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In August 1903, architects Daniel H. Burnham, John M. Carrere, and Arnold W. Brunner presented Mayor Tom L. Johnson and the City of Cleveland a plan that epitomized the City Beautiful Movement in America. The Group Plan envisioned a grand landscaped mall surrounded by public buildings in the Beaux-Arts style. The plan would create a monumental civic center, influence the design of buildings throughout the city, and lay the foundation for a city planning commission. The first of its kind in the nation, the Group Plan, as built, was the most completely realized of Burnham’s city planning efforts. In its green space and architecture, the Mall remains an enduring and vital element of Cleveland’s civic culture. (continued on other side)
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The Brewery District contains the majority of Cincinnati’s remaining breweries and associated structures such as icehouses, bottling buildings, offices, and stables. With the first brewery north of Liberty Street founded in1829, German immigrants fueled the growth of the brewing industry; by 1891, Cincinnati breweries produced over four barrels of beer per resident annually, almost twice as much as any other city in the nation. The brick breweries were typically designed in the Romanesque Revival style, and larger complexes often covered multiple city blocks. To produce the lager style beer common by 1860, typically very deep basements were dug or tunnels were cut into hillsides for the lagering process. At the height of production, 18 of the 36 breweries in greater Cincinnati were operating in Over-the-Rhine and the West End. Prohibition in 1919 closed most of the breweries permanently.
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Opened in July 1862, the 35 1/2-acre site here in Brooklyn Township’s University Heights served as the largest Civil War army camp of rendezvous, organization, and training in northeast Ohio. It was bordered by Hershel (now West 5th) and University (now West 7th) streets and Railway and Marquard avenues. A wartime high of 4,151 volunteers occupied the barracks here on December 5, 1862. Lieutenant William Dustin of the 19th Ohio Volunteer Artillery wrote, “It was a table land above the city and admirably suited to the use of a camp of instruction. It was as level as a floor and carpeted with grass. The capacious pine barracks held about 25 each of the battery’s men.” A total of 15,230 men trained here during the war–4.9 percent of the 310,646 enlistments in Ohio. More than 11,000 soldiers were discharged here at war’s end. It closed in August 1865. (continued on other side)
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Camp Joy was born at the site of Seven Hills Neighborhood House and original location of St. Barnabas Episcopal Mission Church. Displacement and loss caused by Ohio River flood of 1937 inspired St. Barnabas’ rector and his wife, Laurence “Cap” and Sadie Hall, to act on behalf of the children of Cincinnati’s West End. The Halls conceived of Camp Joy as a haven where kids could find a respite from impoverished surroundings in the city and its sweltering summer heat. The camp was a success and continued after the Halls’ assignment to another parish. From 1940-1944, Rev J. Brooke and Mrs. Betty Mosley continued to nurture the people of the West End through St. Barnabas and Camp Joy. (Continued on other side)
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This rare sandstone house was built for Austin (c. 1788-1848) and Roxanna (Sears) Lilly (c. 1793-1868). They came to Dover Township (now Westlake) in 1832 from Ashfield, Massachusetts, an area from which many Dover settlers originated. This lot had been owned by Ozias and Hiram Smith. The Lillys erected this house in about 1844 and lived here until 1867. It is made with sandstone blocks two feet thick, finely tooled and dressed in the front and less elaborately on the sides and rear. The basement is constructed with massive rectangular stone blocks. Thick hewn timbers support the massive roof structure. A brick wing was attached to the east side in about 1850. After 1867, the lot and house had several owners, including George Weston, James Beardsley, and August Trudel. Eventually, Alice (Mrs. Dezso) Ladanyi, the great granddaughter of George Weston, deeded the house to the city of Westlake for use as a museum.
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Springvale Ballroom is located on part of the one hundred and forty acre tract that English immigrant John Biddulph bought in 1840. Fred Biddulph, John Biddulph’s grandson, was born near this site in 1887. Fred and his wife, Clara, built the five thousand square foot Springvale Ballroom. On May 19, 1923, they paid fifteen dollars for the right to open the dancing pavilion. The first dance at Springvale Ballroom was held on May 23rd. A five hole golf course was added to the property in 1928. Later changes to Springvale included renovation of the ballroom, the addition of a golf office, and an upgrade to a full eighteen hole course.
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The Sisters of Notre Dame de Namur were founded in 1804 by Saint Julie Billiart to spread the message “Ah, how good it is to serve God.” In 1840, at the request of Bishop John B. Purcell in 1840, the Sisters travelled to Cincinnati, Ohio to help educate the city’s growing Catholic population. Choosing to serve the poor, the Sisters turned down land in Brown County and instead founded schools at Sixth Street in Cincinnati. Since the start of the 21st century, the Sisters serve in twenty-seven other states, the District of Columbia, and in South America, Europe, Africa and Asia. Sister Dorothy Stang, while working for land reforms for the poor in Brazil, was martyred in 2004.
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Howard Daniels, who lived from 1815-1863, was a noted architect and landscape gardener. Over the course of his life, he designed six Ohio and New York cemeteries, including Woodland that began in 1852 when he laid out 20 of its 60 acres into fashionable “rural cemetery” style. Later acreage in the cemetery adapted his curvilinear design. “As beautifully prepared for a burial place as fancy and taste could desire,” Woodland was dedicated on June 14, 1853, and became Cleveland’s primary cemetery. An ornate gatehouse, chapel, and fountains came later. Generations of Clevelanders, pioneering and prominent, as well as veterans onward from the War of 1812, are buried here. For more than a century, Woodland, in its original and newly platted sections, has embraced people from every race, the rich and poor, natives and immigrants, and the famous and obscure. It has truly become a community cemetery. [continued on other side]
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