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The New California Church was organized in 1826 at a time when the congregation was called the Associate Congregation of Darby and represented Presbyterians whose ancestors came from the “Seceder” tradition of Scotland. Seceder Presbyterians were so named because they left or “seceded from” the mainstream Presbyterian Church when the English Crown claimed the right to name ministers. Their desire for religious freedom brought them to America where they were one of the earliest denominations to condemn slavery. The congregation met at members’ homes until building its first church in 1833, a log structure. The first minister to serve this congregation, the Reverend James Wallace, who served from 1832-1841, was an outspoken opponent of slavery, and this congregation maintained that anti-slavery stance under later ministers. The present church was built in 1904. (continued on other side)
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The Mount Zion Chapel of the Christian Church was built in 1872 on this hill adjacent to the members’ cemetery outside of Clermontville. The site was part of a two-acre parcel that had been secured from the farm of William R. Clark, Sr. for church and cemetery purposes. The Mount Zion Chapel replaced the Boat Run Christian Church that was organized in 1842 by a sect called the Christians, or the New Lights. Their first meeting house in Clermontville was dedicated on June 4, 1843 and damaged by floods in 1871. Worship was first held in the new frame church with the new name on October 6, 1872 and the church remains active today.
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Fowlers Mill (originally Fowler’s Mills) developed around a group of mills built in the 1830s on the Chagrin River. Opportunities from these mills led to Fowlers Mill becoming the commercial center of Munson Township. From the 1830s into the twentieth century, the community expanded with construction of churches, a post office, township hall, stores, hotel, blacksmith shop, schools, and houses built in such styles as Federal, Greek Revival, Italianate, and Queen Anne. This type of community center was common in rural, nineteenth century America, but rarely survives with so much original fabric intact. On Mayfield Road, the Disciple Church was built in 1842. East of the church, the brick central school built in 1913 replaced earlier one-room schoolhouses. The gristmill is the only mill standing in Geauga County. The cemetery contains burials dating from the 1830s. The Fowler’s Mills Historic District was placed on the National Register of Historic Places in 2002.
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Mifflin was founded in 1816. Originally known as Petersburg, the name was changed in 1827 in honor of the settlers that moved here from Mifflin Township, Allegheny County, Pennsylvania. The first village jailhouse and crossroad watering trough are located here, on the grounds of the historic St. Michael Lutheran Church. Organized in 1835, the church built this house of worship in 1890. As early as 1810, stagecoaches traveled Mifflin’s main thoroughfare between Wooster and Mansfield, stopping at the watering trough, known for “the best spring water in Ohio”. In 1925, the trough was removed to allow room for the construction of the Lincoln Highway built in 1928. A Lincoln Highway “L” marker stands in the village today, in its original location, directing motorists eastbound.
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In 1870, African American men in Circleville attempted to vote in municipal elections. Despite the recent ratification of the Fifteenth Amendment, pollsters refused their votes on the basis that state law forbade them from receiving the ballots. The Second Baptist Church was the site of a meeting of 147 African American men seeking redress. Together with Republican leaders these men produced petitions that were sent to the United States Senate and House of Representatives. These petitions gave the Republican Party the grounds to introduce bills to enforce the Fifteenth and Fourteenth Amendments. The passage of the Enforcement Act of 1870 imposed criminal penalties for interference with the right to vote and also helped to shift power and authority from the individual state legislatures to the centralized Federal government.
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This cemetery stands as evidence of a once thriving African American farming community established in the 1820s. With the aid of community leader, Alexander “Sandy” Harper (c.1804-1889), Captina, originally called Guinea, became a stop on the Underground Railroad, a national network, shrouded in secrecy, of volunteers who directed slaves northward. Harper is buried in this cemetery, along with Benjamin Oliver McMichael (1865-1941), an educator who taught for twelve years in Captina/ Flatrock at a segregated schoolhouse. There are 113 known burials in the cemetery, including nine Civil War veterans. At this site in 1825, an African Methodist Episcopal Church was established to serve the community. Many of its members left Captina to work in cities, but the church continued services until 1962. The building then fell into disrepair and collapsed during a windstorm in 1978.
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In the early 1800s, William and Eleanor Kendall owned this land, known for its natural springs, beauty, and farmland. In 1850, Elias Drake, lawyer and former speaker in the Ohio General Assembly, purchased the property and named it Tawana or Xenia Springs. He developed a health resort hotel surrounded by summer cottages, all of which were completed the following year. “Tawana” is believed to be Shawnee for “clear or gold water,” alluding to the clear, mineral-rich springs. From its beginnings, the resort did not fare well as it was popular among southern planters who, much to the consternation of nearby antislavery sentiment, brought slave entourages whenever they came. In October 1855, negotiations for its sale opened with the Cincinnati Conference of the Methodist Episcopal Church, which purchased Tawana Springs, including 54 acres and the hotel and cottages, for $13,000 to establish a university for African Americans. (Continued on other side)
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The Friends Burying Grounds, once located here on Lot 17 in the Village of Damascus, is the oldest cemetery in Butler Township, Columbiana County. Expansion of the Friends Church necessitated the re-location of the Friends Burying Grounds. No markers were found to identify the graves of the 118 persons exhumed here. The exhumed remains were re-interred in the Damascus Cemetery on Valley Road, one block east of this location. The exhumation (2001-2002) was directed by Prof. Dr. John White of Youngstown State University, assisted by staff, students, and volunteers.
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