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In November 1843 former slave Frank Lambert, along with 29 other former slaves, purchased 265.5 acres of land in Morgan Township. These African American settlers had once belonged to Charles Lambert Jr. of Bedford County, Virginia, but had been freed upon his death in 1839. His last will and testament also stipulated that the freed slaves be given horses, oxen, wagons, clothing, and financial support to help them relocate to a state chosen upon advise of the will’s executors. They chose Ohio and specifically Gallia County. Shortly after the former slaves established their settlement in Section 32, they began using their authentic surnames, which included the Burks, Jones, Leftwiches, Millers, Randolphs, Reeds, Sales, Minnis, and Wingfields. By 1845 several of this group helped to establish the Morgan Bethel Church where a memorial was dedicated in 2002. (continued on other side)
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The Teegarden-Centennial Covered Bridge, constructed primarily of white oak is of Multiple King Post design spanning 67 feet. It was built nearly 100 years after the birth of the nation. Located on Eagleton Road, just off Teegarden Road, it is still at its original location, spanning the Middle Fork of the Little Beaver Creek in Eagleton’s Glen Park. It remained in use until 1992 when it was bypassed by a new concrete structure. The official contract for the construction of the bridge was awarded to Jeremiah C. Mountz in June of 1875. The stonework for the abutments was awarded to David Reese and painting of the original structure to George W. Akin in 1876. Members of Highland Christian Church came here to be baptized by immersion. There were over 250 covered bridges in Columbiana County, including at least 16 railroad covered bridges. The Teegarden-Centennial Covered Bridge is one of only five still remaining.
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Born in Massachusetts in 1805, Sala Bosworth spent all but nineteen years of his eighty-five years in Washington County. After studying at the Philadelphia Academy of Fine Arts, he returned to the county to paint many full size and miniature portraits of prominent Washington County citizens. His historical drawings were used in Samuel P. Hildreth’s Pioneer History. He is also known for his mural in what is now the Unitarian Universalist Church in Marietta. Bosworth moved to Cincinnati late in life and started to paint with watercolors. He died there in 1890. Charles Sullivan also studied at the Philadelphia Academy and became a fast friend of Bosworth after coming to Washington County in 1833. While he also painted portraits, he excelled in his landscapes, including views of Blennerhassett Island, the Blennerhassett mansion, and the mounds at Marietta. Sullivan died in Marietta in 1867.
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Ebenezer Sheldon (1754-1825) was born in Suffield, Connecticut. On April 19, 1775, he answered the “Lexington Alarm,” fought in the Revolution, and, in 1789, was appointed a captain in Connecticut’s militia. Following the Revolution, Sheldon, like many others, suffered financial hardships and sought a new beginning in the Western Reserve. In 1799, he established a homestead in Aurora and returned to Connecticut the following year to bring his wife Lovee and their six children to the area. A family legend relates that when Lovee saw the family’s home she “shed a few tears over the cheerless prospects” of her new life in the wilderness.
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Many early settlers of Morgan County were of Scot-Irish heritage and brought the Presbyterian faith with them. From this group Reverend John Hunt and twelve charter members organized the first congregation in McConnelsville and Malta in 1824 and third oldest congregation in Morgan County. The congregation built a brick church in 1832 at a cost of $2,361. Known for its excellent acoustics and fine music, the building received the first pump organ in the two villages in 1849. In 1916 the church was stuccoed and added a Sunday school and vestibule. The original bell was sold to the steamboat H.D. Munson in 1865, and the present bell came from the Bristol Presbyterian Church. Because of its large seating capacity, the church was also used for civic functions, including an early court trial. Over the years, members have included General Robert McConnell, founder of McConnelsville, Henry Dawes, uncle of Vice-President Charles Dawes, and Frances Dana Gage, early women’s rights leader.
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John Graham (1798-1849), pastor of the West Union Associate Reformed Presbyterian Church from 1841-1849, erected the house he called Pleasant Hill in 1842. An outspoken abolitionist who preached against the evils of slavery, Graham used his house as a station on the Underground Railroad. “Black Joe” Logan, an escaped slave who lived nearby, conducted runaways from Pleasant Hill to stations north. Reverend Graham died of Asiatic cholera in 1849 and is buried in the old West Union South Cemetery.
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In December 1772, Brother David Zeisberger and his followers began the construction of Schoenbrunn schoolhouse. The school was built in the Tuscarawas Valley on land given to Zeisberger in the spring of 1771 by the Delaware Native Americans as a Moravian mission to the Delaware. With the land, Zeisberger laid out the town of Schoenbrunn or “Beautiful Spring.” The school served Delaware Indian children, who were taught from special textbooks prepared in the Delaware and German languages by Zeisberger. John Heckewelder, who taught at the school, is recognized as the first schoolteacher in Tuscarawas County. The present reconstructed schoolhouse was dedicated on July 29, 1928 on the 155th anniversary of the completion of the school’s construction. The village can be seen just a few hundred yards south of this marker.
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Mt. Calvary Baptist Church, the lone religious property within the Mt. Vernon Downtown Historic District, served what became only the second African American congregation in the city. The cornerstone for 13 South Mulberry Street was laid October 17, 1915, and a dedication service was celebrated in March 1916. Mt. Calvary grew out of the Black Baptist traditions brought by Southern refugees during the Great Migration. Although dwindling membership and resources closed the building, it provided Mt. Vernon’s African American community with a vital space of worship, communion, mutual assistance, asylum, social support, and community celebration for almost a century.