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Bainbridge Center Historic District. Founded in 1817, Bainbridge Township was named for Commodore William Bainbridge, commander of the USS Constitution during the War of 1812. The unincorporated hamlet of Bainbridge Center is both the geographic and historic center of Bainbridge Township. The town hall, churches, stores, shops, a school, and post office were established in Bainbridge Center. The architecture of houses in the area, most notably those built during the Greek revival period, reflects the agricultural past of the community and its development in the twentieth century. Citizens gathered in The Center to attend church and school, shop, and participate in social and political functions.
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When St. Paul’s Methodist Episcopal Church was dedicated on January 6, 1884, an ornate brass chandelier presented by the Edison Electric Light Company provided illumination for the ceremony. Wired for electric lighting before its completion, St. Paul’s was one of the first churches in the nation lighted by Edison lamps. The Tiffin Edison Electric Illuminating Company, the first central electric power station in Ohio and the tenth in the United States, was built in Tiffin in late 1883. With a 100 horsepower boiler, a 120 horsepower engine, and two dynamos, it supplied direct current sufficient to light 1,000 lamps. It stood two blocks north of this site. The original brass “electrolier” still hangs in the sanctuary inside.
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Francis McCormick (1764-1836), who fought under Lafayette at the siege of Yorktown, founded Methodism in the Northwest Territory. His evangelical and pioneer spirit led him from his Virginia birthplace to establish churches in the wilderness, first at Milford, Ohio, then here, at his village of Salem. He rests with his family and followers in the nearby churchyard.
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The present structure for the Macedonia Missionary Baptist Church was built in 1849 on Macedonia Ridge north of Burlington, an abolitionist sanctuary for escaped and freed slaves since 1799. It was built by the existing Baptist congregation and a group of 37 freed slaves who had arrived in Burlington from Virginia. The Baptist congregation in Macedonia had organized in 1811-1813 and practiced their faith in their homes and later in a small building with a bell tower made of sticks. The 1849 church was the religious and social focal point for the black community and became the “Mother Church” for approximately eight Baptist churches that exist in Ohio and West Virginia. The Macedonia Missionary Baptist Church was listed on the National Register of Historic Places in 1978.
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Through the terms of his will, British absentee landowner Samuel Gist (c.1723-1815) freed his 350 Virginia slaves and provided funds for their relocation, the purchase of land and homes, and the establishment of schools and churches. Gist’s executors acquired over 2,000 acres of land in Ohio, including two large tracts in Scott and Eagle townships in Brown County in 1819. In 1831 and 1835, an agent of the Gist estate purchased 207 acres in Fairfield Township (now Penn Township), Highland County, and divided the acreage into thirty-one lots. The Gist Settlement in Highland County was the last to be purchased and settled. In 1857, the Ohio Legislature granted the Highland County Court of Common Pleas control over the freedmen’s trust monies. In 2003 descendants of the freed Gist slaves still inhabited part of the original settlement.
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Construction of Waverly’s third church, built with locally produced brick, began in 1859 and was completed in 1860. The original deed, recorded on October 31, 1859, listed the value of the lot as $180. With the merger of the Evangelical Synod of North America with the Reformed Church in 1934, the name changed to Evangelical and Reformed Church. A merger in 1957 with the Congregational Christian Church changed the name to First United Church of Christ. In 1987 it became known as Waverly United Church of Christ, until its dissolution in 1992, when the building was given to Pike Heritage Foundation Museum. Original records and services were in German. In 1890 some English was introduced in services, and by the early 1900s was used on alternate Sundays. The church was remodeled and enlarged in 1869, but retains much of its original appearance. An annex was added to the church in 1959.
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The Carthagena Black Cemetery (Union Cemetery) is a remnant of approximately 70 documented rural black and mulatto settlements established in Ohio before the Civil War. In the charged atmosphere following race riots in Cincinnati in 1829, Quaker abolitionist Augustus Wattles led 15 black families north in 1835. In 1837 Wattles purchased 189 acres where the cemetery is located. Headstones date from 1840, the year mulatto Charles Moore, platted the Village of Carthagena. Wattles and mulatto clergymen Sam Jones and Harrison Lee were Underground Railroad conductors. Wattles moved to Kansas in 1855. By 1860, more than 100 black and mulatto families, totaling 600 people, owned over 10,000 acres. (Continued on other side)
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Evansport is named after brothers Amos and Albert G. Evans who, with Jacob Coy, had the village surveyed next to the Tiffin River on December 14, 1835. The “port” suffix in Evansport’s name reflects the river’s significance as a transportation thoroughfare. Evansport’s early growth was spurred by its mills powered by the Tiffin River. The mills provided settlers with lumber for buildings and supplied flour and cornmeal for sustenance and commerce. Settlers who poured into Williams County’s northern townships in the 1830s agitated debate about moving the county seat to a more centralized location. Evansport was platted as a possible site for the county seat. The Williams County seat was moved to Bryan in 1840 and in 1845 Defiance County was created, leaving Evansport on the Williams-Defiance county line.
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