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This church was organized April 22, 1843, in conjunction with The Central College of Ohio on land donated by Squire Timothy Lee. The college, chartered in March, 1842, continued until 1892. This brick chapel was erected in 1870 under the leadership of the Reverend Levi P. Sabin, and was remodeled during the pastorate of the Reverend Robert B. Wilson, 1943-1953.
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Augustus West, an African American, was born in Madison County, Virginia on March 20, 1814, and moved to Ohio in 1837. Legend has it that West was a runaway slave and worked as a farm laborer before designing a scheme to purchase his own farm. West, with abolitionist Alexander Beatty, traveled into slave territory no fewer than three times where the pair would sell West, help him escape, and split the profits. After splitting the profits, West used his portion of the money to purchase 177 acres of land in Fayette County where he built his “mansion.” To remain inconspicuous and secure, West built the “mansion” as far from the main road as possible. (continued on other side)
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The Wakeman Red Caps, perhaps one of the area’s best semi-pro baseball teams during the 1930s and 40s, first played night baseball under lights installed at Wakeman Field on July 24, 1935. The Field, no longer extant, was bounded by Hyde, Clark, Pleasant, and Townsend (Ohio Route 303) streets. The game was played only two months after Franklin D. Roosevelt switched on lights at Crosley Field for the Cincinnati Reds. The Red Caps were part of the Wakeman Baseball Club, an organization which was founded in 1889 and was sponsored by Charles S. Clark, Sr., and others. For aspiring local baseball players, playing night baseball for the Red Caps was a great honor. Wakeman Field was annually graced with Abe Saperstein’s Ethipian Clowns, an African-American traveling baseball team, and also saw appearances by Tom Manning, Satchel Paige, Josh Gibson, Al Schacht, Jesse Owens, and other sports greats.
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The West Liberty area, in the Mad River Valley, was the location of at least seven Shawnee Indian villages. This elevated site was the location of one of those villages. Several septs or divisions of the Shawnee nation lived in this area after being forced from their homes in southern Ohio. In 1786, together with Simon Kenton, Colonel Benjamin Logan’s army destroyed all the Shawnee villages in retaliation for the Indian raids in southern Ohio and Kentucky. Consequently, the remaining Shawnees moved to northwest Ohio near the present-day site of Maumee.
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The Bunker Hill House, previously the Bunker Hill Tavern, was built in stages between 1834 and 1862. The building is one of Ohio’s best representations of Federal-Greek Revival style “pike town” architecture. This architectural style is closely associated with pre-Civil War horse-powered turnpike transportation and lodging. The building was a way station for pioneers heading west and for drovers driving their animals to Cincinnati stockyards. It was also a stagecoach stop on Eastern Stage Coach Company’s Cincinnati Omnibus Line that operated daily between Cincinnati and Richmond, Indiana. Tavern operations ceased in 1858 due to decreased turnpike travel resulting from the newly completed railroad through nearby Camden. In 1862, a general store was established to supply the growing population in the area. The store closed in the early 1900s with the advent of the automobile, which made travel to larger, more distant stores viable. The Bunker Hill House was listed on the National Register of Historic Places in 2001. (continued on other side)
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African-American history began in Piqua with the settlement of Arthur Davis in 1818 and expanded with the settlement of the freed Randolph slaves of Virginia in 1846. African-American religious heritage in Piqua began with the Cyrene African Methodist Episcopal Church in 1853 and the Second Baptist Church (Park Avenue) in 1857. Segregated education started in 1854 at the Cyrene Church and ended in 1885 at the Boone Street School. Several Piqua African-American men circumvented Ohio’s early ban against Civil War military service by joining the 54th and 55th Massachusetts Regiments. Following the Civil War an African-American Co-operative Trade Association established Piqua’s first African-American retail store. Continued on/from other side)
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The present structure for the Macedonia Missionary Baptist Church was built in 1849 on Macedonia Ridge north of Burlington, an abolitionist sanctuary for escaped and freed slaves since 1799. It was built by the existing Baptist congregation and a group of 37 freed slaves who had arrived in Burlington from Virginia. The Baptist congregation in Macedonia had organized in 1811-1813 and practiced their faith in their homes and later in a small building with a bell tower made of sticks. The 1849 church was the religious and social focal point for the black community and became the “Mother Church” for approximately eight Baptist churches that exist in Ohio and West Virginia. The Macedonia Missionary Baptist Church was listed on the National Register of Historic Places in 1978.
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When St. Paul’s Methodist Episcopal Church was dedicated on January 6, 1884, an ornate brass chandelier presented by the Edison Electric Light Company provided illumination for the ceremony. Wired for electric lighting before its completion, St. Paul’s was one of the first churches in the nation lighted by Edison lamps. The Tiffin Edison Electric Illuminating Company, the first central electric power station in Ohio and the tenth in the United States, was built in Tiffin in late 1883. With a 100 horsepower boiler, a 120 horsepower engine, and two dynamos, it supplied direct current sufficient to light 1,000 lamps. It stood two blocks north of this site. The original brass “electrolier” still hangs in the sanctuary inside.
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