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Doctors Charles Elmer Sawyer and his son, Carl Walker Sawyer, opened Sawyer Sanatorium on White Oaks Farm in 1911. Built to provide physical and emotional healing in a unique environment, the complex incorporated six patient bungalows, houses for the two doctors, offices, a large dining and social hall, and treatment buildings. An enclosed quarter-mile-long cloister connected these buildings around a large courtyard. Each bungalow, given botanical names such as “Ivy” and “Rose,” contained individual patient rooms, a communal living room, and bathing facilities. Hydropathic and electropathic treatments buildings were added later. A shady ten-acre knoll on the farm featured a grove of white oak trees that served as a picnic area for patients. Over the years, the facility also hosted local and national social and political events. (Continued on other side)
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Among the earliest settlers to Rush Township were members of the Religious Society of Friends or Quakers, who emigrated from the eastern states, mostly Pennsylvania and North Carolina. At first religious services were held in the homes of devout Quakers who in turn built a small-framed meeting house on this site in 1842. The present Friends Church replaced the original structure in the 1870s at a cost of $4,245. Although not a stop on the Underground Railroad, the church supported local ardent Abolitionists who helped runaway slaves reach freedom in Canada. An epidemic during the winter of 1850-1851 reduced the Friends’ membership and led to several Quaker families relocating to Iowa. The final religious service was held here on October 26, 1997, after which the church was donated to the village of North Lewisburg.
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The Euclid Avenue United Brethren Church, later the Mount Enon Missionary Baptist Church, was erected at Third & Euclid Street in Dayton. Milton Wright, a bishop of the church, was present at the laying of the cornerstone on May 28, 1911. Bishop and Mrs. Susan (Koerner) Wright were the parents of Orville and Wilbur Wright and their siblings Reuchlin, Lorin and Katherine. The church’s congregation included Orville and Katherine Wright and other notable Daytonians such as local historian and former pastor Dr. Augustus W. Drury, food distributor and potato chip maker Daniel Mikesell and Prof. Josiah P. Landis of the Bonebrake Theological Seminary. The church playedd a role in offering aid during the disasterous flood of 1913.
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The Village of Genoa and Clay Township agreed to construct a joint township and village hall in Genoa in 1884. The firm Findley & Shively of Fremont designed the hall in the High Victorian Gothic architectural style and Woodville’s Fred Sandwisch was contracted to build the hall for $8,860. In 1890, the Sandusky Register declared that Genoa could “boast of having one of the finest town halls of any village of its size in Ohio.” As a seat of government and an auditorium (“opera house”), the hall hosted village and township meetings, Memorial Day services, school graduations, community events, and theatrical productions. The hall also had a jail and served as a municipal garage. By early 1970s, the auditorium had been condemned and the future of the structure was uncertain. (Continued on other side)
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The Triangle, one of the most historic places in Berea, has been the center of the city’s civic life since the mid-19th century. Just beneath lie the solid layers of the famous Berea Sandstone that brought prosperity to Berea during its early years. Quarry owner and Berea Seminary founder John Baldwin obtained much of what is now Berea from Gideon Granger, Postmaster General under President Thomas Jefferson and original owner of Township 6, Range 14 (later Middleburg Township) of the Western Reserve. When the seminary trustees transferred the Triangle tract to the people of Berea in 1847, they designated it by deed as a public promenade. This farsighted stipulation preserved it from commercial development during the 20th century. (continued on other side)
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Kirtland in the 1830s became an early gathering place and headquarters of The Church of Jesus Christ of Latter-day Saints, which had been organized under divine inspiration by Joseph Smith in western New York in 1830. Here the Mormons, as they are known outside the faith, created a religious community and introduced doctrinal concepts, organizational programs, and social practices that have been central to the religion ever since. The Kirtland Temple, dedicated in 1836, was the spiritual center of the faith. Internal dissension and external persecution arose largely from the distinctive features of the religion and weakened the Mormon community in Kirtland. In 1838, the majority of the Mormons here followed Smith westward to Missouri, Illinois, and eventually Utah.
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Hiram House was Ohio’s first settlement house and among the earliest in the nation, opening in October 1896 in Cleveland’s Whiskey Island neighborhood. Representing the ideals of a late-1800s urban progressive movement, settlement houses provided–through “service, not charity” –health, recreational, and self-development opportunities that were not widely available in this era. Founded by Hiram College divinity graduate George A. Bellamy (1872-1960), Hiram House administered a wide range of social services for people of different ethnic and economic backgrounds. Bellamy established the “Fresh Air Camp” circa 1900; Cleveland industrialist Samuel Mather donated this tract of land in 1903. In continuous operation since its founding, Hiram House has provided outdoor experiences and educational programs for thousands of Ohio children.
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From its founding in 1865, Dennison was a railroad town and became the second largest rail center for the Pennsylvania Railroad. Rail presence was so strong that the industry dictated social and economic development throughout the community. For example, the Railway Chapel, the historic name for the First Presbyterian Church of Dennison was built because W.W. Card, Pennsylvania Railroad Superintendent, saw a spiritual need in the community. As the first church built in Dennison, Card contacted the Presbytery of Steubenville to start the church, arranged for donation of land, provided for financing from railway officials, and arranged for labor and material from the railroad. Railroad workers constructed the furnishing for the church with walnut pews built by the Dennison Car Shops. The pews have reversible backs, designed after ones in passenger cars. The church was dedicated in April 1871 and listed on the National Register of Historical Places in 2009.