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Cincinnati, along with Milwaukee and St. Louis, is one of the three corners of the “German Triangle,” so-called for its historically high concentration of German-American residents. During the 19th century, Cincinnati was both a destination for immigrants to the tri-state area and a hub from which many groups of Germans moved inland to settle new Ohio communities-many along the Miami and Erie canal corridor which began here. German-Americans have greatly influenced the social, cultural, economic and political life of the Cincinnati area. At the turn of the 21st century, approximately half of Cincinnati’s population was of German descent. (Continued on other side)
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Designed by their leader, Joseph M. Bimeler, the Meeting House is the second house of worship used by the Society of Separatists of Zoar. Men and women entered through separate front doors: men used the right door and women the left. Bimeler and his successors gave “discourses” (not sermons) from a table located between the doors. The Meeting House has been in continuous use since it was built in 1853 and as of 2011 houses the Zoar United Church of Christ.
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Shortly after Oberlin Colony was established in 1833, a two-acre burying ground was set aside south of Plum Creek in the area bounded by Main, Morgan, and Professor streets. By 1861, however, with the town and Oberlin College growing and the Civil War escalating, the need for a larger cemetery became clear. After an extensive search, 27.5 acres of land belonging to Henry Safford were acquired one mile west of the center of Oberlin. H.B. Allen was hired to create a design in the style of the Rural Cemetery Movement, and in July 1864 Westwood Cemetery was formally dedicated. Burials in Westwood had actually begun in August 1863, and over the next few years hundreds of remains were reinterred from Oberlin’s “Old Cemetery” and from burying grounds in surrounding communities. In the mid-1860s the cemetery was enlarged to its present 47 acres, and in 2004 burials and memorials were estimated to number almost ten thousand. (Continued on other side)
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In 1820, Mark Evans, John Davis, and Jacob Waggoner acquired from Daniel Triplett an 18-rod-square parcel (approximately two acres) at this location on which to build the first school in Plain Township. Education was not publicly funded at the time and the first teacher, Jacob Smith, “kept” school for $1.50 per scholar. The fact that part of the school lot became a cemetery suggests that the log building was also used for church services, as was a log school a mile and a half east of here on Central College Road. (continued on other side)
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The Brothers of Christian Instruction founded Walsh University in 1958. It is named for Bishop Emmett M. Walsh, then leader of the Diocese of Youngstown. The order created the institution to provide a college-level education that developed students’ moral virtues and sense of social responsibility as embodied in traditional Judeo-Christian values. As of 2015, Walsh University is the only Catholic university in the diocese and the only university sponsored by the Brothers of Christian Instruction, a religious order founded by the Fathers Jean Marie de la Mennais and Gabriel Deshayes in France in 1819. The University’s mission reflects the Brothers’ commitment to provide quality Catholic education with an international perspective to all who seek it, and to develop leaders in service to others. Since Walsh’s founding, it has become a successful regional and international Catholic university.
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Civic organizations played pivotal roles in the development of the residential community of Hazelwood, founded as a subdivision of Blue Ash in 1888. The Hazelwood Civic Association, initially established as the Brothers Civic Society in 1941, addressed community needs by working for public improvements and promoting civic relations through social events and educational programs. Efforts by the HCA led to the construction of a new civic center and the introduction of the Boy and Girl Scouts and other programs that were previously unavailable to African-American children. Hazelwood’s deterioration and the threat of encroaching industrial development led to the formation of the Hazelwood Improvement Corporation in 1968. The HIC, acting as an agent of the city of Blue Ash, helped to upgrade housing, pave roads, build new homes to ensure a residential nature, install water and sewage systems, and erect streetlights. In 1997, the Hazelwood Community Association was organized to assist residents during Hazelwood’s transition to a racially integrated community.
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The Canfield Township Hall was erected in 1884. It served as the first public building in which the Canfield citizens could conduct town business, elections, and public meetings. An example of Renaissance Revival or “Italianate” architecture, the building is typical of late Victorian commercial buildings, but constructed of wood rather than of the customary brick. Drafted by Colonel S. Kinney, it was originally constructed for the sum of $2,389 by G.W. Strock at the corner of South Broad and East Main streets, on a lot purchased for $500. In 1936, R.J. Neff moved the hall several hundred feet south to its present location. In addition to official township meetings, the second floor has been used for a variety of activities, including social meetings, lectures, contests, dances, and roller-skating. The building served as an early home of the Canfield Historical Society and operated continuously for over one hundred and twenty-five years.
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As Oxford Township was developing in the mid-1800s, a cluster of farmsteads near its northern border developed and was designated the “Doty Settlement.” As was the custom, the community took its name from a prominent family in the area. In or near the settlement were a church and cemetery, a school, a blacksmith shop, a sawmill, a distillery, a furniture shop, and a fulling mill for cleansing, shrinking, and thickening cloth. With the frontier spirit of self-reliance, it was seldom necessary to travel several miles into Oxford village for additional goods or services. Working together, the community farmed local fields and bartered for other items. Men, women, and children worked long, hard hours in the fields harvesting corn and wheat. It is evident that these families, living in an agricultural society, possessed many useful skills for surviving in the Ohio country.
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