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The Carthagena Black Cemetery (Union Cemetery) is a remnant of approximately 70 documented rural black and mulatto settlements established in Ohio before the Civil War. In the charged atmosphere following race riots in Cincinnati in 1829, Quaker abolitionist Augustus Wattles led 15 black families north in 1835. In 1837 Wattles purchased 189 acres where the cemetery is located. Headstones date from 1840, the year mulatto Charles Moore, platted the Village of Carthagena. Wattles and mulatto clergymen Sam Jones and Harrison Lee were Underground Railroad conductors. Wattles moved to Kansas in 1855. By 1860, more than 100 black and mulatto families, totaling 600 people, owned over 10,000 acres. (Continued on other side)
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A Shaker village called Watervliet, Ohio, was located here from 1806-1900. The Shakers, originally called the United Society of Believers in Christ’s Second Appearing, were followers of Mother Ann Lee who came from Manchester, England in 1774 and established the first Shaker community in Watervliet, New York. The tenets of the religion included communal living, celibacy, and public confession of sins. The frenzied dance movements, which were part of the worship of their sect, gave the members the name “Shakers.” Attracted by the great Kentucky revivals in the late 1700s and early 1800s, Eastern Shaker missionaries came west to find converts and establish communities. A discontented Presbyterian congregation in the Beaver Creek area called Beulah was the nucleus for the Watervliet Shaker community. (continued on other side)
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Samuel Patterson arrived in East Orange in 1824 and, within a few years, began to hide runaway slaves in his home. He also invited anti-slavery speakers to the pulpit of the East Orange Methodist Church, which brought Patterson and his neighbors into conflict with the bishop. Following their consciences, they became Wesleyan Methodists and built a new church. A pro-slavery neighbor mocked them by calling their community Africa, and so East Orange was renamed. The village has disappeared, but several homes owned by Patterson and his neighbors still stand in this vicinity.
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This is the gravesite of Robert Nesbitt, an immigrant from Convoy, Ireland who named Convoy, Ohio after his home town. In 2010, the Convoy Community Foundation, Convoy Lions Club, Convoy Business Association, and Convoy Community Days, Inc. raised the funds to restore Nesbitt’s tombstone. A representative from Convoy, Ireland – Ray Bonar – attended the rededication ceremony on July 4, 2010. The Van Wert County Historical Society took over the care of the grave site, which is in the Sugar Ridge Cemetery. The cemetery has been under the care of the Tully Township Trustees since its foundation.
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The Temple of Rumley Church is of one of two remaining buildings in what once was Rumley, a thriving African American community in Shelby County. On May 19, 1837, the village was surveyed for Amos Evans, who built his hewed log dwelling and store. Brothers Joel and George Goings (aka. Goens), freed black men from Monongalia County, Virginia, purchased 80 acres of land that same year. They settled with their families near Rumley in Van Buren Township along with other free men and women of color, including former slaves. Joel Goings erected the first brick house in 1841, using bricks from his own brickyard. By 1846, the Rumley community stretched over 7,000 acres and included the Collins, Redman, Williams, Davis, Lett, and Brown families. (Continued on other side)
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Built in 1846, the Tremont House was opened by Loel and Samuel B. Chandler to serve stagecoach traffic on the Maumee Pike (U.S. Route 20). Briefly a hotel, this Bellevue landmark has housed grocery and hardware stores, a pharmacy, and even a cigar factory. The third floor ballroom hosted community events and fraternal organizations such as the Independent Order of Odd Fellows (IOOF). The building’s west side is on the western boundary of the Firelands region of the Connecticut Western Reserve. An example of Greek Revival architecture, the Tremont House was listed on the National Register of Historic Places in 2006.
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Irish railroad workers founded the Catholic community in Washington Court House in the 1850s, with the first Mass being held in a local shanty in 1852. In 1871, Father John B. O’Donoghue purchased three and 5/8 acres of land adjoining Washington cemetery on the outskirts of Washington Court House to build the St. Colman Church and adjacent cemetery. In 1885, much of Washington Court House, including St. Colman Church, was destroyed by a tornado. To mark the site of the church, a stone monument was erected on June 19, 1916. Over thirty-five veterans from the Civil War, Spanish-American War, and World War I are buried in St. Colman Cemetery, and at least sixteen of these veterans were Irish immigrants. The cemetery’s highest decorated veteran, James Aloysius Ducey, served in World War I and World War II, earning numerous awards, including the Silver Star and the French Croix de Guerre.
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Clear Fork Gorge was formed when glacial meltwater cut through the sandstone bedrock that forms its steep walls fourteen to twenty-four thousand years ago. The gorge is one thousand feet wide and over three hundred feet deep. Its seclusion has preserved a rare forest community that includes native white pine and towering eastern hemlock. A National Natural Landmark, the gorge displays a wide variety of other tree species more common throughout the state, with sycamore on the bottomlands, beech, ash, and tulip farther up the slopes, and oak and maple on the ridges above. The gorge has changed little since pioneer legend Johnny Appleseed tended his apple orchards nearby.