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On January 19, 1835, Reverend Steven Barnes led sixteen men and women to establish the Weymouth Congregational Church at the home of Lathrop Seymour. From its beginnings, the congregation opposed slavery. In 1848, it adopted resolutions condemning the “peculiar institution” and asserting that Black people are “our brother[s] ‘made one blood’ with us.” In 1853, the church hosted public meetings featuring the crusading abolitionist William Lloyd Garrison. A notable example of Greek Revival architecture, the “meetinghouse” itself was built in 1835-’36 and has become the oldest extant church building in Medina County. The porch with Doric columns was added in 1854. The Historical American Building Survey documented the building in 1936. Struggling as a Congregational denomination, the sactuary became the home of the non-denominational Weymouth Community Church in 1920, remaining so until 2018.
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Reverend John Jay Shipherd and Philo Penfield Stewart envisioned an educational institution and colony dedicated to the glory of God and named in honor of John Frederick Oberlin, a pastor in the Alsace-Lorraine region of France. Early colonists signed a covenant pledging themselves to the plainest living and highest thinking. Oberlin (known as the Oberlin Collegiate Institute until 1850 when it was renamed Oberlin College) was the first coeducational institution to grant bachelor’s degrees to women and historically has been a leader in the education of African Americans. In fact, African American and white children studied together in the town’s one-room schoolhouse, in defiance of Ohio’s “Black laws” forbidding this practice. The schoolhouse, built 1836-1837, is part of the Oberlin Heritage Center.
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Settled in 1833, Arcadia was one of the last permanent villages to be established in eastern Hancock County. Pioneers Ambrose, David, and Ephriam Peters laid out the farming village on the south edge of “Wild Cat Thicket.” They found the resident Wyandot Indians friendly and helpful. Arcadia was incorporated in 1859. Soon after, the Lake Erie & Western, and the New York Chicago & St. Louis railroads entered the village. (Continued on other side)
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Called the “Cradle of Equal Suffrage” and “Free Speech Chapel,” Union Chapel was to be “…open and free for all denominations, but to be monopolized by no one or to the exclusion of anyone.” Built in 1858 or 1859 on land donated by Anson Matthews, the chapel reputedly exists in response to incident triggered by James A. Garfield, then principal of the Western Reserve Eclectic Institute (now Hiram College) and later president of the United States. He was scheduled to speak at the Congregationists’ “Brick Church” in December 1857. Because of the supposed controversial nature of Garfield’s speech, however, the invitation was withdrawn. (Continued on other side)
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Entrepreneur and philanthropist Joseph (Jose) de Rivera was born in Barcelona, Spain, and built an import business in New York City. In 1854, he bought six Lake Erie Islands and had South Bass Island surveyed and subdivided into ten-acre lots. De Rivera traveled between New York and South Bass Island, initially turning Put-in-Bay into a sheep farm. He encouraged settlement on the island and its wine industry by helping German immigrants purchase land to plant vineyards. He donated five acres for this waterfront park, the site for the first school, and the land for the first church. To promote travel to the island, de Rivera opened the island’s largest cave as a tourist attraction. He is buried in the island’s cemetery, which is on land he donated for that purpose.
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In April 1797, a committee of Marietta citizens, led by General Rufus Putnam, met to establish an academy suitable for preparatory instruction for their youth. Muskingum Academy, completed late that year, became the first institution of its kind in the Northwest Territory, providing “classical instruction… in the higher branches of an English education.” Its first instructor was David Putnam, a 1793 Yale graduate. The building also served as the home of the Congregationalist Church until 1808. Growing and expanding with Ohio’s first city, the academy served Marietta’s educational needs for more than thirty years as the forerunner of Marietta College.
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In May 1800, Congress passed an act dividing the Northwest Territory, with the western division becoming Indiana Territory and the eastern called the Territory of the United States northwest of the Ohio River. Two years later, thirty-five delegates from the nine counties of the latter division convened in Chillicothe to draw up the constitution for the new state of Ohio, which became a state in 1803. Israel Donalson was the last survivor of the convention dying in 1860 at the age of 93. This frontiersman served Manchester as a surveyor, schoolteacher, postmaster, and judge in the first court. In 1791, one month after his arrival here at Massie’s Station, Donalson was captured by Native Americans. His memoir is a colorful account of his capture and escape. Donalson served as an Elder for the first Presbyterian church in Adams County, which stood on these grounds.
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The first African American congregation and first African American Methodist Episcopal (AME) Church in Dayton trace their roots back to the early 1830s. They were organized by Father Thomas Willis and a small group of faithful men and women. After several moves, the congregation settled on Eaker Street and the church was dedicated in the early 1870s. The church was rededicated in 1882 and renamed Wayman Chapel AME Church. The eminent poet Paul Laurence Dunbar and his mother Matilda attended and worshiped at the Eaker Street church. His untimely death in 1906 brought family and friends to his funeral services held at the church. By 1923 church leadership felt the need for more secure space for the growing congregation and moved to a new building at Fifth and Banks streets. Three elegant chandeliers for the sanctuary were donated by the city’s newspaper, the Dayton Daily News. (Continued on other side)
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