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In August 1903, architects Daniel H. Burnham, John M. Carrere, and Arnold W. Brunner presented Mayor Tom L. Johnson and the City of Cleveland a plan that epitomized the City Beautiful Movement in America. The Group Plan envisioned a grand landscaped mall surrounded by public buildings in the Beaux-Arts style. The plan would create a monumental civic center, influence the design of buildings throughout the city, and lay the foundation for a city planning commission. The first of its kind in the nation, the Group Plan, as built, was the most completely realized of Burnham’s city planning efforts. In its green space and architecture, the Mall remains an enduring and vital element of Cleveland’s civic culture. (continued on other side)
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The Society of the Disciples in Carthage (Carthage Christian Church, Disciples of Christ) was organized under the teaching of Pioneer Evangelist Walter Scott in 1832. He is recognized as one of the four primary leaders of the Stone-Campbell Movement. His prolific evangelistic work among people of the American frontier played a vital role in the settling and development of the Ohio Valley. Scott moved to Carthage, Ohio in 1832, where he established the Society of the Disciples in Carthage on this site. During his thirteen year tenure there as Founding Pastor, he published his greatest works, served as the first president of Bacon College, and traveled extensively to help establish new congregations.
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Since 1839, the Mt. Healthy Christian Church (established as the Church of Christ at Mt. Pleasant) has served as a model for global ministry and missions for Disciple of Christ churches emerging from the actions of the Restoration (Stone-Campbell) Movement. Founding Pastor David S. Burnet established the church at Mt. Pleasant with the collaboration of Restoration Movement leaders, including evangelist Walter Scott. Elder Burnet established the Christian Bible and Missionary Societies with Scott and others in 1848 in Cincinnati to nationally organize and unify the followers of the Restoration Movement. The church founded by Burnet in Mt. Pleasant has had continual significant leadership, including the Reverend Archibald McLean, leader of the movement’s reorganized Foreign Christian Missionary Society.
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George Bellows (1882-1925) is widely recognized as one of America’s premier artists. His vivid portrayals of modern urban life have become indelible icons of American art. Born and reared in Columbus, he retained close ties here throughout his life. Bellows gained fame while a young artist in New York, becoming a key figure among a group of artists nicknamed the “Ashcan School” because of their preference for commonplace subjects painted in dark colors. Bellows also excelled at printmaking, and it was largely through his efforts that lithography came to be accepted as a fine art in America. Bellow’s career was unexpectedly cut short by his death from complications following an appendectomy at the age of forty-two.
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Organized efforts to establish an eight-hour workday existed as early as 1866 in the United States. The Cleveland Rolling Mills Strikes of 1882 and 1885, as part of this almost-70-year struggle, contributed to the establishment of the eight-hour workday. Both strikes challenged the two-shift, twelve-hour workday in addition to seeking recognition of the Amalgamated Association of Iron, Steel, and Tin Workers. The first strike – by English, Welsh, and Irish skilled workers – was at the Newburgh Rolling Mills, a major producer of steel rails for the rapidly expanding railroad industry that once stood near this site. It was quickly broken when unskilled Polish and Czech immigrants, unaware of the ongoing labor dispute, were hired. The strike ended when these new workers did not support the union. (continued on other side)
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At 2:30 p.m. on Friday, October 20, 1944, an above ground storage tank that held liquefied natural gas in the East Ohio Gas Company’s tank farm began to emit vapor from a seam on the side of the tank that dropped into nearby sewer lines. It mixed with air and sewer gas and ignited, resulting in explosions and fires that brought damage to nearly one square mile of Cleveland neighborhoods. With 79 homes and two factories destroyed, nearly 700 people were left homeless, 131 killed, and 225 injured. The East Ohio Gas Company took responsibility for this tragedy to aid those in need through direct financial assistance and by rebuilding the community. The disaster also led to a movement by public utilities and communities across America to store natural gas below ground without tanks.
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The Cozad-Bates House is one of the oldest remaining structures in Cleveland’s University Circle. The original section, built circa 1853, is the only pre-Civil War residential structure left in the neighborhood. Built by Samuel and Jane Cozad’s son, Andrew Cozad, the first section used locally made brick to form a simple two-story, one-room-deep, vernacular English-I house. The family owned a large portion of the land which is now occupied by University Circle. Justus Cozad, Andrew’s son, returning from the west where he worked as a railroad superintendent and civil engineer, built the later section on Mayfield Road for his larger family in 1872. It is a rare surviving example of Italianate-influenced residential architecture, including a hipped roof, curved bay windows, paired eave brackets, and prominent belvedere. The house was listed on the National Register of Historic Places in 1974 and designated as a Cleveland Landmark in 2006.
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The Universalist religious movement spread across Ohio as the state was settled in the 1800s. Universalists proclaimed a loving God and universal salvation. Believers were sometimes scorned as “no-Hell-ers.” Olmsted’s First Universalist Society was founded in 1834. Early church members included Olmsted pioneers Asher Coe, David Stearns, Charles Olmsted, Elias Frost, and their families. Initially, services were held in the Union House of Worship, which Universalists shared with Methodists and Presbyterians. In 1847, the Olmsted Universalist congregation built this Greek Revival style church at the corner of Butternut and Coe Ridge (now Lorain) Roads. John Ames supervised the construction of the building, which cost $974. The church bell in use today was cast in Boston in 1851. The bell sounded the alarm for fires and tolled when community members died, as well as announcing worship services.
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