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This block of W. 29th Street was home to Cleveland’s vibrant LGBT community and central to the development of the modern LGBT civil rights movement. In 1988, the Striebinger Building, at 1418 W. 29th, housed Cleveland’s Lesbian-Gay Community Services Center, which addressed the needs of the LGBT community. Cleveland’s first Pride Festival since the mid-1970s was held on the block in 1989, and in 1990 Cleveland’s first Pride Parade culminated here. During the HIV/AIDS crisis, The Living Room and ACT UP were located in the Striebinger Building and gave support to those with HIV/AIDs and provided a platform for political activism. It was on this block where many people could find their voices to “come-out” and advocate for their rights and their humanity. (Continued on other side)
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Women’s suffrage–the right for women to vote–was part of the women’s rights movement in the United States from the mid-1800s through the early 1900s. In 1912 and 1914, women’s suffrage was on the state ballot in Ohio. Both times, the issue failed statewide but passed in Lakewood. Led by Bernice Pyke, Lakewood women participated in the Suffrage Party of Greater Cleveland and gained support for their cause. Lakewood’s City Council put the suffrage issue on the local ballot in 1917. The male voters of Lakewood passed it, allowing women to vote in municipal elections. In 1919, Ohio ratified the Nineteenth Amendment, which was added to the U.S. Constitution in 1920 and granted women the right to vote in all elections. The Lakewood League of Women Voters was chartered in 1922 and remains active a century later.
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The Ohio Baptist General Association (OBGA) acquired 48 Parkwood Avenue in 1954 and used the former residence as its headquarters until 1996. Formed in 1896, the Association includes more than forty African American churches, many formed prior to the Civil War. Baptist general associations nationwide became an important voice during the 1960s Civil Rights Movement as they addressed the wrongs of racial violence and discrimination in business, housing, and education. The OGBA fought for the ideals of justice and freedom with its strongly-held Baptist beliefs. “America with her wealth as a great nation,“ OGBA President Wilber A. Page declared in 1957, “is well able to face integration and give a democracy to all her citizens.” The former Association Headquarters was listed in the National Register of Historic Places on December 3, 2020.
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Pleasant Litchford was born into slavery in Virginia in 1789. He purchased his freedom and moved his family to Ohio by 1831. A master blacksmith, Litchford bought a small farm four miles north of Columbus in 1833. By the time of his death in 1879, he was the fourth largest landowner in Perry Township. Described as “a man of iron constitution,” Litchford served as a lay-preacher, founding member, and deacon at Second Baptist Church. The church and James Poindexter, its pastor in 1847, provided an important voice during the anti-slavery movement. In 1869, Litchford sold, for $1, a parcel of land to establish a school for African American children. He was married three times and was survived by seven living children, twenty-five grandchildren, and three great-grandchildren. Pleasant Litchford was buried in the Litchford Family Cemetery.
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City architect Frederic H. Betz designed the St. Clair Avenue Public Bath House and it was constructed in 1919-1920 at a cost of $320,000. The facility included a large gymnasium, swimming pool, and laundry, in addition to showers. City Council dedicated the newly completed building to the late, beloved Cleveland Indians shortstop Raymond Chapman in 1920. The St. Clair Recreation Center, as it was later known, was in the impact zone and survived the East Ohio Gas Company disaster on October 20, 1944. The facility was remodeled in 1949 and subsequent renovations demonstrate the utility of the building. Edward J. Kovacic (1910-1974) was the superintendent of the bathhouse from 1933-1934 and served on the City Council from 1940-1953. In 1977, the facility was renamed to honor Kovacic’s contributions to the citizens of the St. Clair neighborhood and to the city. (Continued on other side)
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Cory United Methodist Church is an icon of Cleveland’s civil rights movement. As one of the city’s largest Black-owned churches during the 1960s, Cory hosted events for national, local, and grassroots organizations such as the Fair Employment Practices Committee, NAACP Cleveland Branch, Cleveland Chapter of the Congress of Racial Equality (CORE), and United Freedom Movement. Over 75 years later, Cory UMC continues its long tradition of community programming that promotes equity and education. Originally designed by architect Albert F. Janowitz to house the Anshe Emeth Beth Tefilo congregation, the building served as the Cleveland Jewish Center from 1922 to 1945. The Methodist congregation purchased it in 1946. Since 1961, the building has also been home to the Glenville Recreation Center. Cory UMC was designated as a local landmark by the Cleveland Landmarks Commission in 2012.
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Carl Stokes was born in Cleveland on June 21, 1927. Recognized for his trailblazing service as a public official, Stokes is one of the few American politicians whose career spanned all three branches of state government. Over 30 years, he served 3 terms as an Ohio legislator (1963-1967), 2 terms as Cleveland’s mayor (1967-1971), and 8 years as a municipal court judge (1983-1994). In 1972, he became the first Black anchorman for a television station in New York City. After a decade working in television, Stokes returned to Cleveland to work as an attorney for the United Auto Workers. In 1994, President Bill Clinton appointed him U.S. Ambassador to the Republic of Seychelles. While serving as Ambassador, he was diagnosed with cancer. Carl Stokes died, in Cleveland, on April 3, 1996.
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Ludlow, a neighborhood straddling Shaker Heights and Cleveland, was developed in 1905 by Otis and Mantis Van Sweringen. By 1920, they imposed restrictive deed covenants that racially excluded Black home ownership in the community. In 1948, the Supreme Court ruled in Shelley v. Kraemer that such covenants violated the Equal Protection Clause of the Fourteenth Amendment. As a result, affluent African American professionals began to buy homes in Ludlow, seeking the suburban atmosphere and good schools for their families. While illegal, the Van Sweringen Company continued to require prospective African American buyers to gain approval from neighbors before they could purchase homes. Subsequently, the idea of African American families moving into Ludlow created white flight as realtors perpetuated unfounded fears that property values would decline in order to “blockbust” and purchase properties at depressed prices.