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This former Universalist Church, which held a strong conviction for education and the pursuit of knowledge, was built in 1852 at a cost of $3,500. In 1865, its members decorated the first Christmas tree to be placed in a church in McConnelsville. Two years later they installed a pipe organ at a cost of $1,000, the first such organ in the community. The first Sunday School Library was also added, allowing members to borrow books and return them a week later. A number of prominent local families attended the church, including the Manly, Whitiker, Beckett, Arrick, and Murray families from the 1850s through the early twentieth century. Richard Bilbe, a former slave who had been freed, served as an early trustee of the church and attended with his family. The church was restored and reopened as a non-denominational church in 1997.
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On January 19, 1835, Reverend Steven Barnes led sixteen men and women to establish the Weymouth Congregational Church at the home of Lathrop Seymour. From its beginnings, the congregation opposed slavery. In 1848, it adopted resolutions condemning the “peculiar institution” and asserting that Black people are “our brother[s] ‘made one blood’ with us.” In 1853, the church hosted public meetings featuring the crusading abolitionist William Lloyd Garrison. A notable example of Greek Revival architecture, the “meetinghouse” itself was built in 1835-’36 and has become the oldest extant church building in Medina County. The porch with Doric columns was added in 1854. The Historical American Building Survey documented the building in 1936. Struggling as a Congregational denomination, the sactuary became the home of the non-denominational Weymouth Community Church in 1920, remaining so until 2018.
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Reverend John Jay Shipherd and Philo Penfield Stewart envisioned an educational institution and colony dedicated to the glory of God and named in honor of John Frederick Oberlin, a pastor in the Alsace-Lorraine region of France. Early colonists signed a covenant pledging themselves to the plainest living and highest thinking. Oberlin (known as the Oberlin Collegiate Institute until 1850 when it was renamed Oberlin College) was the first coeducational institution to grant bachelor’s degrees to women and historically has been a leader in the education of African Americans. In fact, African American and white children studied together in the town’s one-room schoolhouse, in defiance of Ohio’s “Black laws” forbidding this practice. The schoolhouse, built 1836-1837, is part of the Oberlin Heritage Center.
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Organization of the congregation began in 1848 under the Rev. George Van Eman, and a charter was granted in 1854. The oldest Presbyterian church building in continuous use in Hancock County, the sanctuary was constructed in 1855-56. Members of the congregation included first Congressional Medal of Honor recipients John R. Porter and William Bennsinger, honored for their exploits as members of Andrews Raiders during the Civil War.
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Called the “Cradle of Equal Suffrage” and “Free Speech Chapel,” Union Chapel was to be “…open and free for all denominations, but to be monopolized by no one or to the exclusion of anyone.” Built in 1858 or 1859 on land donated by Anson Matthews, the chapel reputedly exists in response to incident triggered by James A. Garfield, then principal of the Western Reserve Eclectic Institute (now Hiram College) and later president of the United States. He was scheduled to speak at the Congregationists’ “Brick Church” in December 1857. Because of the supposed controversial nature of Garfield’s speech, however, the invitation was withdrawn. (Continued on other side)
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In May 1800, Congress passed an act dividing the Northwest Territory, with the western division becoming Indiana Territory and the eastern called the Territory of the United States northwest of the Ohio River. Two years later, thirty-five delegates from the nine counties of the latter division convened in Chillicothe to draw up the constitution for the new state of Ohio, which became a state in 1803. Israel Donalson was the last survivor of the convention dying in 1860 at the age of 93. This frontiersman served Manchester as a surveyor, schoolteacher, postmaster, and judge in the first court. In 1791, one month after his arrival here at Massie’s Station, Donalson was captured by Native Americans. His memoir is a colorful account of his capture and escape. Donalson served as an Elder for the first Presbyterian church in Adams County, which stood on these grounds.
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In April 1797, a committee of Marietta citizens, led by General Rufus Putnam, met to establish an academy suitable for preparatory instruction for their youth. Muskingum Academy, completed late that year, became the first institution of its kind in the Northwest Territory, providing “classical instruction… in the higher branches of an English education.” Its first instructor was David Putnam, a 1793 Yale graduate. The building also served as the home of the Congregationalist Church until 1808. Growing and expanding with Ohio’s first city, the academy served Marietta’s educational needs for more than thirty years as the forerunner of Marietta College.
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Entrepreneur and philanthropist Joseph (Jose) de Rivera was born in Barcelona, Spain, and built an import business in New York City. In 1854, he bought six Lake Erie Islands and had South Bass Island surveyed and subdivided into ten-acre lots. De Rivera traveled between New York and South Bass Island, initially turning Put-in-Bay into a sheep farm. He encouraged settlement on the island and its wine industry by helping German immigrants purchase land to plant vineyards. He donated five acres for this waterfront park, the site for the first school, and the land for the first church. To promote travel to the island, de Rivera opened the island’s largest cave as a tourist attraction. He is buried in the island’s cemetery, which is on land he donated for that purpose.