, OH
Saints Peter and Paul Church, Petersburg (1835), was the mother church for St. Joseph, Wapakoneta; St. John the Evangelist, Fryburg; St. Lawrence, Rhine; and Our Lady of the Immaculate Conception, Botkins. All were founded by German-Catholic immigrants to west-central Ohio. After the removal of the Wapakoneta Shawnee in 1832, the land became available for purchase. The 1830s and ’40s saw a wave of devout German settlers who wished to practice their faith in their new home, a desire served by missionary priests such as Father Wilhelm Horstman. Father Horstman first visited the settlement at Petersburg on May 8, 1835, presiding at Mass, baptizing, and blessing a marriage. In April 1836, immigrants John and Anna Mary Ruppert sold 40 acres of land in Pusheta Township to the trustees of the Catholic Church and a log church was built at the Petersburg site. (Continued on other side
, OH
Zion (Ribel’s) Church was built on this site in 1808. The log structure was located in the Zion Ridge Cemetery, adjacent to the first school in Thorn Township. The congregation of Zion Reformed Church is the oldest in Perry County still in existence. The church was officially organized in 1806 when the German Reformed and Lutheran congregations joined together in building the first church in Perry County. They purchased this land on June 30, 1806, and shared the building, alternating Sundays, until 1911. In 1803, Reverend Johannes Christian Koenig (John King) became the first minister to settle in Perry County and became the founding minister for the German Reformed congregation. In 1805, Reverend Wilhelm Georg Forster (William Foster) was the first Lutheran minister to settle in Perry County and was the founding minister for the Lutherans. The present Zion Reformed Church was built across the street from the original church in 1910.
, OH
In the early 1800s, William and Eleanor Kendall owned this land, known for its natural springs, beauty, and farmland. In 1850, Elias Drake, lawyer and former speaker in the Ohio General Assembly, purchased the property and named it Tawana or Xenia Springs. He developed a health resort hotel surrounded by summer cottages, all of which were completed the following year. “Tawana” is believed to be Shawnee for “clear or gold water,” alluding to the clear, mineral-rich springs. From its beginnings, the resort did not fare well as it was popular among southern planters who, much to the consternation of nearby antislavery sentiment, brought slave entourages whenever they came. In October 1855, negotiations for its sale opened with the Cincinnati Conference of the Methodist Episcopal Church, which purchased Tawana Springs, including 54 acres and the hotel and cottages, for $13,000 to establish a university for African Americans. (Continued on other side)
, OH
The New California Church was organized in 1826 at a time when the congregation was called the Associate Congregation of Darby and represented Presbyterians whose ancestors came from the “Seceder” tradition of Scotland. Seceder Presbyterians were so named because they left or “seceded from” the mainstream Presbyterian Church when the English Crown claimed the right to name ministers. Their desire for religious freedom brought them to America where they were one of the earliest denominations to condemn slavery. The congregation met at members’ homes until building its first church in 1833, a log structure. The first minister to serve this congregation, the Reverend James Wallace, who served from 1832-1841, was an outspoken opponent of slavery, and this congregation maintained that anti-slavery stance under later ministers. The present church was built in 1904. (continued on other side)
, OH
The Mount Zion Chapel of the Christian Church was built in 1872 on this hill adjacent to the members’ cemetery outside of Clermontville. The site was part of a two-acre parcel that had been secured from the farm of William R. Clark, Sr. for church and cemetery purposes. The Mount Zion Chapel replaced the Boat Run Christian Church that was organized in 1842 by a sect called the Christians, or the New Lights. Their first meeting house in Clermontville was dedicated on June 4, 1843 and damaged by floods in 1871. Worship was first held in the new frame church with the new name on October 6, 1872 and the church remains active today.
, OH
In 1870, African American men in Circleville attempted to vote in municipal elections. Despite the recent ratification of the Fifteenth Amendment, pollsters refused their votes on the basis that state law forbade them from receiving the ballots. The Second Baptist Church was the site of a meeting of 147 African American men seeking redress. Together with Republican leaders these men produced petitions that were sent to the United States Senate and House of Representatives. These petitions gave the Republican Party the grounds to introduce bills to enforce the Fifteenth and Fourteenth Amendments. The passage of the Enforcement Act of 1870 imposed criminal penalties for interference with the right to vote and also helped to shift power and authority from the individual state legislatures to the centralized Federal government.
, OH
Built in 1833 as a health resort named the Mansion House Hotel, Elliott Hall is noted as Ohio’s oldest collegiate Greek Revival building. The closure of the Bank of the United States and an economic panic in 1837 created nation-wide financial difficulties, which led to the decline of the luxury resort. Under the leadership of Reverend Adam Poe, minister of William Street Methodist Church, the citizens of Delaware purchased the building for the establishment of a Methodist college for men. Ohio Wesleyan University was chartered on March 7, 1842, and the founding building was named for Dr. Charles Elliott, Ohio Conference leader who helped examine the site and establish the university. In 1877, Ohio Wesleyan University and the Ohio Wesleyan Female College merged into a co-educational institution. Elliott Hall was moved to its present location in 1892 when University Hall was built.
, OH
The first African-American to achieve prominence as a poet, Paul Laurence Dunbar was born and raised in Dayton, the son of former slaves. Working as an elevator operator while he established himself as a writer, Dunbar published his first book of poems, Oak and Ivy, in 1893. His third collection, Lyrics of a Lowly Life (1896) with an introduction by another Ohio-born author William Dean Howells, gained Dunbar widespread critical acclaim and popular recognition. Widely published in contemporary journals and literary magazines, Dunbar employed both turn-of-the-century African-American dialect and standard English verse to give a voice to the themes of everyday discrimination and struggles for racial equality. Tuberculosis cut his life short at age 33. Dunbar’s body of work includes twelve volumes of poetry, four books of short stories, a play, and five novels.