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In November 1843 former slave Frank Lambert, along with 29 other former slaves, purchased 265.5 acres of land in Morgan Township. These African American settlers had once belonged to Charles Lambert Jr. of Bedford County, Virginia, but had been freed upon his death in 1839. His last will and testament also stipulated that the freed slaves be given horses, oxen, wagons, clothing, and financial support to help them relocate to a state chosen upon advise of the will’s executors. They chose Ohio and specifically Gallia County. Shortly after the former slaves established their settlement in Section 32, they began using their authentic surnames, which included the Burks, Jones, Leftwiches, Millers, Randolphs, Reeds, Sales, Minnis, and Wingfields. By 1845 several of this group helped to establish the Morgan Bethel Church where a memorial was dedicated in 2002. (continued on other side)
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After embracing the cause of women’s suffrage, Harriet Taylor Upton (1854-1945) devoted her life to the movement. Born in Ravenna, she moved to Warren as a child and lived in this house beginning in 1873. Upton was treasurer of the National American Woman Suffrage Association from 1895 to 1910 and brought its headquarters to Warren in 1903, where it remained until 1910. She served as president of the Ohio Woman Suffrage Association for 18 years. As the first woman vice chair of the National Republican Executive Committee, Upton was instrumental in the passage of child labor laws and securing governmental appointments for women. Her devotion to women’s causes and skills as a public speaker earned her nationwide respect.
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Established in 1873, Lakeside is a pioneer of the American Chautauqua Movement, one of the greatest revival movements in United States history which flourished in the late nineteenth and early twentieth centuries. Founded by the Methodist Church, Lakeside is one of the few existing Chautauqua communities that remain and thrive today. Each summer, the late-Victorian community provides spiritual, cultural, intellectual, and recreational programs designed to nurture the mind, body, and spirit. It draws visitors from across the country and around the world for its Chautauqua program. Lakeside is recognized on the National Register of Historic Places.
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As he traveled the National Road on August 20, 1835, the last diary entry by Christopher C. Baldwin, librarian for the American Antiquarian Society in Worcester, Massachusetts, was, “Start by stage on the Cumberland Road for Zanesville.” Baldwin never reached Zanesville or his ultimate destination, which was to investigate prehistoric mounds in southern Ohio on behalf of the Antiquarian Society. On that day, near this site, he was killed in what is considered to be the first traffic fatality recorded in Ohio. While passing a drove of hogs on the road, the horses pulling the stage became unmanageable and when the driver tried to check their speed on a decline, the stage turned over. Baldwin was riding with the driver and was killed when the stage rolled over on him. Due to the lateness of the season and the distance from his home, his remains were interred in Norwich.
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An influential American journalist of the late nineteenth century, Ambrose Bierce (1842 – c. 1914) was born in Meigs County and reared in Kosciusko County, Indiana. He fought in the Union Army during the Civil War, a formative experience related in his short stories “Chickamauga” and “An Occurrence at Owl Creek Bridge.” Moving to San Francisco in the years after the war, he began his career as a writer and newspaper columnist. His cynical wit and elaborate puns reached a wide audience during the last quarter of the nineteenth century through such papers as William Randolph Hearst’s San Francisco Examiner. Bierce’s best-known book, the Devil’s Dictionary (1911), is a lexicon of humorous definitions first published in his newspaper columns. In December 1913 or January 1914, Bierce vanished during travels in rebellion-torn Mexico.
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The Village of McGuffey was named for John McGuffey, who in the 1860s first attempted to drain the Scioto Marsh. A larger and more effective drainage effort, made by others who entered Hardin County in the 1880s, continued for several decades until thousands of acres of land were in production, principally of onions for which the marsh became nationally known. During the era of highest production of onions, most townspeople were involved in planting, weeding, and harvesting. The fields were bordered by windrows of willow trees to decrease wind damage over the black silt-like muck that was originally ten or more feet deep throughout the marsh. Successful treatment against wind erosion and oxidation reduced the depth of muck to only a few inches.
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Mt. Calvary Baptist Church, the lone religious property within the Mt. Vernon Downtown Historic District, served what became only the second African American congregation in the city. The cornerstone for 13 South Mulberry Street was laid October 17, 1915, and a dedication service was celebrated in March 1916. Mt. Calvary grew out of the Black Baptist traditions brought by Southern refugees during the Great Migration. Although dwindling membership and resources closed the building, it provided Mt. Vernon’s African American community with a vital space of worship, communion, mutual assistance, asylum, social support, and community celebration for almost a century.
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Oscar D. Boggess (1832-1907) was born in Virginia, the son of a slave and her master. He and his family were granted freedom in the will of his father and master. The will was contested up to the United States Supreme Court, which upheld Boggess’ freedom. Boggess moved to Pennsylvania at age 20, and during the Civil War, joined the 43rd United States Colored Troops. He earned the Butler Medal of Honor for bravery at the Battle of the Crater near Petersburg, Virginia, in July 1864. Boggess moved to Youngstown after the war, and worked as a stonemason. He was a charter member of Tod Post 29, Grand Army of the Republic, in Youngstown, and a co-founder of the Oak Hill Avenue African Methodist Episcopal Church, the city’s first African American religious congregation. The Boggess home, formerly located near this site, hosted the church’s first meetings in 1870.