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In the early 1800s, opposing attitudes existed in the separate communities of Putnam and Zanesville. Anti-slavery New Englanders settled Putnam while pro-slavery Virginians and Kentuckians settled Zanesville. The Emancipation Society of Putnam formed in June 1831. The Muskingum County Emancipation Society formed in Zanesville the following month, but only had a few members. In March 1835, noted abolitionist speaker Theodore D. Weld came to Zanesville to lecture but was turned away by pro-slavery sympathizers. When the Stone Academy in Putnam provided a room, the lecture was disrupted by a mob and Weld took refuge in the home of church Elder A.A. Guthrie. After seeking the Sheriff’s and County Prosecutor’s protection, the Muskingum County Emancipation Society invited the Abolitionist Society of Ohio to hold its convention in Putnam in April 1835. Again, a pro-slavery mob disrupted the proceedings. Eventually, hundreds signed petitions in favor of immediate emancipation. [continued on other side]
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Here, in what has been described as “God’s Acre,” is the final resting place of members of the Society of Separatists of Zoar (1817-1898) as well as today’s descendants and residents. The early Zoarites’ simple religion forbade headstones, believing all were equal in death. These early burials, including fifty who perished in an 1834 cholera epidemic, are to your left. The headstone of Zoar leader Joseph Bimeler was erected later. (continued on other side)
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Lewis and Elizabeth (Lyons) Kemp were settlers of what became Mad River Township. With their eight children, the Kemps arrived here from Frederick County, Maryland around 1806. The stone part of the house was built shortly thereafter. Lewis donated nearby land for what became known as the “Kemp School,” established in 1815, and for a graveyard, which had its first burial in 1816 or 1817. The Kemps also hosted services of the United Brethren church. The Kemp house is an example of a “Saltbox” type, so called because of the long slope of its rear gable roof. It is believed the house’s brick portion was added around 1832.
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On this site, the Canfield Congregational Church, the first church in Canfield village, was built in 1822. The congregation was organized in 1804 by Joseph Badger and Thomas Robbins, both missionaries from the Connecticut Missionary Society. This was the fifth Congregational Church organized west of the Allegheny Mountains and the fourth organized on the Western Reserve. In 1853, there was a division in the church and a faction split off to form the Canfield Presbyterian Society. In 1837, an antislavery speech was given by Reverend Miller from the Poland Methodist Church. A rowdy group of outsiders protested his words and threw eggs onto the pulpit. They waited for him outside with tar and feathers, but the ladies of the church hastily escorted him out the back door to his horse and buggy, and he made a hasty and safe departure. The Bible with egg on it is displayed in the church.
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This site has long served the religious, education, and public interests of the residents of Mechanicsburg. A local Methodist congregation built its first church here in 1820, and the townspeople also used the structure as its village school. The Methodists replaced their original structure in 1837, using brick as the main building material. As the Methodist congregation grew, however, it was determined that a larger, more permanent structure was needed. As a result, the Mechanicsburg First Methodist Church was built here in 1858, and it served the congregation until 1894 when an African American based Second Baptist congregation purchased the building at a cost of $2,850. Besides religion and education, the site was also used as Mechanicsburg’s first cemetery. That cemetery lasted until the Maple Grove Cemetery was established and burials at this site were relocated there. [continued on other side]
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The Jain Center of Cincinnati and Dayton was established on April 22, 1979 as a non-profit tax-exempt organization under the laws of the United States and the State of Ohio. The foundation stone of the Jain temple, the first of its kind in Ohio, was laid down on August 21-22, 1994. The temple was dedicated on September 2 – 4, 1995 when more than one thousand people from all over Ohio and many other states participated in holy rituals to install three idols of Jinas (Gods). The Jain Center is a place for the teaching of non-violence, reverence for life, and compassion for all beings. The center was the home of the twelfth biennial convention for the Federation of Jain Associations in North America, which was held on July 3 – 6, 2003. (Continued on the other side)
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Near this site stood the former Custer Homestead of Emanuel and Maria Custer from 1856-1865. For two years it was the boyhood home of Captain Tom Custer, younger brother of famed General George Armstrong Custer. At age 16, Tom misled a recruiter in neighboring Gilead, Ohio about his age and enlisted in the Civil War. He later earned two Congressional Medals of Honor, the first person in history to do so, for capturing enemy flags at Namozine Church on April 3, 1865 and at Sailor’s Creek on April 6, 1865. His parents relocated to Monroe, Michigan during the Civil War. Tom continued serving in the Army during the Indian Wars in the West and often visited his brother Nevin in Tontogany. He, along with his brothers George and Boston, brother-in-law James Calhoun, and nephew Harry Reed, were killed at the Battle of the Little Bighorn in June 1876.
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Built circa 1840 by Henry Barnhisel Jr. in the Greek Revival architectural style, the Barnhisel home is one of the oldest remaining structures in Girard. Henry and Eve Anna Barnhisel purchased the land where the house stands in 1813 when they acquired 318 acres in the Connecticut Western Reserve. The couple moved onto the land with their eleven children, and the family lived among a large group of Pennsylvania Germans who settled in Liberty Township. Their son, Henry Jr., took over the farm after his father’s death in 1824. In 1833 he married Susan Townsend. Henry contributed to his community by playing a key role in the building of both the Methodist Church and the first brick school in Girard and Liberty Township. He fathered five daughters, some of whom married into other leading families of the Mahoning Valley, including William Tod, son of the governor. Two granddaughters married into the Wicks and Stambaughs.
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