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Canfield, named for the area’s primary landowner Judson Canfield, is one of the earliest examples of a New England town plan in both Ohio and the Western Reserve. It dates to April 20, 1798, when surveyor Nathaniel Church arrived from Connecticut to layout the town. Church and his team erected a log cabin and laid out roads and lots using a New England Green Plan that envisioned a communal ground at the center that would later be surrounded by various civil buildings. During the War of 1812, the Canfield Green was used as a drill ground for the Northern Ohio and Western Reserve militia, led by General Elijah Wadsworth. On August 23, 1812, General Wadsworth and the Canfield Dragoons left the Canfield Green heading for Cleveland to defend the United States and the Western Reserve from attacks by the British and their Native American allies. (Continued on other side)
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In spite of small numbers and being welcomed by the mostly white congregation of First Methodist Episcopal Church, African Americans in Findlay in the 1880s wanted to express their faith in ways that best reflected their freedoms and traditions. By the mid-1880s, the congregation was meeting in members’ homes and the Odd Fellows Hall, but began fund raising to build their own church in 1885. The congregation was admitted to the North Ohio Conference of the Third Episcopal District of the African Methodist Church in 1885, one of the first churches to be so admitted. The building on Liberty Street was well underway by the end of 1887 on a lot donated by Judge D. J. Cory. The original twenty foot by forty foot building cost $2,000 and immediately became a focal point for religion and social events for Findlay’s African American community. (Continued on other side)
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The Canfield Christian Church began as a Baptist congregation in 1822 and church met for worship in William Dean’s home. The Mahoning Baptist Association Meeting of 1826 was held in David Hayes barn. In 1827, Walter Scott was asked by the Association to be the first paid traveling evangelist in the Mahoning Valley area of Ohio. Scott accepted the offer and moved his family to a house next to the Canfield Church. By June of 1829, the Canfield Church voted to lay aside the Baptist name for the name Disciples of Christ. They believed all creeds were unnecessary and took the Bible alone as their sole rule of faith and practice. In 1847, a new church was built. Charter members of the church include James and Sarah Caldwell, Ann Winfield, Mr. and Mrs. Benjamin Caldwell and daughter, Mr. and Mrs. Andrew Flick, Mr. and Mrs. Walter Clark, Mr. and Mrs. John Flick, and Mr. and Mrs. Simmon Sackett and daughter. (Continued on other side)
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Founded in 1833, this is the oldest congregation organized within Toledo’s original boundaries. From 1844 to 1913 the church occupied a succession of three meeting houses on St. Clair Street. In 1913 First Church merged with Central Congregational Church. The pews and eight stained glass windows from the 1878 church were incorporated into this meeting house which was dedicated in 1916.
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Wilberforce University, founded at Tawawa Springs in 1856 by the Methodist Episcopal Church, is the first private historically black college or university in America. The inspirations for Wilberforce were an unwavering faith in God, an acknowledgement of the contribution of the British abolitionist and Member of Parliament William Wilberforce, the leadership of AME Bishop Daniel Payne, and the belief in the potential of all women and men to learn and prosper. Wilberforce embraces the love of learning and the use of education as a tool of personal and community empowerment. Wilberforce seeks to cultivate and meet the historic hunger for freedom and liberty of all people. Today, Wilberforce is affiliated with the African Methodist Episcopal Church and educates diverse students from across the nation and around the world. Wilberforce continues to serve as a beacon for learning and research.
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Designed by their leader, Joseph M. Bimeler, the Meeting House is the second house of worship used by the Society of Separatists of Zoar. Men and women entered through separate front doors: men used the right door and women the left. Bimeler and his successors gave “discourses” (not sermons) from a table located between the doors. The Meeting House has been in continuous use since it was built in 1853 and as of 2011 houses the Zoar United Church of Christ.
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Originally part of the Casterline farm, this cemetery was once the site of the 1824 Bazetta Presbyterian Church, the first church in Bazetta Township. Ziba Casterline deeded .75 acres for the cemetery to the church in 1829 for five dollars. When the small log structured church was relocated to Lot 55 in the township, the cemetery remained. Buried in the cemetery are several early settlers, including Moses Hampton, Joseph Headley, Joseph Pruden, and John Hulse, the first white child born in the township. [continued on other side]
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In the early years of the nineteenth century, a religious unrest known as the Second Great Awakening spread across much of the American frontier. Among the most influential of the evolving religious organizations were the Campbellites, or Disciples of Christ, founded in the 1820s by Thomas and Alexander Campbell. The Campbellite movement sought to “restore” New Testament Christianity by calling for a return to the primitive church revealed in the gospels. Campbellites denied creeds and oath-taking and rejected sectarianism. They believed in baptism by immersion and communion on Sundays. Followers also dealt with problems and transgressions of members within the church and did not use civil courts. They held a millennial view that professed human happiness and the belief that Christ would reign on earth for a thousand years. Believers spread this word to the pioneers of the Doty Settlement and elsewhere. By 1850, there were ninety Campbellite Churches in Ohio.
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