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Springvale Ballroom is located on part of the one hundred and forty acre tract that English immigrant John Biddulph bought in 1840. Fred Biddulph, John Biddulph’s grandson, was born near this site in 1887. Fred and his wife, Clara, built the five thousand square foot Springvale Ballroom. On May 19, 1923, they paid fifteen dollars for the right to open the dancing pavilion. The first dance at Springvale Ballroom was held on May 23rd. A five hole golf course was added to the property in 1928. Later changes to Springvale included renovation of the ballroom, the addition of a golf office, and an upgrade to a full eighteen hole course.
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The Breathing Association was founded in 1906 as the Tuberculosis Society under the leadership of public health advocate Carrie Nelson Black. The society provided nutrition, medical care, and sanitorium services to people who could not afford proper medical care. A tuberculosis dispensary was operated at 40 South Third Street in Columbus for Ohioans needing consultation and treatment. Tuberculosis, known as the White Plague, killed one out of nine persons in Columbus during the early 1900s. An Open Air School was established on Neil Avenue in 1913 for children in homes where there were one or more cases of tuberculosis. In 1931, the Nightingale Cottage was opened on Brice Road as a tuberculosis preventorium for children. As tuberculosis became controllable, the agency became focused on emerging lung health issues. Today, The Breathing Association continues as a leading resource on lung health issues and preventing lung disease.
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The Universalist religious movement spread across Ohio as the state was settled in the 1800s. Universalists proclaimed a loving God and universal salvation. Believers were sometimes scorned as “no-Hell-ers.” Olmsted’s First Universalist Society was founded in 1834. Early church members included Olmsted pioneers Asher Coe, David Stearns, Charles Olmsted, Elias Frost, and their families. Initially, services were held in the Union House of Worship, which Universalists shared with Methodists and Presbyterians. In 1847, the Olmsted Universalist congregation built this Greek Revival style church at the corner of Butternut and Coe Ridge (now Lorain) Roads. John Ames supervised the construction of the building, which cost $974. The church bell in use today was cast in Boston in 1851. The bell sounded the alarm for fires and tolled when community members died, as well as announcing worship services.
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In 1817 twenty-two men, including future President William Henry Harrison, chartered Cincinnati’s first Episcopal parish, Christ Church. In 1835 members erected a Gothic Revival-style church on this site. The neighborhood evolved as the city grew with the influx of immigrants. Parish women raised funds to teach, feed, clothe, and shelter tenement families, and alleviate suffering during floods and disease outbreaks. In 1883 the women helped establish what became Cincinnati Children’s Hospital. In 1909 members opened the Late Gothic-style Parish House, a community center with kitchen, classrooms, library, auditorium, clinic, gymnasium, and bowling alley. By the parish’s centennial in 1917, music had expanded beyond worship to public concerts. In 1940 the annual Boar’s Head Festival of music and pageantry began. Since the 1960s, members have collaborated with local agencies to advocate for social and economic justice, a mission continuing into the 21st century. (Continued on other side)
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Findlay Market is the heart of the Over-the-Rhine neighborhood and has been a gathering place for political, religious, and social events since opening in 1855. Inspired by the Cincinnati Reds World Championship in 1919, a group of fans –“rooters” – from Findlay Market organized a parade to celebrate the start of the team’s 1920 season. The parade became an annual event, with marching bands, horse-drawn “Tally-Ho” wagons and rooters processioning to Redland and later Crosley Field, where they presented gifts to Reds officials. (Continued on other side)
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Findlay Market is the heart of the Over-the-Rhine neighborhood and has been a gathering place for political, religious, and social events since opening in 1855. Inspired by the Cincinnati Reds World Championship in 1919, a group of fans – “Rooters” – from Findlay Market organized a parade to celebrate the state of the team’s 1920 season. The parade became an annual event, with marching bands, horse-drawn “Tally-Ho” wagons and rooters processioning to Redland and later Crosley Field, where they presented gifts to Reds officials. (Continued on other side)
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The Ohio and Erie Canal Lock 22, constructed from 1830-1831, is the only canal lock in Groveport. Constructed by W.H. Richardson as part of his $2,937 bid to build section 52 of the canal, the sandstone lock is 117 feet long and ten feet deep and has a sixteen foot wide channel. Its purpose was to raise and lower canal boats to meet the changing terrain. The canal’s presence helped fuel commercial and population growth in Groveport in the 19th century by providing a fast and reliable form of transportation to move people, goods, and services to and from the Ohio frontier. It was also a source of recreation as residents used its waters for fishing, row boating, and ice skating. The canal basin at the western end of Lock 22 was a favorite spot for ice skating parties.
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Chestnut Street Cemetery is the first Jewish cemetery in Ohio and the earliest west of the Allegheny Mountains. It was established in 1821 when Nicholas Longworth sold land to Joseph Jonas, David I. Johnson, Morris Moses, Moses Nathan, Abraham Jonas, and Solomon Moses for $75 as a “burying ground.” Benjamin Lape (or Leib) was the first buried there with Jewish rites. The purchase of the original plot marks the beginning of an organized Jewish community in the Queen City. Chestnut Street Cemetery, although enlarged by adjacent purchases, closed in 1849 when cholera ravaged the city and filled available space. In all, there are approximately 100 interments on the site. Jewish Cemeteries of Greater Cincinnati maintains Chestnut Street Cemetery as well as many other Jewish cemeteries in the region.
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