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The Mount Zion Chapel of the Christian Church was built in 1872 on this hill adjacent to the members’ cemetery outside of Clermontville. The site was part of a two-acre parcel that had been secured from the farm of William R. Clark, Sr. for church and cemetery purposes. The Mount Zion Chapel replaced the Boat Run Christian Church that was organized in 1842 by a sect called the Christians, or the New Lights. Their first meeting house in Clermontville was dedicated on June 4, 1843 and damaged by floods in 1871. Worship was first held in the new frame church with the new name on October 6, 1872 and the church remains active today.
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Sidney’s First Presbyterian Church formally organized on September 4, 1825, under the guidance of Reverend Joseph Stevenson, who traveled from Bellefontaine for that purpose. The original eight-member congregation worshipped outdoors or in the Shelby County Courthouse until able to finance their own building in 1834. First Presbyterian’s small frame chapel was constructed on the half-acre parcel that became their permanent home. Two centuries later, the congregation continues to worship at the corner of Miami Avenue and North Street on Lot 109, set aside for religious use in Charles Starrett’s 1819-1820 agreements platting Sidney’s original 70-acre tract. (Continued on other side)
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Fowlers Mill (originally Fowler’s Mills) developed around a group of mills built in the 1830s on the Chagrin River. Opportunities from these mills led to Fowlers Mill becoming the commercial center of Munson Township. From the 1830s into the twentieth century, the community expanded with construction of churches, a post office, township hall, stores, hotel, blacksmith shop, schools, and houses built in such styles as Federal, Greek Revival, Italianate, and Queen Anne. This type of community center was common in rural, nineteenth century America, but rarely survives with so much original fabric intact. On Mayfield Road, the Disciple Church was built in 1842. East of the church, the brick central school built in 1913 replaced earlier one-room schoolhouses. The gristmill is the only mill standing in Geauga County. The cemetery contains burials dating from the 1830s. The Fowler’s Mills Historic District was placed on the National Register of Historic Places in 2002.
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Mifflin was founded in 1816. Originally known as Petersburg, the name was changed in 1827 in honor of the settlers that moved here from Mifflin Township, Allegheny County, Pennsylvania. The first village jailhouse and crossroad watering trough are located here, on the grounds of the historic St. Michael Lutheran Church. Organized in 1835, the church built this house of worship in 1890. As early as 1810, stagecoaches traveled Mifflin’s main thoroughfare between Wooster and Mansfield, stopping at the watering trough, known for “the best spring water in Ohio”. In 1925, the trough was removed to allow room for the construction of the Lincoln Highway built in 1928. A Lincoln Highway “L” marker stands in the village today, in its original location, directing motorists eastbound.
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In 1870, African American men in Circleville attempted to vote in municipal elections. Despite the recent ratification of the Fifteenth Amendment, pollsters refused their votes on the basis that state law forbade them from receiving the ballots. The Second Baptist Church was the site of a meeting of 147 African American men seeking redress. Together with Republican leaders these men produced petitions that were sent to the United States Senate and House of Representatives. These petitions gave the Republican Party the grounds to introduce bills to enforce the Fifteenth and Fourteenth Amendments. The passage of the Enforcement Act of 1870 imposed criminal penalties for interference with the right to vote and also helped to shift power and authority from the individual state legislatures to the centralized Federal government.
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This cemetery stands as evidence of a once thriving African American farming community established in the 1820s. With the aid of community leader, Alexander “Sandy” Harper (c.1804-1889), Captina, originally called Guinea, became a stop on the Underground Railroad, a national network, shrouded in secrecy, of volunteers who directed slaves northward. Harper is buried in this cemetery, along with Benjamin Oliver McMichael (1865-1941), an educator who taught for twelve years in Captina/ Flatrock at a segregated schoolhouse. There are 113 known burials in the cemetery, including nine Civil War veterans. At this site in 1825, an African Methodist Episcopal Church was established to serve the community. Many of its members left Captina to work in cities, but the church continued services until 1962. The building then fell into disrepair and collapsed during a windstorm in 1978.
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The Wyandot called the Grand Reserve home nearly a century before Ohio statehood. They built houses, cultivated the land, and grew bountiful groves of fruit trees. They governed from the nearby Wyandot Council House and operated a productive saw and grist mill. Many sent their children to school and worshiped at the limestone church, built in 1824, and recognized as the first Methodist mission in the country. But Ohioans set their sights on Wyandot lands in the fertile Sandusky River Valley. State and federal governments were unwilling to allow the Wyandot to remain on their chosen homelands, despite their participation in American society and friendly relations with neighboring settlers. Following the Indian Removal Act of 1830, the Wyandot were the last tribe removed from the State of Ohio in 1843.
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In the early 1800s, William and Eleanor Kendall owned this land, known for its natural springs, beauty, and farmland. In 1850, Elias Drake, lawyer and former speaker in the Ohio General Assembly, purchased the property and named it Tawana or Xenia Springs. He developed a health resort hotel surrounded by summer cottages, all of which were completed the following year. “Tawana” is believed to be Shawnee for “clear or gold water,” alluding to the clear, mineral-rich springs. From its beginnings, the resort did not fare well as it was popular among southern planters who, much to the consternation of nearby antislavery sentiment, brought slave entourages whenever they came. In October 1855, negotiations for its sale opened with the Cincinnati Conference of the Methodist Episcopal Church, which purchased Tawana Springs, including 54 acres and the hotel and cottages, for $13,000 to establish a university for African Americans. (Continued on other side)