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In 1817, Revolutionary War veteran and Camden co-founder James Moore Sr. and his wife, Mary, deeded a plot to the trustees of the Methodist Episcopal Church (MEC) to erect a place of worship. Although a church was not built until 1825, the earliest burial stone recovered on the plot was that of five-year-old Simon P. Zimmerman, dated 1818. Many subsequently interred were victims of the cholera epidemic of 1849. Felix and Rachel Marsh, in 1852, sold an adjacent one-acre plot to the MEC trustees “for a graveyard.” The expanded cemetery became known as Orchard Hill Cemetery due to the nearby fruit orchards. Prominent citizens of early Camden as well as veterans of American conflicts from the Revolution through the Civil War are buried in the cemetery. (Continued on the other side)
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Union Baptist Church, established in 1819, is one of Ohio’s early Black churches. Its pastor and members were active on the Underground Railroad from that early date. Between the 1840s-1860s Black churches along the route to and from nearby Poke Patch assisted over 200 escaped slaves. Members met in their homes until able to obtain a log cabin (circa 1879) on a Blackfork farm. In 1919, a larger church was built on land given by The Cambria Clay Products Company. The adjacent cemetery has over fifty veterans from the Civil, Spanish American, both World, Korean, and Vietnam wars. Donald Russell Long, laid to rest in 1966, received a posthumous Congressional Medal of Honor. Union Baptist Church, the historic foundation of the Poke Patch-Blackfork community, celebrates an annual Church Anniversary to honor its legacy.
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The first Mt. Tabor Church, a log meetinghouse, was erected on this site in 1816. It stood on land originally selected by Griffith and Martha Evans for a graveyard at the death of their daughter circa 1812. Deeds show the Evans family gave two and one half acres of land “for the purpose of erecting a meetinghouse and establishing a burying site.” Camp meetings, religious gatherings popular in frontier Ohio, were held on the hillside west of the meetinghouse. Simon Kenton was converted at a Mt. Tabor camp meeting in 1819. The log meetinghouse burned in 1824 and was replaced with a brick church on the same spot. In 1881, the present brick church was completed and dedicated.
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The Burton Congregational Church was organized in 1808 and met in several nearby locations before this present building was erected in 1836 at a cost of $4,000. It was originally located within the park directly opposite where it stands today, but was moved to its present location in 1850. The steeple, rising 104 feet from the ground, crowned the roof in 1875. The church building was frequently used as a public hall and for many years was also used as the main hall for the Agricultural Fair, the forerunner of the Great Geauga County Fair. A former architect referred to the church as “Steamboat Gothic” because of its unusual appearance, but to its membership and friends it is just a beautiful place to worship God.
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The most notable feature of Mantua Center is the “Village Green,” which harkens back to the New England heritage of Mantua Center’s early settlers. The Green sets upon land donated by Hezekiah Nooney Sr. and was important to both the social and commercial interests of the town. The businesses located here were a furniture and cabinet maker’s shop, harness shop, blacksmith shop, post office, tannery, ashery, dry goods store, and distillery. The Methodist Episcopal Church, now the Mantua Civic Center, stands at the southwest corner of the green. Eastlawn cemetery, with a burial that dates to 1816, sits along the south border. The cemetery serves as the final resting place for soldiers of several wars, including the American Revolution, as well as many other early citizens. In 1835 Horace Sizer constructed the stone wall around the cemetery adjacent to Mantua Center Road. [continued on other side]
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Sully Jaymes was an African American lawyer and tireless activist for equal rights in Springfield during the first half of the twentieth century. Born on March 30 sometime between 1875-1880, he graduated from the University of Michigan Law School in 1901. By 1903, he opened a Black-owned law practice at 17-1/2 Main Street in Springfield. Working primarily with the city’s Black residents, Jaymes offered his services free of charge if clients were unable to pay. He was a long-time member of North Street A.M.E. Church. Jaymes served on the first Board of Directors of the Center Street YMCA (a safe-haven for young Black people), on the Board of Trustees at Wilberforce University, and as a Grand Chancellor of Ohio for the Grand Lodge, Knights of Pythias. (Continued on other side)
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When inventor and entrepreneur Garrett Augustus Morgan sold his Traffic Signal patent to General Electric in 1923, he used the $40,000 to purchase a 121-acre farm in Huron County in 1924. Advertising “a village of our own,” Morgan established the Wakeman Country Club — one of Ohio’s early African American recreation clubs — and offered 247 lots for $60 each in “Wakeman Heights.” Located near the intersection of State Route 60 and Chenango Road, the development provided country pleasures to Blacks excluded from the Country Club lifestyle. Club membership, included in the purchase of a lot, offered fishing, hunting, swimming, and horseback riding. A restaurant, dance hall, and amphitheater provided cultural and boxing events. The club waned during World War II and no buildings from the once-thriving Wakeman Country Club remain.
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In 1823, Asher and Abigail Coe migrated from Connecticut and settled here. By mid-century the Coe family operated the second largest dairy farm in Ohio. Their home was used as a post office in 1843. The Universalist Church, built in 1847 at Butternut and Lorain, was established largely as a result of Asher Coe’s efforts. The present Lorain Road, from Columbia to Butternut, was built as a connecting link between his home and the church. In 1857, Coe donated land for Coe School.
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