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Civic organizations played pivotal roles in the development of the residential community of Hazelwood, founded as a subdivision of Blue Ash in 1888. The Hazelwood Civic Association, initially established as the Brothers Civic Society in 1941, addressed community needs by working for public improvements and promoting civic relations through social events and educational programs. Efforts by the HCA led to the construction of a new civic center and the introduction of the Boy and Girl Scouts and other programs that were previously unavailable to African-American children. Hazelwood’s deterioration and the threat of encroaching industrial development led to the formation of the Hazelwood Improvement Corporation in 1968. The HIC, acting as an agent of the city of Blue Ash, helped to upgrade housing, pave roads, build new homes to ensure a residential nature, install water and sewage systems, and erect streetlights. In 1997, the Hazelwood Community Association was organized to assist residents during Hazelwood’s transition to a racially integrated community.
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The Canfield Township Hall was erected in 1884. It served as the first public building in which the Canfield citizens could conduct town business, elections, and public meetings. An example of Renaissance Revival or “Italianate” architecture, the building is typical of late Victorian commercial buildings, but constructed of wood rather than of the customary brick. Drafted by Colonel S. Kinney, it was originally constructed for the sum of $2,389 by G.W. Strock at the corner of South Broad and East Main streets, on a lot purchased for $500. In 1936, R.J. Neff moved the hall several hundred feet south to its present location. In addition to official township meetings, the second floor has been used for a variety of activities, including social meetings, lectures, contests, dances, and roller-skating. The building served as an early home of the Canfield Historical Society and operated continuously for over one hundred and twenty-five years.
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As Oxford Township was developing in the mid-1800s, a cluster of farmsteads near its northern border developed and was designated the “Doty Settlement.” As was the custom, the community took its name from a prominent family in the area. In or near the settlement were a church and cemetery, a school, a blacksmith shop, a sawmill, a distillery, a furniture shop, and a fulling mill for cleansing, shrinking, and thickening cloth. With the frontier spirit of self-reliance, it was seldom necessary to travel several miles into Oxford village for additional goods or services. Working together, the community farmed local fields and bartered for other items. Men, women, and children worked long, hard hours in the fields harvesting corn and wheat. It is evident that these families, living in an agricultural society, possessed many useful skills for surviving in the Ohio country.
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Camp Chase was a Civil War camp established in May 1861, on land leased by the U.S. Government. Four miles west of Columbus, the main entrance was on the National Road. Boundaries of the camp were present-day Broad Street (north), Hague Avenue (east), Sullivant Avenue (south), and near Westgate Avenue (west). Named for former Ohio Governor and Lincoln’s Secretary of the Treasury Salmon P. Chase, it was a training camp for Ohio soldiers, a parole camp, a muster-out post, and a prisoner-of-war camp. As many as 150,000 Union soldiers and 25,000 Confederate prisoners passed through its gates from 1861-1865. By February 1865, over 9,400 men were held at the prison. More than 2,000 Confederates are buried in the Camp Chase Cemetery.
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Greek Christian refugees from Asia Minor migrated to Canton in the early 1900s settling in the industrial area known as “Carnahan.” Erected in 1917, Holy Trinity Greek Orthodox Church was chartered by Elies Korosedes, Nick Kessenides, Alex Heropoulos, Harry Achilles, and Paul Paulidis. It cost $50,000 to build and was repaid within 3 years by parishioners, mostly laborers earning 30 cents an hour. In 1927, a separate building Koraes Hall was added as a social and cultural center. It was later connected to the church in 1934. The property was sold in 1976 and subsequently changed ownership many times. On September 2, 2020, a devastating fire destroyed the former Koraes Hall, rendering the remaining structure unsafe. City officials condemned the buildings for demolition and buried the remnants beneath the ground.
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The German Reformed Church was organized on Kelleys Island in 1865. The congregation built this church from island stone in 1866 on 1/2 acre of land purchased from Alfred S. and Hannah Kelley. By 1871, the congregation, one of five on the island, heard services in German and had 25 families as members, including those of Baumler, Beatty, Becker, Boker, Burger, Cattenach, Dodge, Elfers, Fischer, Gerlach, Hess, Huber, Jordon, Keifer, Lange, Nowalk, Pringnitz, Renter, Schaedler, Scheele, Smith, Stoll, Suhr, and Trieschman. Rev. A. William Von Kaske was the congregation’s last resident minister, leaving in 1915. The church’s final service, a funeral for William Burger, was held in 1942. The church’s Ladies Aid Society was able to maintain the building until 1957, after which it was left vacant. The Kelleys Island Historical Association leased the church in 1981 and was granted the deed in 1986.
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In 1912, an endowment of $6,000 from Andrew Carnegie made it possible for the Bristol Public Library to become a reality. Four years earlier, the newly organized Bristol Library Association, headed and promoted by retired Judge Norman A. Gilbert, had established a subscription book service at the Congregational Church in Bristolville with books loaned from the state library. The Bristol Board of Education appointed a six-member Library Board of Trustees and a one mill levy provided financial support. Charles C. Thayer and Son designed the building in accordance with Carnegie’s recommendations and the local trustees’ suggestions. With Judge Gilbert’s unexpected death in November 1911, Board Secretary Dr. Edward Brinkerhoff was elected president to complete the vision of Judge N. A. and Mrs. Anna Gilbert for the library. (Continued on other side)
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Slifers Presbyterian Church is on land deeded to the local faith community by Philip and Elizabeth Slifer on December 2, 1816. Rev. Thomas Winters of the German Reformed Church and Rev. John C. Dill of the Evangelical Lutheran Church ministered to people of German descent who settled in the area. During the “cold plague” (a malaria-like malady) of 1819, they ministered to the sick and grieving, renewing the faith of many. The community pooled their limited resources and began building their first log church in 1819. It was completed in 1825 and expanded later that year as the congregations grew. They erected their first brick church in 1858 for a cost of $500. Pastors conducted services for both Lutheran and Reformed congregations in German.