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Born in New Jersey, Richard and Sarah Conine, the founders of the village of Pataskala, moved to Lima Township and lived on this site as early as 1821 when Richard established a grist mill nearby. Their homestead also served as a stagecoach stop on the mud pike between Columbus and Newark prior to the coming of the railroad. Richard platted “Conine Town” south and west of here in 1851, and the town was renamed Pataskala soon after. The public-spirited Conines contributed to the building of several area schools and churches and donated land for the Pataskala Cemetery. After their deaths, Sarah’s nephew Jacob Van Dorn inherited the property. John Hawley purchased the home in 1887 and for many years it was known as “The Hawley House.” It was demolished in 1964 to make way for commercial development.
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In 1809-1811, Magdalene Strader Borror, widow of Revolutionary War veteran Jacob Borror Jr., moved to this area from Virginia with her seven children (Martin, Jacob, Myomi, Solomon, Christine, Issac, and Absalom). Originally clearing and settling 400 acres of land given to Magdalene by her father, Christopher Strader, the family eventually prospered throughout the entire township. After her death in 1838, Magdalene was buried in nearby Scioto Cemetery, the resting place of more than seventy of her descendants.
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Established in 1898 as the Russian Orthodox Church of the Dormition, Holy Assumption was founded by Carpatho-Russian immigrants from the Austro-Hungarian Empire. Constructed in 1905-1906, it is considered to be the oldest Orthodox church building in Ohio. Archbishop Tikhon, head of the Russian Orthodox Church in North America, consecrated the church and celebrated the first Liturgy. Tsar Nicholas II of Russian personally donated the four icons on the iconostas, or icon screen, as well as liturgical items. Both the Tsar and, by then Patriarch, Tikhon were murdered by the Bolsheviks during the 1917 Russian Revolution and were glorified as Saints of the Orthodox Church. Holy Assumption Orthodox Church continues to be a beacon of the Orthodox Faith on the Marblehead peninsula.
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Canfield, named for the area’s primary landowner Judson Canfield, is one of the earliest examples of a New England town plan in both Ohio and the Western Reserve. It dates to April 20, 1798, when surveyor Nathaniel Church arrived from Connecticut to layout the town. Church and his team erected a log cabin and laid out roads and lots using a New England Green Plan that envisioned a communal ground at the center that would later be surrounded by various civil buildings. During the War of 1812, the Canfield Green was used as a drill ground for the Northern Ohio and Western Reserve militia, led by General Elijah Wadsworth. On August 23, 1812, General Wadsworth and the Canfield Dragoons left the Canfield Green heading for Cleveland to defend the United States and the Western Reserve from attacks by the British and their Native American allies. (Continued on other side)
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Founded in 1833, this is the oldest congregation organized within Toledo’s original boundaries. From 1844 to 1913 the church occupied a succession of three meeting houses on St. Clair Street. In 1913 First Church merged with Central Congregational Church. The pews and eight stained glass windows from the 1878 church were incorporated into this meeting house which was dedicated in 1916.
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In spite of small numbers and being welcomed by the mostly white congregation of First Methodist Episcopal Church, African Americans in Findlay in the 1880s wanted to express their faith in ways that best reflected their freedoms and traditions. By the mid-1880s, the congregation was meeting in members’ homes and the Odd Fellows Hall, but began fund raising to build their own church in 1885. The congregation was admitted to the North Ohio Conference of the Third Episcopal District of the African Methodist Church in 1885, one of the first churches to be so admitted. The building on Liberty Street was well underway by the end of 1887 on a lot donated by Judge D. J. Cory. The original twenty foot by forty foot building cost $2,000 and immediately became a focal point for religion and social events for Findlay’s African American community. (Continued on other side)
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In the early years of the nineteenth century, a religious unrest known as the Second Great Awakening spread across much of the American frontier. Among the most influential of the evolving religious organizations were the Campbellites, or Disciples of Christ, founded in the 1820s by Thomas and Alexander Campbell. The Campbellite movement sought to “restore” New Testament Christianity by calling for a return to the primitive church revealed in the gospels. Campbellites denied creeds and oath-taking and rejected sectarianism. They believed in baptism by immersion and communion on Sundays. Followers also dealt with problems and transgressions of members within the church and did not use civil courts. They held a millennial view that professed human happiness and the belief that Christ would reign on earth for a thousand years. Believers spread this word to the pioneers of the Doty Settlement and elsewhere. By 1850, there were ninety Campbellite Churches in Ohio.
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In 1804 a group of neighbors in Granville, Massachusetts and Granby, Connecticut formed The Licking Company for the purpose of moving to “Newlands” in Ohio. Inspired and informed by the settlement of Worthington in 1803, the Company purchased 29,040 acres in the U.S. Military District. Advance parties surveyed and mapped a site, established a mill, and planted grain. The Company planned a public square, a school, library, quarry, burying ground, and property for the support of churches. In November and December 1805, some 150 emigrants in ox-drawn wagons arrived in their new home and built temporary shelters on the designated public square. On December 9 through 12 1805, Company members selected their Granville lots in an auction that was described as peaceable and honest.
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