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Erected in 1828, the Randolph Mitchell House is a five-bay, Federal-style “I” house. Its facade features a doorway with an Adam-style fan and sidelights. The interior boasts a grand stairway in the foyer and fine woodwork throughout. Randolph Mitchell (1796-1847) was born in Rockingham County, Virginia. In 1819, Mitchell and his mother Sarah (1765-1844), settled in New Reading and he married Lydia Witmer (1798-1872). They had four children. A merchant, Mitchell kept an ample smokehouse and owned a tannery and real estate. He served as a justice of the peace for Reading Township. After Mitchell’s death, his son-in-law, Dr. W.W. Arnold (1818-1872) maintained his practice in the home, where he and Caroline Mitchell Arnold (1825-1888) lived. Their son William Arnold (1858-1948) acquired the house, which remained in the family until 1951. The property was listed on the National Register of Historic Places in 1978.
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In November 1843 former slave Frank Lambert, along with 29 other former slaves, purchased 265.5 acres of land in Morgan Township. These African American settlers had once belonged to Charles Lambert Jr. of Bedford County, Virginia, but had been freed upon his death in 1839. His last will and testament also stipulated that the freed slaves be given horses, oxen, wagons, clothing, and financial support to help them relocate to a state chosen upon advise of the will’s executors. They chose Ohio and specifically Gallia County. Shortly after the former slaves established their settlement in Section 32, they began using their authentic surnames, which included the Burks, Jones, Leftwiches, Millers, Randolphs, Reeds, Sales, Minnis, and Wingfields. By 1845 several of this group helped to establish the Morgan Bethel Church where a memorial was dedicated in 2002. (continued on other side)
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Labeled “Union Square” on the first village maps, block 12 of the City of Bellaire was formed by joining portions of the Harris and Rodefer Farms in 1857. Used for tent shows, circuses, political meetings, and playing baseball, the land during the Civil War was used as a canteen for feeding Union recruits from nearby Camp Jefferson. Stonemasons cut sandstone blocks here that make up “Great Stone Viaduct” railroad bridge. A steam derrick and stable for horses that helped to move the sandstone to the bridge’s construction site were also placed temporarily on this land. In 1882, a monument was erected to honor Civil War veterans as “Union Square” became a city park. Former President Theodore Roosevelt delivered a speech here to the citizens of Bellaire in 1912.
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Meadowbrook Park began as a Tiffin, Fostoria & Eastern Electric Railway plan to draw weekend riders. Laura Stephenson Sneath, wife of a major company stakeholder, led the park development. Originally north of Wolf Creek, Meadowbrook included a baseball diamond and a 1902 dance pavilion. In 1923, William Richards purchased the buildings and leased the land from Henry Matthews of Matthews Boat Company. The pavilion was destroyed by fire under suspicious circumstances on October 12, 1925, but no one was charged. James Garfield Haugh, president of the Gem Manufacturing Company, purchased the land in 1925. (Continued on other side)
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The first religious society organized in Liberty Township was formed in 1810 by Elders Thomas Cellar, Josiah McKinnie, and Leonard Monroe. Cellar and McKinnie came to Delaware in 1802. In 1820, The Elders and others built Liberty Church and laid out a cemetery on land provided by Thomas Cellar. Along with the Cellar and McKinnie families, early settlers, church and community leaders are buried here. In 1855, John F. Cellar deeded the three acres on which the church was located to Liberty for one dollar. The land was to be used only for the Church, burying ground, and schoolhouse. In the 1990s, the congregation outgrew the old meeting house. A Barn Church was constructed by builder John Redding, assisted by Amish men Josie and son, Junior Miller and their crew. It was constructed in 1996 near the old Liberty Church.
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In June 1815, Captain Jabez Burrell settled this land after coming from Sheffield, Massachusetts. Five years later the brick homestead was constructed. Five generations of the Burrell family occupied the homestead continuously from 1820 to January 2001 when Eleanor B. Burrell passed away. In 1836, the racially integrated Sheffield Manual Labor Institute, a branch of Oberlin College, was established at the Burrell Homestead, but the Institute closed the next year because the Ohio Legislature refused to grant its charter unless it excluded black students. From 1837 until the start of the Civil War, the homestead was a major stop on the Underground Railroad. Runaway slaves were hidden in the grain barn until Robbins Burrell could arrange for captains in Lorain, such as Aaron Root, to hide them on vessels for the trip across Lake Erie to freedom in Canada.
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The Village of McGuffey was named for John McGuffey, who in the 1860s first attempted to drain the Scioto Marsh. A larger and more effective drainage effort, made by others who entered Hardin County in the 1880s, continued for several decades until thousands of acres of land were in production, principally of onions for which the marsh became nationally known. During the era of highest production of onions, most townspeople were involved in planting, weeding, and harvesting. The fields were bordered by windrows of willow trees to decrease wind damage over the black silt-like muck that was originally ten or more feet deep throughout the marsh. Successful treatment against wind erosion and oxidation reduced the depth of muck to only a few inches.
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Ebenezer Sheldon (1754-1825) was born in Suffield, Connecticut. On April 19, 1775, he answered the “Lexington Alarm,” fought in the Revolution, and, in 1789, was appointed a captain in Connecticut’s militia. Following the Revolution, Sheldon, like many others, suffered financial hardships and sought a new beginning in the Western Reserve. In 1799, he established a homestead in Aurora and returned to Connecticut the following year to bring his wife Lovee and their six children to the area. A family legend relates that when Lovee saw the family’s home she “shed a few tears over the cheerless prospects” of her new life in the wilderness.
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