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One of Ohio’s earliest proponents of women’s rights, Frances Dana Gage (1808-1884) was born in Marietta and married McConnelsville attorney James L. Gage in 1829. She immersed herself in the major social issues of the day – temperance, abolition, and universal suffrage – while raising eight children. At a women’s rights convention in 1850, Gage gained national attention by proposing that the words “white” and “men” be removed from Ohio’s constitution. She later served as the editor of an Ohio agricultural journal, as an educator for newly emancipated African Americans, and wrote children’s tales under the pen name “Aunt Fanny.” An enormously influential woman, Gage led the way for Ohio’s next generation of social activists.
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Using a four-mile long dam, the state of Ohio impounded the Licking Summit Reservoir in the mid-1820s to supply water for the Ohio and Erie Canal. In 1894, the state renamed it Buckeye Lake and developed it for recreational use. The Columbus, Buckeye Lake, and Newark Traction Company developed an “electric park” here, bringing in excursionists on interurban cars between 1904 and 1929 and creating one of the region’s most popular resorts. Hotels and summer cottages proliferated on leased ground. Nine acres in size, the park featured daily free admission during the summer. (continued on other side)
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Envisioned as a rural cemetery with careful attention to landscaping design and symmetrical lots, the Riverview Cemetery was established in 1883 on forty acres of land. The chapel was a gift to Riverview from the Grand Army of the Republic, mostly Civil War veterans, and was dedicated on Memorial Day 1899. Plaques inside the chapel list 702 men from Ohio, Pennsylvania, and West Virginia who served in the Civil War, including 311 who are memorialized or buried at Riverview. There are also plaques listing soldiers killed in World Wars I and II, Korea, and Vietnam. The rich history of East Liverpool and Columbiana County is documented in the burials at Riverview Cemetery.
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The comingling of faiths in an area settled predominantly by Quakers helps explain the origins of Jonah’s Run Baptist Church. Ministered to by a Baptist preacher, the children and neighbors of Daniel Collett (1752-1835), an Episcopalian and private in the Revolutionary War, and his wife Mary Haines Collett (1753-1826), a Quaker from Virginia, became Baptists and started the church in 1838. Levi Lukens (1767-1860), a Quaker from Pennsylvania by way of Virginia, purchased the land where the church stands in 1812 and sold it in 1839 to a founder of the congregation. Like local Quaker meetinghouses, the church had separate entrances for men and women and a partition between the two that divided the sanctuary. The congregation’s sons and daughters lived their faith. Howard McCune (1852-1923) was the Clinton Baptist Association’s moderator and president of the Ohio Baptist Convention’s state board. Anne Cossum (1894-1977) was a missionary in China from 1920-1927.
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When the Pittsburgh, Youngstown and Ashtabula Railroad was finished in 1873, Ashtabula’s harbor became a direct route to ship iron ore to the booming steel mills of Youngstown and Pittsburgh. On the west side of the Ashtabula River, a brush-filled gulley became Bridge Street. New buildings and bridges attest to the harbor’s importance as a commercial and shipping hub from the late 19th through mid 20th centuries. Fires destroyed wood-frame buildings on the block closest to the river. A fire in 1886 nearly cleared the north side of Bridge Street. Another fire swept over the south side in 1900. Fire resistant brick buildings replaced frame structures and over the course of rebuilding, the level of the street rose approximately eight feet. In 1889, a swing-span bridge replaced the original pontoon bridge over the river. A bascule lift (draw) bridge replaced the swing bridge in 1925.
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During the 9-month Hocking Valley Coal Strike beginning in June 1884, tensions between the Columbus & Hocking Coal and Iron Company and striking miners led to violence and destruction. Starting October 11, 1884, unknown men pushed burning mine cars into six mines located around New Straitsville to protest being replaced by “scab” workers. Mine operators attempted to plug all fissures to no avail. As years passed, ground collapsed under buildings and roadbeds, and mine gases seeped into schools and homes. Residents were evicted and homes demolished. Potatoes baked in the heated soil and roses bloomed in the winter. At times, the fire soared 100 feet in the air and could be seen for five miles. (Continued on other side).
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The blue corduroy jacket worn by members is a widely recognized symbol of the National FFA Organization, formerly Future Farmers of America. In 1933, Dr. J.H. “Gus” Lintner, a Fredericktown teacher and advisor to the local FFA chapter, commissioned a jacket for its members to wear to FFA’s national convention in Kansas City, Missouri. Impressed by the design, the organization adopted the jacket as part of FFA’s Official Dress. Millions of members have worn it since. Founded in 1928 to promote agricultural education, FFA continues its mission in 2018 in all 50 U.S. states and two territories.
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In 1869 a secret organization, The Knights of Labor, was founded in Philadelphia. The K.O.L. promoted an ideal society based on bettering life for others with the slogans, “labor was the first capital” and “an injury to one is the concern of all.” Shawnee’s Local Assembly #169 Knights of Labor was organized in 1876, and quickly became a powerful voice for labor in Ohio. National labor leader, William T. Lewis, later Labor Commissioner of Ohio, taught free grammer classes at night for the miners. Lewis initiated “The Ohio Plan,” the first free empployment bureaus in the United States. William H. Bailey, later head of National District Assembly #135 of Miners and T.L. Lewis, President of the United Mine Workers in 1910, also started their careers here. Meetings involving these leaders led to the formation of the United Mine Workers in 1890. (Continued on other side)
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