s boundary began 1.5 miles north of here and extended 6.5 miles to the south. The width of the reservation was 8 miles with the western boundary at the Sandusky River. Beginning in 1830, with a policy of Indian removal developed by the administration of Andrew Jackson, tribes east of the Mississippi River were pressured to move to reservations in the West. The Seneca Indians moved to northeast Oklahoma in 1831.
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Richard E. Schreder grew up in Toledo, Ohio and graduated from the University of Toledo with a degree in Mechanical Engineering. He was a decorated navy pilot and iconic aviation figure who helped shape the American soaring movement, international glider design, and competitive soaring and piloting flight strategies. He also made high performance gliders available to a wide audience through the affordable kit production of his distinctive HP (High Performance) glider designs. These designs and Schreder’s numerous contributions to aviation and the sport of soaring are recognized as “groundbreaking and pioneering” by the Smithsonian Museum and are part of the Smithsonian National Air & Space Museum’s permanent collection. (continued on other side)
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The Hopewell Associate Reformed Church and Cemetery, now known as Historic Hopewell, was founded in 1808 in a log building that was replaced in 1826 with the present building. It was built by the area’s first settlers, mainly Scotch-Irish who left Kentucky and South Carolina because of their opposition to slavery. The church encouraged worship by African Americans and played an important role in the Underground Railroad. It became the parent church for four “Daughter” Presbyterian congregations: Fairhaven in 1835, Oxford in 1837, College Corner in 1849, and Morning Sun in 1876. Reverend Alexander Porter, the first pastor, was committed to education and constructed a school near the Hopewell Spring that still produces clear water. “Old Hopewell” was completely refurbished in 1880, but by 1915 the membership declined and regular services discontinued. Today Hopewell holds Sunday services in the summer and is maintained by a generous and devoted group of volunteers.
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Israel Harrington (1779-1841) established a tavern at Lower Sandusky (now Fremont) shortly after the War of 1812. As a judge and land speculator, Harrington influenced the organization of much of northwestern Ohio. In 1824 he traded the tavern for land a short distance from this site, where an Indian trail crossed the Portage River. Elmore grew from this settlement. Harrington and his father (also Israel Harrington, a veteran of the American Revolution) are interred here, along with many of the pioneers who transformed this section of the Black Swamp into productive farmland.
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The Grenadier Squaw Village was located between this area and Scippo Creek, upon the Pickaway Plains, the primary Shawnee settlement in Ohio. Non-hel-e-ma, born circa 1722, was the sister of the Shawnee Cornstalk and Silver Heels. Known as Grenadier Squaw because of her imposing stature, she spoke four languages, serving as peacemaker and interpreter. After the peace treaty with Lord Dunmore in 1774, and in spite of Cornstalk’s murder, she remained allied with the Americans. On October 1, 1978, Non-hel-e-ma was honored with a marker in Logan Elm Park near to those for Chief Cornstalk and Chief Logan. The “Burning Ground,” used as a site to burn captured prisoners at the stake, was located on the elevated hill just south of Grenadier Squaw’s Village. The Council House was located slightly to the northwest.
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The first African-American to achieve prominence as a poet, Paul Laurence Dunbar was born and raised in Dayton, the son of former slaves. Working as an elevator operator while he established himself as a writer, Dunbar published his first book of poems, Oak and Ivy, in 1893. His third collection, Lyrics of a Lowly Life (1896) with an introduction by another Ohio-born author William Dean Howells, gained Dunbar widespread critical acclaim and popular recognition. Widely published in contemporary journals and literary magazines, Dunbar employed both turn-of-the-century African-American dialect and standard English verse to give a voice to the themes of everyday discrimination and struggles for racial equality. Tuberculosis cut his life short at age 33. Dunbar’s body of work includes twelve volumes of poetry, four books of short stories, a play, and five novels.
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In 1870, African American men in Circleville attempted to vote in municipal elections. Despite the recent ratification of the Fifteenth Amendment, pollsters refused their votes on the basis that state law forbade them from receiving the ballots. The Second Baptist Church was the site of a meeting of 147 African American men seeking redress. Together with Republican leaders these men produced petitions that were sent to the United States Senate and House of Representatives. These petitions gave the Republican Party the grounds to introduce bills to enforce the Fifteenth and Fourteenth Amendments. The passage of the Enforcement Act of 1870 imposed criminal penalties for interference with the right to vote and also helped to shift power and authority from the individual state legislatures to the centralized Federal government.
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In the early 1800s, William and Eleanor Kendall owned this land, known for its natural springs, beauty, and farmland. In 1850, Elias Drake, lawyer and former speaker in the Ohio General Assembly, purchased the property and named it Tawana or Xenia Springs. He developed a health resort hotel surrounded by summer cottages, all of which were completed the following year. “Tawana” is believed to be Shawnee for “clear or gold water,” alluding to the clear, mineral-rich springs. From its beginnings, the resort did not fare well as it was popular among southern planters who, much to the consternation of nearby antislavery sentiment, brought slave entourages whenever they came. In October 1855, negotiations for its sale opened with the Cincinnati Conference of the Methodist Episcopal Church, which purchased Tawana Springs, including 54 acres and the hotel and cottages, for $13,000 to establish a university for African Americans. (Continued on other side)