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The Muskingum River forms at the confluence of the Tuscarawas and Walhoning rivers at Roscoe Village and flows south approximately 100 miles to the Ohio River at Marietta. During the first half of the nineteenth century, fugitive slaves from Virginia crossed the Ohio River and followed the Underground Railroad lines north toward Canada. Four Underground Railroad lines converged in Roscoe Village on the Muskingum River. The first followed the river north out of Marietta through Rainbow and Waterford. An Ohio River crossing at Belpre connected runaways with the Muskingum River at Putnam in Muskingum County. Two others came from the west through Granville in Licking County and New Concord in Muskingum County. From Roscoe Village, fugitive slaves sometimes traveled from station to station along the Ohio-Erie Canal that was completed in 1825. The canal ended at Lake Erie where the runaway slaves were assisted in crossing into Canada.
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This cemetery stands as evidence of a once thriving African American farming community established in the 1820s. With the aid of community leader, Alexander “Sandy” Harper (c.1804-1889), Captina, originally called Guinea, became a stop on the Underground Railroad, a national network, shrouded in secrecy, of volunteers who directed slaves northward. Harper is buried in this cemetery, along with Benjamin Oliver McMichael (1865-1941), an educator who taught for twelve years in Captina/ Flatrock at a segregated schoolhouse. There are 113 known burials in the cemetery, including nine Civil War veterans. At this site in 1825, an African Methodist Episcopal Church was established to serve the community. Many of its members left Captina to work in cities, but the church continued services until 1962. The building then fell into disrepair and collapsed during a windstorm in 1978.
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Saints Peter and Paul Church, Petersburg (1835), was the mother church for St. Joseph, Wapakoneta; St. John the Evangelist, Fryburg; St. Lawrence, Rhine; and Our Lady of the Immaculate Conception, Botkins. All were founded by German-Catholic immigrants to west-central Ohio. After the removal of the Wapakoneta Shawnee in 1832, the land became available for purchase. The 1830s and ’40s saw a wave of devout German settlers who wished to practice their faith in their new home, a desire served by missionary priests such as Father Wilhelm Horstman. Father Horstman first visited the settlement at Petersburg on May 8, 1835, presiding at Mass, baptizing, and blessing a marriage. In April 1836, immigrants John and Anna Mary Ruppert sold 40 acres of land in Pusheta Township to the trustees of the Catholic Church and a log church was built at the Petersburg site. (Continued on other side
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Zion (Ribel’s) Church was built on this site in 1808. The log structure was located in the Zion Ridge Cemetery, adjacent to the first school in Thorn Township. The congregation of Zion Reformed Church is the oldest in Perry County still in existence. The church was officially organized in 1806 when the German Reformed and Lutheran congregations joined together in building the first church in Perry County. They purchased this land on June 30, 1806, and shared the building, alternating Sundays, until 1911. In 1803, Reverend Johannes Christian Koenig (John King) became the first minister to settle in Perry County and became the founding minister for the German Reformed congregation. In 1805, Reverend Wilhelm Georg Forster (William Foster) was the first Lutheran minister to settle in Perry County and was the founding minister for the Lutherans. The present Zion Reformed Church was built across the street from the original church in 1910.
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In the early 1800s, William and Eleanor Kendall owned this land, known for its natural springs, beauty, and farmland. In 1850, Elias Drake, lawyer and former speaker in the Ohio General Assembly, purchased the property and named it Tawana or Xenia Springs. He developed a health resort hotel surrounded by summer cottages, all of which were completed the following year. “Tawana” is believed to be Shawnee for “clear or gold water,” alluding to the clear, mineral-rich springs. From its beginnings, the resort did not fare well as it was popular among southern planters who, much to the consternation of nearby antislavery sentiment, brought slave entourages whenever they came. In October 1855, negotiations for its sale opened with the Cincinnati Conference of the Methodist Episcopal Church, which purchased Tawana Springs, including 54 acres and the hotel and cottages, for $13,000 to establish a university for African Americans. (Continued on other side)
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The New California Church was organized in 1826 at a time when the congregation was called the Associate Congregation of Darby and represented Presbyterians whose ancestors came from the “Seceder” tradition of Scotland. Seceder Presbyterians were so named because they left or “seceded from” the mainstream Presbyterian Church when the English Crown claimed the right to name ministers. Their desire for religious freedom brought them to America where they were one of the earliest denominations to condemn slavery. The congregation met at members’ homes until building its first church in 1833, a log structure. The first minister to serve this congregation, the Reverend James Wallace, who served from 1832-1841, was an outspoken opponent of slavery, and this congregation maintained that anti-slavery stance under later ministers. The present church was built in 1904. (continued on other side)
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The Mount Zion Chapel of the Christian Church was built in 1872 on this hill adjacent to the members’ cemetery outside of Clermontville. The site was part of a two-acre parcel that had been secured from the farm of William R. Clark, Sr. for church and cemetery purposes. The Mount Zion Chapel replaced the Boat Run Christian Church that was organized in 1842 by a sect called the Christians, or the New Lights. Their first meeting house in Clermontville was dedicated on June 4, 1843 and damaged by floods in 1871. Worship was first held in the new frame church with the new name on October 6, 1872 and the church remains active today.
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In 1870, African American men in Circleville attempted to vote in municipal elections. Despite the recent ratification of the Fifteenth Amendment, pollsters refused their votes on the basis that state law forbade them from receiving the ballots. The Second Baptist Church was the site of a meeting of 147 African American men seeking redress. Together with Republican leaders these men produced petitions that were sent to the United States Senate and House of Representatives. These petitions gave the Republican Party the grounds to introduce bills to enforce the Fifteenth and Fourteenth Amendments. The passage of the Enforcement Act of 1870 imposed criminal penalties for interference with the right to vote and also helped to shift power and authority from the individual state legislatures to the centralized Federal government.
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