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In spite of small numbers and being welcomed by the mostly white congregation of First Methodist Episcopal Church, African Americans in Findlay in the 1880s wanted to express their faith in ways that best reflected their freedoms and traditions. By the mid-1880s, the congregation was meeting in members’ homes and the Odd Fellows Hall, but began fund raising to build their own church in 1885. The congregation was admitted to the North Ohio Conference of the Third Episcopal District of the African Methodist Church in 1885, one of the first churches to be so admitted. The building on Liberty Street was well underway by the end of 1887 on a lot donated by Judge D. J. Cory. The original twenty foot by forty foot building cost $2,000 and immediately became a focal point for religion and social events for Findlay’s African American community. (Continued on other side)
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In 1804 a group of neighbors in Granville, Massachusetts and Granby, Connecticut formed The Licking Company for the purpose of moving to “Newlands” in Ohio. Inspired and informed by the settlement of Worthington in 1803, the Company purchased 29,040 acres in the U.S. Military District. Advance parties surveyed and mapped a site, established a mill, and planted grain. The Company planned a public square, a school, library, quarry, burying ground, and property for the support of churches. In November and December 1805, some 150 emigrants in ox-drawn wagons arrived in their new home and built temporary shelters on the designated public square. On December 9 through 12 1805, Company members selected their Granville lots in an auction that was described as peaceable and honest.
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In the early years of the nineteenth century, a religious unrest known as the Second Great Awakening spread across much of the American frontier. Among the most influential of the evolving religious organizations were the Campbellites, or Disciples of Christ, founded in the 1820s by Thomas and Alexander Campbell. The Campbellite movement sought to “restore” New Testament Christianity by calling for a return to the primitive church revealed in the gospels. Campbellites denied creeds and oath-taking and rejected sectarianism. They believed in baptism by immersion and communion on Sundays. Followers also dealt with problems and transgressions of members within the church and did not use civil courts. They held a millennial view that professed human happiness and the belief that Christ would reign on earth for a thousand years. Believers spread this word to the pioneers of the Doty Settlement and elsewhere. By 1850, there were ninety Campbellite Churches in Ohio.
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Marysville, Ohio. On August 10, 1819, Samuel W. Culbertson (1780-1840), a Zanesville lawyer, established Marysville at the convergence of Mill Creek and the road connecting Delaware to Urbana. Culbertson purchased 450 acres of land on July 10, 1817 and authorized Charles Roberts to survey the village, which originally contained 96 lots. Culbertson named the village in honor of his daughter, Mary Ellen (1810-1853), who later married US Congressman, Joshua Mathiot (1800-1849). The village was originally in Delaware County, located in part of the Virginia Military District. It was land given as bounties to soldiers from Virginia after the Revolutionary War. Union County, which included Marysville, was created in 1820, and Marysville became the county seat in 1822. (Continued on other side)
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Just three weeks after reaching Granville, pioneer villagers decided on December 9, 1805 to build a log cabin where eighty children would attend school. By 1820, public school classes were being held in a three-story brick building. When rail lines and the National Road bypassed the village, dreams of becoming an industrial and commercial center were dashed. Educational institutions, however, thrived and by the Civil War Granville’s citizens had organized the following: the Granville Literary and Theological Institution, later called Granville College and then renamed Denison University; the Granville Female Seminary, the Granville Episcopal Female Seminary, the Young Ladies’ Institute, the Granville Female Academy, and the Granville Male Academy. As Granville enters its third century, educational excellence continues to attract students to the community’s schools.
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This marks the site of the first Sikh Gurdwara in the state of Ohio. Sikhs began to arrive in Ohio after India’s freedom from British rule in 1947. They came for advanced education at universities in the state. With liberalization of immigration laws in the 1960s, many Sikhs settled in metropolitan areas and set up organizations to hold congregational prayer. The Guru Nanak Foundation of Greater Cleveland Area was named after Guru Nanak, the founder of Sikh Faith. The Foundation, which at first used rental facilities for religious activities, was incorporated in 1976. However, by 1980 it was able to purchase a building at 3305 West 25th Street in Cleveland. Membership swelled during the 1980s, and in 1991 the congregation decided to move the Gurdwara to its present location in Richfield.
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St. Mary Church was dedicated in 1868 in response to the spiritual needs of the growing German-Catholic population of Columbus’ South Side. The original schoolhouse, which stands behind the church, was erected in 1865 under the direction of Rev. Francis X. Specht, St. Mary’s first pastor. It served as a temporary house of worship until the Gothic-style church was completed. St. Mary’s distinctive spire – soaring 197 feet into the Columbus sky – was added in 1893. By 1865, Columbus’ population was one-third German, and the South Side had become a thriving working-class community. The new immigrants built homes and churches and established schools. Local German businesses, organizations, and newspapers prospered. German Village is one of the premier historic restorations in the world, and is the largest privately funded historic district on the National Register of Historic Places. More than 1,600 buildings have been restored since 1960.
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Harriet Beecher Stowe was born in Litchfield Connecticut in 1811 and moved to Cincinnati in 1832 when her father, prominent Congregational minister Lyman Beecher became the pastor of the city’s Second Presbyterian Church and president of Lane Theological Seminary. Married to Calvin E. Stowe in 1836, she bore six of the couple’s seven children while living here. Life in the city provided Stowe with the firsthand accounts about the evils of slavery. Already a published writer, she drew upon these experiences and the death of her infant son Charley in 1849 to write Uncle Tom’s Cabin. Published in book form in 1852, Uncle Tom’s Cabin almost single-handedly popularized the cause of anti-slavery, made Stowe famous, and remains an icon of the American anti-slavery movement. A prolific writer, she wrote a book a year for nearly thirty years of her life. After moving from Cincinnati in 1850, the Stowes lived in Brunswick, Maine, Andover, Massachusetts, and Hartford, Connecticut, where she died in 1896.