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This hamlet, located one mile southwest from here, was never platted, but was named after William Woods, president of the three-story brick Woodsdale paper mill constructed in 1867. Flanking the mill were the company office and store and several workers’ houses. Previous to this, the area flourished from the presence of two grist mills on the Great Miami River and from the Miami & Erie Canal. Additional enterprises such as a stone quarry, ice cutting company, and grain elevator operated here during the late 19th and early 20th centuries. Woodsdale was also known for the Woodsdale Island Amusement Park and the LC&D Railroad depot. The park, established on an island between the Miami & Erie Canal and the Great Miami River in 1891, was the site of picnics, political rallies, a large dance hall, and amusement rides–including a beautiful swan boat. The great flood of 1913 completely destroyed the park.
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A Shaker village called Watervliet, Ohio, was located here from 1806-1900. The Shakers, originally called the United Society of Believers in Christ’s Second Appearing, were followers of Mother Ann Lee who came from Manchester, England in 1774 and established the first Shaker community in Watervliet, New York. The tenets of the religion included communal living, celibacy, and public confession of sins. The frenzied dance movements, which were part of the worship of their sect, gave the members the name “Shakers.” Attracted by the great Kentucky revivals in the late 1700s and early 1800s, Eastern Shaker missionaries came west to find converts and establish communities. A discontented Presbyterian congregation in the Beaver Creek area called Beulah was the nucleus for the Watervliet Shaker community. (continued on other side)
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Thirteen African American families migrated to Pebble Township in Pike County in the early 1820s from Virginia. Some of the families were former slaves while others were freeborn people of color. Their farm knowledge and skill helped to make them prosperous, angering some of their white neighbors who began a campaign of harassment. Ten of the original African American settlers eventually moved away, but despite the difficulties with the white population, other African Americans continued to arrive to the settlement. They founded a church, later known as the Eden Baptist Church, built a meeting hall, and organized a school. Several of the families were also involved in the activity of the Underground Railroad. The PP Settlement thrived until the 1950s when, for economic reasons, residents moved to other communities.
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The Grenadier Squaw Village was located between this area and Scippo Creek, upon the Pickaway Plains, the primary Shawnee settlement in Ohio. Non-hel-e-ma, born circa 1722, was the sister of the Shawnee Cornstalk and Silver Heels. Known as Grenadier Squaw because of her imposing stature, she spoke four languages, serving as peacemaker and interpreter. After the peace treaty with Lord Dunmore in 1774, and in spite of Cornstalk’s murder, she remained allied with the Americans. On October 1, 1978, Non-hel-e-ma was honored with a marker in Logan Elm Park near to those for Chief Cornstalk and Chief Logan. The “Burning Ground,” used as a site to burn captured prisoners at the stake, was located on the elevated hill just south of Grenadier Squaw’s Village. The Council House was located slightly to the northwest.
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In the summer of 1819 settlers from Sonnenberg in the Jura Mountains of Canton Bern, Switzerland arrived in Wayne County, Ohio. They fled the religious persecution they endured because of their Anabaptist-Mennonite beliefs, including adult baptism and the separation of church and state. Ulrich Lehman, Johannes Amstutz, and the families of Peter and Barbara (Bogli) Lehman, David and Barbara (Thuller) Kirchhofer, Isaac and Katharina (Lehman) Sommer purchased 320 acres about two miles northeast of Kidron, centered near the intersection of Zuercher and Hackett roads, and began new lives. Their families and their faith continue to flourish in the Kidron-Sonnenberg area.
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Israel Harrington (1779-1841) established a tavern at Lower Sandusky (now Fremont) shortly after the War of 1812. As a judge and land speculator, Harrington influenced the organization of much of northwestern Ohio. In 1824 he traded the tavern for land a short distance from this site, where an Indian trail crossed the Portage River. Elmore grew from this settlement. Harrington and his father (also Israel Harrington, a veteran of the American Revolution) are interred here, along with many of the pioneers who transformed this section of the Black Swamp into productive farmland.
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James and Sophia Clemens’ lives are part of a story of tens of thousands of people of color who migrated north in search of land to farm and better lives during the first half of the 19th century. In 1818, James Clemens (1781-1870) purchased 387 acres in German Township, Darke County, Ohio. He and Sophia (Sellers) Clemens (1786-1875) were brought here by Adam Sellers (1742-1821) of Rockingham County, Virginia. In 1822, Thornton Alexander (1783-1851), emancipated by A. Sellers, purchased land in Randolph County, Indiana, about a half mile west of Clemens’ land. These purchases were the beginning of the Greenville Settlement on the Ohio-Indiana border. Other settlers of color followed, including the Bass family from North Carolina, in 1828. The 1830 census enumerated approximately 78 people of color in German Township Ohio and adjacent Green’s Fork Township, Indiana. (Continued on other side)
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Settlement came to Round Bottom in early 1795 following the end of the Indians Wars in what would become Ohio (1791-1795). Pioneers Allen Devol, David Wilson, Nathaniel Cushing, Peter Shaw, and Andrew Story came down the Muskingum River to this rich and extensive alluvion shoreline where agriculture became a way of life for them and later settlers. They built the Round Bottom Schoolhouse in the fall of 1795 from bricks fired in nearby fields. The school is one of the oldest one-room brick schoolhouses in the state.
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