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The Windsor Township Baptist Association was organized January 11, 1818 by Elder William Davis with 35 members who met in homes, barns and schoolhouses. At the death of the six-year-old granddaughter of Samuel and Tabitha Davis Henery, this plot by the river was laid out of a church yard and deeded by John Henery in 1837. In 1838 a brick church was built at the cost of $1,000. It served this community until the road and church were destroyed by the flood of 1913. More than 50 men from this area served in the Civil War. Twenty-six War of 1812 veterans are buried here as well as William Davis, veteran of the American Revolution; Obadiah Brokaw, founder of Big Bottom State Memorial; and Captain Isaac Newton Hook, river pilot at the age of ten and U.S. master of inland navigation, 1860-1873, who ran supplies on the Tennessee and Cumberland rivers for the Union Army. At Captain Hook’s death in 1906, the steamers Valley Gem, Zanesville, and Sonoma from Marietta in his honor landed passengers at the church here for his funeral, “largest ever held in the Muskingum Valley.” “The Lord and the River giveth and then taketh away.”
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In 1798, Henry Massie, brother of General Nathaniel Massie, platted a town, the earliest permanent settlement in Highland County, covering 400 acres and named it New Market after a town in his native Virginia. New Market served as the unofficial county seat until Hillsboro assumed that title in 1807. Despite being traversed by the Cincinnati-Chillicothe Post Road with seven other roads (including one from Manchester) leading in, New Market ceased being an active trade and civic center. It is now a small hamlet with a cluster of dwellings, a church, and a few businesses.
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The present structure for the Macedonia Missionary Baptist Church was built in 1849 on Macedonia Ridge north of Burlington, an abolitionist sanctuary for escaped and freed slaves since 1799. It was built by the existing Baptist congregation and a group of 37 freed slaves who had arrived in Burlington from Virginia. The Baptist congregation in Macedonia had organized in 1811-1813 and practiced their faith in their homes and later in a small building with a bell tower made of sticks. The 1849 church was the religious and social focal point for the black community and became the “Mother Church” for approximately eight Baptist churches that exist in Ohio and West Virginia. The Macedonia Missionary Baptist Church was listed on the National Register of Historic Places in 1978.
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African-American history began in Piqua with the settlement of Arthur Davis in 1818 and expanded with the settlement of the freed Randolph slaves of Virginia in 1846. African-American religious heritage in Piqua began with the Cyrene African Methodist Episcopal Church in 1853 and the Second Baptist Church (Park Avenue) in 1857. Segregated education started in 1854 at the Cyrene Church and ended in 1885 at the Boone Street School. Several Piqua African-American men circumvented Ohio’s early ban against Civil War military service by joining the 54th and 55th Massachusetts Regiments. Following the Civil War an African-American Co-operative Trade Association established Piqua’s first African-American retail store. Continued on/from other side)
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On this site, the evening of December 29, 1866, a group of men gathered in the First Baptist Church for a prayer meeting which resulted in the founding of the Painesville Young Men’s Christian Association (YMCA). Two years later the YMCA outgrew its headquarters at the Baptist Church and moved to upstairs rooms at 71 Main Street. In 1905 it purchased the former Steele mansion on Painesville’s Park Place and relocated once again. The Painesville YMCA and the county YMCA merged in 1922 to become the Lake County YMCA, the second oldest YMCA in continuous existence in Ohio.
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In 1834, immigrant families from the Upper Rhine River Valley villages of Mulhausen (France) and Schaffhausen (Switzerland) first met in Marshallville, Ohio. They decided to travel west by canal boat and purchase farmland in what became Fulton County in 1850. Joseph Bates, a knowledgeable hunter and navigator, brought them to German Township. On August 22, 1834, Bates and his hired men erected a log cabin for Christian Lauber and the first families arrived at “Lauber Hill” the following day. The farming community grew and by the 1880s included a Reformed Mennonite Church, a German Baptist Church, a Froehlich Evangelical Church, the Barneth (Bernath) one-room school, the Werrey Cabinetmaker’s Shop, the Roth Sawmill, the Uhlrich Wagon Shop, the Wise Brickworks, and the Leu Blacksmith Shop.
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The Temple of Rumley Church is of one of two remaining buildings in what once was Rumley, a thriving African American community in Shelby County. On May 19, 1837, the village was surveyed for Amos Evans, who built his hewed log dwelling and store. Brothers Joel and George Goings (aka. Goens), freed black men from Monongalia County, Virginia, purchased 80 acres of land that same year. They settled with their families near Rumley in Van Buren Township along with other free men and women of color, including former slaves. Joel Goings erected the first brick house in 1841, using bricks from his own brickyard. By 1846, the Rumley community stretched over 7,000 acres and included the Collins, Redman, Williams, Davis, Lett, and Brown families. (Continued on other side)
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Thirteen African American families migrated to Pebble Township in Pike County in the early 1820s from Virginia. Some of the families were former slaves while others were freeborn people of color. Their farm knowledge and skill helped to make them prosperous, angering some of their white neighbors who began a campaign of harassment. Ten of the original African American settlers eventually moved away, but despite the difficulties with the white population, other African Americans continued to arrive to the settlement. They founded a church, later known as the Eden Baptist Church, built a meeting hall, and organized a school. Several of the families were also involved in the activity of the Underground Railroad. The PP Settlement thrived until the 1950s when, for economic reasons, residents moved to other communities.