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The Carthagena Black Cemetery (Union Cemetery) is a remnant of approximately 70 documented rural black and mulatto settlements established in Ohio before the Civil War. In the charged atmosphere following race riots in Cincinnati in 1829, Quaker abolitionist Augustus Wattles led 15 black families north in 1835. In 1837 Wattles purchased 189 acres where the cemetery is located. Headstones date from 1840, the year mulatto Charles Moore, platted the Village of Carthagena. Wattles and mulatto clergymen Sam Jones and Harrison Lee were Underground Railroad conductors. Wattles moved to Kansas in 1855. By 1860, more than 100 black and mulatto families, totaling 600 people, owned over 10,000 acres. (Continued on other side)
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The Temple of Rumley Church is of one of two remaining buildings in what once was Rumley, a thriving African American community in Shelby County. On May 19, 1837, the village was surveyed for Amos Evans, who built his hewed log dwelling and store. Brothers Joel and George Goings (aka. Goens), freed black men from Monongalia County, Virginia, purchased 80 acres of land that same year. They settled with their families near Rumley in Van Buren Township along with other free men and women of color, including former slaves. Joel Goings erected the first brick house in 1841, using bricks from his own brickyard. By 1846, the Rumley community stretched over 7,000 acres and included the Collins, Redman, Williams, Davis, Lett, and Brown families. (Continued on other side)
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A Shaker village called Watervliet, Ohio, was located here from 1806-1900. The Shakers, originally called the United Society of Believers in Christ’s Second Appearing, were followers of Mother Ann Lee who came from Manchester, England in 1774 and established the first Shaker community in Watervliet, New York. The tenets of the religion included communal living, celibacy, and public confession of sins. The frenzied dance movements, which were part of the worship of their sect, gave the members the name “Shakers.” Attracted by the great Kentucky revivals in the late 1700s and early 1800s, Eastern Shaker missionaries came west to find converts and establish communities. A discontented Presbyterian congregation in the Beaver Creek area called Beulah was the nucleus for the Watervliet Shaker community. (continued on other side)
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One of the most influential Native Americans of the 19th century, Tecumseh was born in 1768 in the Pickaway settlements on the Mad River and raised by older siblings at Old Town. A prominent Shawnee war leader who vigorously opposed American expansion, he fought at the Battle of Fallen Timbers but refused to attend the subsequent signing of the Treaty of Greene Ville in 1795. Angered by purchases of Native American land in Indiana by the United States, Tecumseh promoted a pan-Indian confederacy to resist the encroachment of white settlers, traveling thousands of miles throughout the western and southern frontiers in an effort to gain supporters for the alliance. Tecumseh sided with the British during the War of 1812 and was killed at the Battle of the Thames on October 5, 1813. His death ended hopes for a united Indian coalition.
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In 1834, immigrant families from the Upper Rhine River Valley villages of Mulhausen (France) and Schaffhausen (Switzerland) first met in Marshallville, Ohio. They decided to travel west by canal boat and purchase farmland in what became Fulton County in 1850. Joseph Bates, a knowledgeable hunter and navigator, brought them to German Township. On August 22, 1834, Bates and his hired men erected a log cabin for Christian Lauber and the first families arrived at “Lauber Hill” the following day. The farming community grew and by the 1880s included a Reformed Mennonite Church, a German Baptist Church, a Froehlich Evangelical Church, the Barneth (Bernath) one-room school, the Werrey Cabinetmaker’s Shop, the Roth Sawmill, the Uhlrich Wagon Shop, the Wise Brickworks, and the Leu Blacksmith Shop.
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Samuel Patterson arrived in East Orange in 1824 and, within a few years, began to hide runaway slaves in his home. He also invited anti-slavery speakers to the pulpit of the East Orange Methodist Church, which brought Patterson and his neighbors into conflict with the bishop. Following their consciences, they became Wesleyan Methodists and built a new church. A pro-slavery neighbor mocked them by calling their community Africa, and so East Orange was renamed. The village has disappeared, but several homes owned by Patterson and his neighbors still stand in this vicinity.
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The Lima Chapter of the American Women’s Voluntary Services Organization established a community-based, free canteen during World War II for troops traveling on the Pennsylvania Railroad and adjacent Baltimore & Ohio-Nickel Plate Railroads. Meeting as many as forty trains a day, the ladies served 2.5 million troops between 1942-1945. Food, coffee, and other items were donated to the canteen from a twelve county area. The “AWVS” disbanded in 1945, but succeeding volunteers continued to provide service throughout the Korean Conflict and Viet Nam War. Lima’s “Servicemen’s Free Canteen” was the longest, continuously operated service canteen in the United States. An estimated four million soldiers, sailors, and marines were served between 1942-1970.
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This is the gravesite of Robert Nesbitt, an immigrant from Convoy, Ireland who named Convoy, Ohio after his home town. In 2010, the Convoy Community Foundation, Convoy Lions Club, Convoy Business Association, and Convoy Community Days, Inc. raised the funds to restore Nesbitt’s tombstone. A representative from Convoy, Ireland – Ray Bonar – attended the rededication ceremony on July 4, 2010. The Van Wert County Historical Society took over the care of the grave site, which is in the Sugar Ridge Cemetery. The cemetery has been under the care of the Tully Township Trustees since its foundation.