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Invited to speak at three Cleveland high schools, Dr. Martin Luther King Jr. delivered his powerful “Rise Up!” speech to students at Glenville High School on April 26, 1967. It signaled King’s opening drive to elect African Americans to prominent government positions in northern cities. Encouraging students to “develop a sense of somebodiness,” King challenged them to “work passionately and unrelentingly for first-class citizenship.” Recognizing the fear of racial unrest in the city, King underscored the significance of nonviolence. “Our power lies in our ability to say non-violently that we’re not going to take it any longer,” he asserted. Making Carl Stokes’ mayoral bid the focus of his push for Black voters to elect Black leaders, King urged Glenville’s students to join civil rights organizations and community action programs.
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Ludlow, a neighborhood straddling Shaker Heights and Cleveland, was developed in 1905 by Otis and Mantis Van Sweringen. By 1920, they imposed restrictive deed covenants that racially excluded Black home ownership in the community. In 1948, the Supreme Court ruled in Shelley v. Kraemer that such covenants violated the Equal Protection Clause of the Fourteenth Amendment. As a result, affluent African American professionals began to buy homes in Ludlow, seeking the suburban atmosphere and good schools for their families. While illegal, the Van Sweringen Company continued to require prospective African American buyers to gain approval from neighbors before they could purchase homes. Subsequently, the idea of African American families moving into Ludlow created white flight as realtors perpetuated unfounded fears that property values would decline in order to “blockbust” and purchase properties at depressed prices.
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A group of Jewish immigrants fleeing Germany after Kristallnacht (The Night of the Broken Glass) settled in Cleveland in 1940. The refugees formed a congregation and named it Shaarey Tikvah, “Gates of Hope” in Hebrew. They met in private homes until obtaining premises above the Tasty Shop Bakery on Euclid Avenue. As the congregation thrived it moved and merged several times before settling in Beachwood in 1986. Rabbi Jacob Shtull, Shaarey Tikvah’s first English-speaking Rabbi, sought to honor the founders by establishing Cleveland’s annual Kristallnacht commemoration. “Face to Face,” a Holocaust education program that shares the refugee story with local schools, began in 1994. Today, this “Small Shul. Large Community” remains a tribute to the German immigrants that found their way to Cleveland to unite in friendship and faith.
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Players of the Cleveland Browns gathered eleven Black professional athletes and future mayor Carl Stokes to discuss with boxer Muhammad Ali (January 17, 1942-June 3, 2016) his refusal to serve in the Vietnam War. After their private meeting on June 4, 1967, the twelve men decided to “support Ali on principle” and held a lengthy national press conference. The boxer, considered the “greatest heavyweight of all time,” garnered national scorn and paid a high price for his stance. Ali was arrested, found guilty of draft evasion, his passport confiscated, titles stripped, and U.S. boxing licenses suspended. The men in attendance also faced condemnation and threats. In 1971, the Supreme Court unanimously overturned Ali’s conviction. The Cleveland Ali Summit is considered “one of the most important civil rights acts in sports history.”
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Guardians of Traffic,” four double-sided figural pylons towering over 40-feet above either end of the Hope Memorial Bridge, have connected Cleveland’s east and west side since 1932. They were designed by architect Frank R. Walker and lead sculptor Henry Hering. More than 20 immigrant stonemasons — many fromthe Italian village of Oratino — carved the figures at Ohio Cut Stone Company on Random Road from sandstone quarried in nearby Berea. The Italian sculptors lived or worshipped in Cleveland’s Little Italy. Each hand-carved Guardian holds a different vehicle, meant to portray the history of ground transportation. Voted “an outstanding architectural triumph” by the American Institute of Steel Construction in 1936, the bridge and its iconic Guardians were added to the National Register of Historic Places in 1976.
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The Greater Abyssinia Baptist Church (GABC) organized with 250 members on December 16, 1945, at a Phillis Wheatley Association meeting. Led by its first pastor, Rev. John Rollins Plummer, the congregation raised $47,000 to purchase the Jewish Synagogue at East 105th Street and Tacoma Avenue from the Beth Hamedrosh Hagodel Beth Israel Congregation in 1946. It later purchased a parsonage, land for parking, and created a Federal Credit Union. Tragically, Rev. Plummer was killed in a car accident on October 22, 1951. The church’s lower auditorium was remodeled and dedicated as J.R. Plummer Memorial Hall. Honoring its missionary and pastoral care foundations, the church built a $3M senior citizens complex nearby. An endowment fund, instituted by its pastor’s savings in 1995, ensures that this commitment to civic leadership endures.
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Acquiring the African American Cultural Garden was a struggle for equitable access to public space in Cleveland during the Civil Rights era. Between 1961 and 1977, Black Clevelanders sought space to celebrate Black pride and culture within Cleveland’s Cultural Gardens. Activists lobbied the Cultural Garden Federation, City Council, and engaged the Black community to acquire a garden space. When the African American Cultural Garden was dedicated on October 23, 1977, dignitaries from Ghana, Togo, Kenya, and Tanzania, were joined by national, state, and city officials to celebrate the first garden space assigned to a community of color.
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