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In 1839, Bishop John Baptist Purcell recruited European priests to minister to his Ohio flock. Father Louis Navarron, a young French missionary, was appointed to the French Catholic population of Darke and Shelby Counties in the area now marked by the villages of Russia, Versailles, and Frenchtown. St. Valbert, a centrally-located log church, was dedicated in December 1840 by Bishop Purcell to serve the region. In Russia, a log chapel was dedicated on Jean Jacques DeBrosse’s farm in 1846. Parish boundary lines were established in 1850, Precious Blood priests arrived, and a new church was dedicated to Saint Remigius in August 1852. As the congregation grew, so did the church buildings. The current Saint Remy Catholic Church, built between 1891-1892, was listed on the National Register of Historic Places in 1979.
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Thirteen African American families migrated to Pebble Township in Pike County in the early 1820s from Virginia. Some of the families were former slaves while others were freeborn people of color. Their farm knowledge and skill helped to make them prosperous, angering some of their white neighbors who began a campaign of harassment. Ten of the original African American settlers eventually moved away, but despite the difficulties with the white population, other African Americans continued to arrive to the settlement. They founded a church, later known as the Eden Baptist Church, built a meeting hall, and organized a school. Several of the families were also involved in the activity of the Underground Railroad. The PP Settlement thrived until the 1950s when, for economic reasons, residents moved to other communities.
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The Hopewell Associate Reformed Church and Cemetery, now known as Historic Hopewell, was founded in 1808 in a log building that was replaced in 1826 with the present building. It was built by the area’s first settlers, mainly Scotch-Irish who left Kentucky and South Carolina because of their opposition to slavery. The church encouraged worship by African Americans and played an important role in the Underground Railroad. It became the parent church for four “Daughter” Presbyterian congregations: Fairhaven in 1835, Oxford in 1837, College Corner in 1849, and Morning Sun in 1876. Reverend Alexander Porter, the first pastor, was committed to education and constructed a school near the Hopewell Spring that still produces clear water. “Old Hopewell” was completely refurbished in 1880, but by 1915 the membership declined and regular services discontinued. Today Hopewell holds Sunday services in the summer and is maintained by a generous and devoted group of volunteers.
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Oliver and Rosetta Snow, who built this home in 1815, immigrated to Mantua from Becket, Massachusetts, in 1805 with two daughters and raised five more children here. Oliver prospered as a farmer, served Portage County in a variety of civic capacities, and converted to the Church of Jesus Christ of Latter-day Saints after meeting the church’s founder, Joseph Smith, in the early 1830s. In 1838, the Snows left Ohio and eventually settled in Illinois. Two of their children later moved to Utah and became prominent leaders in the Church of Jesus Christ of Latter-day Saints. Lorenzo, who was born on this property in 1814, became the fifth president of the Church, serving from 1898-1901. Eliza Roxcy Snow, an acclaimed Portage County poet, became second general president of the Relief Society, a Latter-day Saint women’s organization.
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St. Boniface Catholic Church began in 1834 as a mission of several area churches and in 1836, the parish built its first church. In 1844 Bishop John Purcell commissioned Swiss born, Father Francis de Sales Brunner, a Missionary of the Precious Blood, to take pastoral charge of St. Boniface. Under the leadership of Father Brunner, the Missionaries of the Precious Blood, established in Italy in 1815, and the Sisters of the Precious Blood, founded in Switzerland in 1834, began ministry here in New Riegel (Wolfscreek) in 1844. Over two hundred acres of land were purchased for the priests, brothers, and sisters. The Missionaries brought spiritual support, farm labor, and education to the German immigrants of New Riegel. The sisters began their ministry of prayer in the convent, Mary at the Crib, on December 22, 1844. (Continued on other side)
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Fowlers Mill (originally Fowler’s Mills) developed around a group of mills built in the 1830s on the Chagrin River. Opportunities from these mills led to Fowlers Mill becoming the commercial center of Munson Township. From the 1830s into the twentieth century, the community expanded with construction of churches, a post office, township hall, stores, hotel, blacksmith shop, schools, and houses built in such styles as Federal, Greek Revival, Italianate, and Queen Anne. This type of community center was common in rural, nineteenth century America, but rarely survives with so much original fabric intact. On Mayfield Road, the Disciple Church was built in 1842. East of the church, the brick central school built in 1913 replaced earlier one-room schoolhouses. The gristmill is the only mill standing in Geauga County. The cemetery contains burials dating from the 1830s. The Fowler’s Mills Historic District was placed on the National Register of Historic Places in 2002.
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On this site are re-interred 118 exhumed remains from Lot 17, Friends Burying Grounds, adjacent to Damascus Friends Church on Walnut Street. Among those re-interred here are: Catlit Jones, a scout with Quaker Daniel Boone in Kentucky, a captain in the Revolutionary War, and a recorded Friends minister; and Samuel Coppock Jr., father of Edwin Coppock, who was hanged in 1859 for his part in abolitionist John Brown’s raid on the United States Arsenal at Harpers Ferry, Virginia. The exhumation (2001-2002) was directed by Prof. Dr. John White of Youngstown State University, assisted by staff, students, and volunteers.
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The Jain Center of Central Ohio was established on May 12, 1991. The foundation stone of the Jain temple, the first of its kind in Central Ohio, was laid down on October 15-16, 2011. The temple was dedicated on July 19-23, 2012. More than 1,000 people from all across Ohio, many other states and India particpated in holy rituals to install deities of Jina (translated as “spirital victors” and God). Following the rituals, the temple was opened for regular worship. The Jain Center is a place for the teaching on non-violence, reverence for life and compassion for all beings. The Jain principle of karma states, “As you sow, so shall you reap.”
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