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The first religious society organized in Liberty Township was formed in 1810 by Elders Thomas Cellar, Josiah McKinnie, and Leonard Monroe. Cellar and McKinnie came to Delaware in 1802. In 1820, The Elders and others built Liberty Church and laid out a cemetery on land provided by Thomas Cellar. Along with the Cellar and McKinnie families, early settlers, church and community leaders are buried here. In 1855, John F. Cellar deeded the three acres on which the church was located to Liberty for one dollar. The land was to be used only for the Church, burying ground, and schoolhouse. In the 1990s, the congregation outgrew the old meeting house. A Barn Church was constructed by builder John Redding, assisted by Amish men Josie and son, Junior Miller and their crew. It was constructed in 1996 near the old Liberty Church.
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Chartered in 1852 by the Christian Church and later a Unitarian institution, Antioch College opened with educational pioneer Horace Mann as its first president. One of the earliest co-educational colleges in the United States, from its inception Antioch promoted humanistic and egalitarian values. In 1920 Arthur E. Morgan became president and initiated a widely emulated cooperative work-study program. The Antioch Review, one of the oldest literary magazines in America, began publication in 1941. In 1978 the college reincorporated as part of Antioch University, a multi-campus system headquartered in Yellow Springs.
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The Moravian Church in America began missionary work among the Delaware and Mohican tribes of North America in the mid-18th century. David Zeisberger, one of the best-known Moravian missionaries, came to the Ohio country with Delaware converts from a mission in western Pennsylvania and founded Schoenbrunn in the Tuscarawas Valley on May 3, 1772. Josua, a Mohican convert and missionary leader, led Mohican and Munsee Christians downriver and settled Gnadenhutten (“Tents of Grace”) on October 9, 1772. Zeisberger served as lead missionary at both villages. By 1775, there was an estimated 200 inhabitants in the village. The British, along with Wyandot and Delaware allies, suspected the Christian Indians of aiding the Americans. To ensure their allegiance to the British, the inhabitants of Gnadenhutten were forcibly removed in 1781 and taken to Captives’ Town on the Sandusky River.
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Established in 1873, Lakeside is a pioneer of the American Chautauqua Movement, one of the greatest revival movements in United States history which flourished in the late nineteenth and early twentieth centuries. Founded by the Methodist Church, Lakeside is one of the few existing Chautauqua communities that remain and thrive today. Each summer, the late-Victorian community provides spiritual, cultural, intellectual, and recreational programs designed to nurture the mind, body, and spirit. It draws visitors from across the country and around the world for its Chautauqua program. Lakeside is recognized on the National Register of Historic Places.
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The Teegarden-Centennial Covered Bridge, constructed primarily of white oak is of Multiple King Post design spanning 67 feet. It was built nearly 100 years after the birth of the nation. Located on Eagleton Road, just off Teegarden Road, it is still at its original location, spanning the Middle Fork of the Little Beaver Creek in Eagleton’s Glen Park. It remained in use until 1992 when it was bypassed by a new concrete structure. The official contract for the construction of the bridge was awarded to Jeremiah C. Mountz in June of 1875. The stonework for the abutments was awarded to David Reese and painting of the original structure to George W. Akin in 1876. Members of Highland Christian Church came here to be baptized by immersion. There were over 250 covered bridges in Columbiana County, including at least 16 railroad covered bridges. The Teegarden-Centennial Covered Bridge is one of only five still remaining.
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In November 1843 former slave Frank Lambert, along with 29 other former slaves, purchased 265.5 acres of land in Morgan Township. These African American settlers had once belonged to Charles Lambert Jr. of Bedford County, Virginia, but had been freed upon his death in 1839. His last will and testament also stipulated that the freed slaves be given horses, oxen, wagons, clothing, and financial support to help them relocate to a state chosen upon advise of the will’s executors. They chose Ohio and specifically Gallia County. Shortly after the former slaves established their settlement in Section 32, they began using their authentic surnames, which included the Burks, Jones, Leftwiches, Millers, Randolphs, Reeds, Sales, Minnis, and Wingfields. By 1845 several of this group helped to establish the Morgan Bethel Church where a memorial was dedicated in 2002. (continued on other side)
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Born in Massachusetts in 1805, Sala Bosworth spent all but nineteen years of his eighty-five years in Washington County. After studying at the Philadelphia Academy of Fine Arts, he returned to the county to paint many full size and miniature portraits of prominent Washington County citizens. His historical drawings were used in Samuel P. Hildreth’s Pioneer History. He is also known for his mural in what is now the Unitarian Universalist Church in Marietta. Bosworth moved to Cincinnati late in life and started to paint with watercolors. He died there in 1890. Charles Sullivan also studied at the Philadelphia Academy and became a fast friend of Bosworth after coming to Washington County in 1833. While he also painted portraits, he excelled in his landscapes, including views of Blennerhassett Island, the Blennerhassett mansion, and the mounds at Marietta. Sullivan died in Marietta in 1867.
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Ebenezer Sheldon (1754-1825) was born in Suffield, Connecticut. On April 19, 1775, he answered the “Lexington Alarm,” fought in the Revolution, and, in 1789, was appointed a captain in Connecticut’s militia. Following the Revolution, Sheldon, like many others, suffered financial hardships and sought a new beginning in the Western Reserve. In 1799, he established a homestead in Aurora and returned to Connecticut the following year to bring his wife Lovee and their six children to the area. A family legend relates that when Lovee saw the family’s home she “shed a few tears over the cheerless prospects” of her new life in the wilderness.