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In December 1772, Brother David Zeisberger and his followers began the construction of Schoenbrunn schoolhouse. The school was built in the Tuscarawas Valley on land given to Zeisberger in the spring of 1771 by the Delaware Native Americans as a Moravian mission to the Delaware. With the land, Zeisberger laid out the town of Schoenbrunn or “Beautiful Spring.” The school served Delaware Indian children, who were taught from special textbooks prepared in the Delaware and German languages by Zeisberger. John Heckewelder, who taught at the school, is recognized as the first schoolteacher in Tuscarawas County. The present reconstructed schoolhouse was dedicated on July 29, 1928 on the 155th anniversary of the completion of the school’s construction. The village can be seen just a few hundred yards south of this marker.
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Mt. Calvary Baptist Church, the lone religious property within the Mt. Vernon Downtown Historic District, served what became only the second African American congregation in the city. The cornerstone for 13 South Mulberry Street was laid October 17, 1915, and a dedication service was celebrated in March 1916. Mt. Calvary grew out of the Black Baptist traditions brought by Southern refugees during the Great Migration. Although dwindling membership and resources closed the building, it provided Mt. Vernon’s African American community with a vital space of worship, communion, mutual assistance, asylum, social support, and community celebration for almost a century.
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Congress passed Fugitive Slave Laws in 1793 and 1850, allowing federal marshals to arrest slaves that had escaped to the North and take them back to their southern owners. They could also arrest northerners suspected of aiding runaway slaves. These laws were contested throughout the North, including Ohio where one case received national press. It involved escaped slave Addison White who arrived in Mechanicsburg in August 1856. There he met abolitionist Udney Hyde and stayed at his farm while Hyde recovered from a leg injury. White’s master Daniel White learned of his location and went to Mechanicsburg in April 1857 with federal marshals. When attempting to take Addison and arrest Hyde on grounds of violating the Fugitive Slave Law, Hyde’s daughter ran to town and brought back residents with pitchforks and shovels to fight the marshals. Fearing for their lives, the marshals left, but came back to arrest the men who protected White. [continued on other side]
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For more than ninety years, this area was the heart and soul of Berea’s sandstone quarries. In the early 1830s, John Baldwin discovered that the area’s sandstone deposits made superb grindstones and building stones. In the 1840s, thriving sandstone quarries developed and became Berea’s lifeblood. Searching for the “American Dream,” German, Irish, Italian, Hungarian, and Polish immigrants, among others, came here to work. The quarries eventually encompassed nearly 250 acres and consumed the fashionable houses of Berea’s “South Side” and the buildings of Baldwin University. The Cuyahoga County Court House, Ohio’s Capitol, and Canada’s parliament buildings are among many structures in North America and Europe constructed of Berea sandstone. Decreasing demand for sandstone and the Great Depression closed the last of Berea’s quarries in the mid-1930s.
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John Graham (1798-1849), pastor of the West Union Associate Reformed Presbyterian Church from 1841-1849, erected the house he called Pleasant Hill in 1842. An outspoken abolitionist who preached against the evils of slavery, Graham used his house as a station on the Underground Railroad. “Black Joe” Logan, an escaped slave who lived nearby, conducted runaways from Pleasant Hill to stations north. Reverend Graham died of Asiatic cholera in 1849 and is buried in the old West Union South Cemetery.
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On January 31, 1798, Joseph Howland bought Township 4-Range 3 (Howland Twp.) for $12, 903.23 and an equalizing portion of Township 1-Range 10 (Springfield Twp.) as part of a lottery held to distribute Connecticut’s Western Reserve lands. On February 26, 1803, Dr. John Seely bought 85 acres of the Howland Township acreage that included a mineral springs and developed it into a health spa for the treatment of “scrofulous & dyspeptic diseases”. The spa became the Township’s center for culture and recreation with future Presidents James A. Garfield and William McKinley reported as frequent Howland Springs visitors. In 1873, the Shedd brothers built a three-story hotel south of the springs with a dance hall, billiard room, and bowling alley. The hotel flourished until fire destroyed it on June 16, 1882; consequently recreational use of the springs diminished. Today, the sale of spring water throughout northeastern Ohio makes Howland Springs the oldest continuous business in Howland Township.
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Deerfield was laid out around 1795 and in 1802 Major Benjamin Stites, his son Benjamin, Jr., and John Gano officially recorded the village’s plat. A part of the great tide of Americans moving into the Northwest Territory (and Ohio after 1803), Deerfield’s early inhabitants included Revolutionary war veteran Ephraim Kibbey as well as Andrew Lytle, Nathan Kelly, William Snook, and War of 1812 veteran David Sutton. Deerfield was so called because it was a settlement in Deerfield Township, Hamilton County in the 1790s. (Continued on other side)
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The United Society of Believers (or “Shakers,” as they are commonly known) established White Water, the last of four Ohio Shaker villages, in 1824. White Water flourished throughout the nineteenth and early twentieth centuries. At its peak during the 1850s, 150 Believers living in three semi-autonomous Shaker “families” farmed 1,300 acres of land in Crosby and adjacent Morgan townships. The Shakers were among the most successful religious societies in the United States. Belief in the equality of men and women, separation of the sexes, celibacy, communal ownership of property, and a distinctive style of worship — characterized by rhythmic movements and shaking — helped define the Shaker lifestyle. (Continued on other side)
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