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The Union Township Hall was a center of community life from the time of its construction around 1907. The hall included the offices of township government, a community hall, and club meeting rooms, a rarer combination in the 21st century. Local government and services occupied the first floor. The second floor “opera house” retains many original features, including the stage and stage backdrops. The hall hosted many types of entertainment, including church choirs and the Knights of Pythias Band. Leaving the township’s possession, the hall was used by various owners for a church, art studio, and bed and breakfast.(Continued on other side)
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In the early 1800s, opposing attitudes existed in the separate communities of Putnam and Zanesville. Anti-slavery New Englanders settled Putnam while pro-slavery Virginians and Kentuckians settled Zanesville. The Emancipation Society of Putnam formed in June 1831. The Muskingum County Emancipation Society formed in Zanesville the following month, but only had a few members. In March 1835, noted abolitionist speaker Theodore D. Weld came to Zanesville to lecture but was turned away by pro-slavery sympathizers. When the Stone Academy in Putnam provided a room, the lecture was disrupted by a mob and Weld took refuge in the home of church Elder A.A. Guthrie. After seeking the Sheriff’s and County Prosecutor’s protection, the Muskingum County Emancipation Society invited the Abolitionist Society of Ohio to hold its convention in Putnam in April 1835. Again, a pro-slavery mob disrupted the proceedings. Eventually, hundreds signed petitions in favor of immediate emancipation. [continued on other side]
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Here, in what has been described as “God’s Acre,” is the final resting place of members of the Society of Separatists of Zoar (1817-1898) as well as today’s descendants and residents. The early Zoarites’ simple religion forbade headstones, believing all were equal in death. These early burials, including fifty who perished in an 1834 cholera epidemic, are to your left. The headstone of Zoar leader Joseph Bimeler was erected later. (continued on other side)
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Lewis and Elizabeth (Lyons) Kemp were settlers of what became Mad River Township. With their eight children, the Kemps arrived here from Frederick County, Maryland around 1806. The stone part of the house was built shortly thereafter. Lewis donated nearby land for what became known as the “Kemp School,” established in 1815, and for a graveyard, which had its first burial in 1816 or 1817. The Kemps also hosted services of the United Brethren church. The Kemp house is an example of a “Saltbox” type, so called because of the long slope of its rear gable roof. It is believed the house’s brick portion was added around 1832.
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On this site, the Canfield Congregational Church, the first church in Canfield village, was built in 1822. The congregation was organized in 1804 by Joseph Badger and Thomas Robbins, both missionaries from the Connecticut Missionary Society. This was the fifth Congregational Church organized west of the Allegheny Mountains and the fourth organized on the Western Reserve. In 1853, there was a division in the church and a faction split off to form the Canfield Presbyterian Society. In 1837, an antislavery speech was given by Reverend Miller from the Poland Methodist Church. A rowdy group of outsiders protested his words and threw eggs onto the pulpit. They waited for him outside with tar and feathers, but the ladies of the church hastily escorted him out the back door to his horse and buggy, and he made a hasty and safe departure. The Bible with egg on it is displayed in the church.
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This site has long served the religious, education, and public interests of the residents of Mechanicsburg. A local Methodist congregation built its first church here in 1820, and the townspeople also used the structure as its village school. The Methodists replaced their original structure in 1837, using brick as the main building material. As the Methodist congregation grew, however, it was determined that a larger, more permanent structure was needed. As a result, the Mechanicsburg First Methodist Church was built here in 1858, and it served the congregation until 1894 when an African American based Second Baptist congregation purchased the building at a cost of $2,850. Besides religion and education, the site was also used as Mechanicsburg’s first cemetery. That cemetery lasted until the Maple Grove Cemetery was established and burials at this site were relocated there. [continued on other side]
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In the early twentieth century, Marion’s West Side was dominated by the Erie Railroad switchyards, a major hub of employment. During World War I, the railroad recruited Black workers from the South for jobs in its yards and roundhouses. In Marion, these workers made their homes in a West Side encampment that became the target of white suspicion and violence. In February 1919, following the unsolved murder of a white roundhouse worker’s wife and a separate alleged assault, a 300-man lynch mob smashed windows and occupied the West Side. All Black residents were ordered to leave the city by 6:00 pm the next day. Despite pleas to Governor Cox, at least 200 Black residents were forced to flee Marion. Marion’s anti-Black violence foreshadowed the nationwide “Red Summer” of 1919.
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The Jain Center of Cincinnati and Dayton was established on April 22, 1979 as a non-profit tax-exempt organization under the laws of the United States and the State of Ohio. The foundation stone of the Jain temple, the first of its kind in Ohio, was laid down on August 21-22, 1994. The temple was dedicated on September 2 – 4, 1995 when more than one thousand people from all over Ohio and many other states participated in holy rituals to install three idols of Jinas (Gods). The Jain Center is a place for the teaching of non-violence, reverence for life, and compassion for all beings. The center was the home of the twelfth biennial convention for the Federation of Jain Associations in North America, which was held on July 3 – 6, 2003. (Continued on the other side)