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Construction of Waverly’s third church, built with locally produced brick, began in 1859 and was completed in 1860. The original deed, recorded on October 31, 1859, listed the value of the lot as $180. With the merger of the Evangelical Synod of North America with the Reformed Church in 1934, the name changed to Evangelical and Reformed Church. A merger in 1957 with the Congregational Christian Church changed the name to First United Church of Christ. In 1987 it became known as Waverly United Church of Christ, until its dissolution in 1992, when the building was given to Pike Heritage Foundation Museum. Original records and services were in German. In 1890 some English was introduced in services, and by the early 1900s was used on alternate Sundays. The church was remodeled and enlarged in 1869, but retains much of its original appearance. An annex was added to the church in 1959.
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Harvey Howard, a local druggist, built the house at 407 North Market Street around 1860. After many owners, Captain James B. Taylor bought the home in 1893. Taylor commanded Company H of the 120th Ohio Volunteer Infantry during the Civil War. He studied law after the war and moved his practice to Wooster in 1882. Taylor’s wife Emelie died in 1905 and in 1906 Taylor sold the property to become Wooster’s first city hospital. Many of the town’s noted physicians practiced here and the facility was eventually enlarged to accommodate 30 beds. The house was a hospital until 1943, when Central Christian Church purchased it. The church used the building for education programs and restored much of its decor, including four fireplaces, inlaid floors, and bronze door hardware.
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Zenas King (1818-1892) was a 19th century bridge builder whose iron bridges received wide acceptance throughout the country. He developed his tubular bowstring bridge in 1859, patented the design in 1861, renewed the patent in 1867, and founded King Iron Bridge & Manufacturing Company in 1871. Based on an arch’s inherent strength, King’s design used less raw materials than wooden bridges and the square tubes were simple to fabricate and ship for on-site assembly. His Cleveland-based company soon built so many patent bowstrings across Ohio that it set a design standard. (Continued on other side)
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The Carthagena Black Cemetery (Union Cemetery) is a remnant of approximately 70 documented rural black and mulatto settlements established in Ohio before the Civil War. In the charged atmosphere following race riots in Cincinnati in 1829, Quaker abolitionist Augustus Wattles led 15 black families north in 1835. In 1837 Wattles purchased 189 acres where the cemetery is located. Headstones date from 1840, the year mulatto Charles Moore, platted the Village of Carthagena. Wattles and mulatto clergymen Sam Jones and Harrison Lee were Underground Railroad conductors. Wattles moved to Kansas in 1855. By 1860, more than 100 black and mulatto families, totaling 600 people, owned over 10,000 acres. (Continued on other side)
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Bridenbaugh District No. 3 School. One-room schools were commonly named for people who furnished land for the building. Michael Bridenbaugh (1820-1895), who settled in Riley Township in 1835, and wife Jemima (1834-1903) sold a half-acre of land to the Riley Township school board in 1873. The first school on the site was a wooden structure, built in 1878. It was replaced by a brick building in 1889. The school operated until 1927, after which the district was consolidated. Students attended classes in nearby Pandora. (Continued on the other side)
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In 1938 the president of Kenyon College, Gordon Keith Chalmers, brought one of the nation’s most distinguished poets and critics, John Crowe Ransom, to the Gambier Hill. Chalmers brought Ransom to Kenyon College to create a distinguished literary review. With its first appearance late in 1938, The Kenyon Review would become one of the most influential and honored literary magazines in America. Among the authors Ransom published during his two decades as editor were Robert Penn Warren, William Empson, Flannery O’Connor, Doris Lessing, Robert Lowell, and Randall Jarrell. The Kenyon Review also became closely identified with the “New Criticism,” a method of interpreting literature that influenced succeeding generations of readers and teachers around the world. (Continued other side.)
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The Temple of Rumley Church is of one of two remaining buildings in what once was Rumley, a thriving African American community in Shelby County. On May 19, 1837, the village was surveyed for Amos Evans, who built his hewed log dwelling and store. Brothers Joel and George Goings (aka. Goens), freed black men from Monongalia County, Virginia, purchased 80 acres of land that same year. They settled with their families near Rumley in Van Buren Township along with other free men and women of color, including former slaves. Joel Goings erected the first brick house in 1841, using bricks from his own brickyard. By 1846, the Rumley community stretched over 7,000 acres and included the Collins, Redman, Williams, Davis, Lett, and Brown families. (Continued on other side)
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Major John James (1772-1854) established James Cemetery in 1828 on and around a Native American mound that is the only significant ancient mound remaining in the city of Jackson. The mound is about 70 feet in diameter and nearly six feet tall. In the late 1800s, this mound comprised one point of three ancient mound groups forming a triangular configuration along East Broadway Street, formerly known as James Street. One group was a few hundred feet northeast of here on the Watson farm and a second was just to the northwest on the Warnicke farm. These mounds were built by the Hopewell Culture, prominent in southern Ohio from about 100 BC to 400 AD. Major James, his wife, and several immediate family members are buried on the mound including Jackson County pioneers Andrew Long, Daniel Hoffman, and David Mitchell.
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