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The First Congregational Church of Claridon has served the community since it was dedicated in the summer of 1832. Twenty-seven souls from the Burton Congregational Church petitioned to form their own church in Claridon in November 1827, and their request was granted the following month. In 1830, a committee made up of Cotton Kellogg, Chester Treat, and Asa Cowles contracted with John Talbot and Rufus Hurlburt to build the church. When “sledding” came during the winter of 1831, logs were hauled to Cotton Kellogg’s sawmill to be cut into lumber. (Continued on other side)
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Major buildings dating from 1832 to 1898 surround the village green, the geographic center of Gustavus Township. Built in 1832 on the northwest quadrant, the George Hezlep House features Federal-Greek Revival architecture and has a closet reputedly used on the Underground Railroad. Built in 1840, the Farmers’ Exchange Store was originally a double entrance Greek Revival structure. The Storekeeper’s House, also a Greek Revival structure, was built next to the exchange store in 1840. South of this house is the Fraternal Hall, built in 1870. There were once four churches in Gustavus including the Methodist Church, built in 1856 with a temple front and a belfry, and the Congregational Church, built east of the center in 1854. The eclectic Town Hall was built in 1890 and fronts the southeast quadrant. The Gustavus Centralized School, reported as the first centralized school in the United States, was built in 1898 and was replaced by the current building in 1928.
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The Root Homestead was built in 1879 by Amos Ives Root, founder of the A. I. Root Company, shortly after he moved his business from the town square. The homestead housed several generations of the Root family until 1953 and was listed on the National Register of Historic Places in 1975. A pioneer of the beekeeping industry, Root helped to standardize such beekeeping equipment and tools as the Langstroth removable frame hive and the centrifugal honey extractor. As a result, beekeepers were able to harvest more honey every season without harming the bees. A prolific author and publisher, Root educated beekeepers across the globe and built a sense of community within the profession. (Continued on other side)
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Ebenezer Sheldon (1754-1825) was born in Suffield, Connecticut. On April 19, 1775, he answered the “Lexington Alarm,” fought in the Revolution, and, in 1789, was appointed a captain in Connecticut’s militia. Following the Revolution, Sheldon, like many others, suffered financial hardships and sought a new beginning in the Western Reserve. In 1799, he established a homestead in Aurora and returned to Connecticut the following year to bring his wife Lovee and their six children to the area. A family legend relates that when Lovee saw the family’s home she “shed a few tears over the cheerless prospects” of her new life in the wilderness.
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The foundation for the first Welsh settlement in Ohio was laid on June 29, 1801, when William and Morgan Gwilym purchased land in what is now Morgan Township at the Cincinnati Land Office. The Welsh, who settled in Pennsylvania beginning in the late eighteenth century, moved westward and settled here in 1802. This area was also the major terminus for the 1818 migration from Montgomeryshire and Cardiganshire in Wales. In 1803 a Congregational Church was organized and services were held in members’ homes or outdoors. A brick Meetinghouse, complete with a Welsh death door leading to the cemetery, was constructed in 1824. The building now serves as the Community House. The present brick church was built in 1854. For many years, the library, formed in 1852, was housed in the New London Special School District building that stood on this site. (Continued on other side)
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St. John’s Evangelical Lutheran Church was organized in 1838 by German Lutheran immigrants, primarily from Bavaria and Hesse-Darmstadt, who located in this vicinity in the 1830s. The congregation, called Neudettelsau, erected a second log church in 1843 centrally located in the “German Settlement”. A congregational split in 1846 resulted in the conservative members building a separate brick church a half mile away. This church in 1847 became one of the 12 charter members of the Lutheran Church-Missouri Synod. Growing membership required a larger brick church built on this site in 1860. In 1878 the two St. John’s congregations in the settlement reunited.
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Trenton’s founder, Michael Pearce, came to the area in 1801. The original village of 33 lots was named Bloomfield. When the post office was established in 1820, it was named Trenton to honor the founder’s home state of New Jersey. Pearce’s son-in-law, Squier Littell, was the first resident doctor in Butler County. Originally settled by the English, Trenton saw a migration of Germans by 1840. By 1851, the farming community became a grain center with the introduction of the Cincinnati, Hamilton, and Dayton Railroad. Further development occurred when a franchise was granted to operate interurban electric traction cars through the village in 1896. Early commercial endeavors were Dietz, Good & Company grain elevator, Trenton Foundry, and Magnode Corporation. By 1991, the largest industries were Miller Brewing Company and Cinergy/Cincinnati Gas & Electric.
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On this site, the Canfield Congregational Church, the first church in Canfield village, was built in 1822. The congregation was organized in 1804 by Joseph Badger and Thomas Robbins, both missionaries from the Connecticut Missionary Society. This was the fifth Congregational Church organized west of the Allegheny Mountains and the fourth organized on the Western Reserve. In 1853, there was a division in the church and a faction split off to form the Canfield Presbyterian Society. In 1837, an antislavery speech was given by Reverend Miller from the Poland Methodist Church. A rowdy group of outsiders protested his words and threw eggs onto the pulpit. They waited for him outside with tar and feathers, but the ladies of the church hastily escorted him out the back door to his horse and buggy, and he made a hasty and safe departure. The Bible with egg on it is displayed in the church.
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