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James Sr. and Rebecca (Junkin) Galloway moved with their family to Greene County from Kentucky in 1798, constructing their first home, a small log cabin. Galloway built the present structure around 1799 near the bend in the Little Miami River near what is now Goes Station on U.S. 68. In 1936, the Greene County Historical Society moved the home to the corner of Second and Monroe streets and then to the present site in 1965. The 1974 Xenia Tornado caused serious damage to the building, which has been restored and maintained by the historical society. James Sr. served as a hunter during the American Revolution, procuring game for the army, and while in Ohio, was the first treasurer of Greene County. His son James Jr. served as the first County Surveyor.
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Established in 1879 by Chicago industrialist William P. Rend as a coal mining town, Rendville became a place where African Americans broke the color barrier. In 1888, Dr. Isaiah Tuppins, the first African American to receive a medical degree in Ohio, was elected Rendville’s mayor, also making him the first African American to be elected a mayor in Ohio. Richard L. Davis arrived in Rendville in 1882 and became active in the Knights of Labor. He was one of the labor organizers from the Little Cities of Black Diamonds region who helped found the United Mine Workers of America in 1890. An outstanding writer and orator, Davis was elected to UMWA’s national executive board and organized thousands of African Americans and immigrants to join the union. (continued on other side)
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The Seneca County Museum is the former home of local businessman Rezin W. Shawhan. Born in 1811, Shawhan arrived in Tiffin in 1832 and opened a store with his brother Lorenzo. The store’s success enabled Rezin to expand his interests into real estate and banking. Upon his death in 1887, his estate was valued in excess of $1 million. Much of it was bequeathed to his second wife, Della Watson Shawhan. He also left bequests to Heidelberg College, the library, and Tiffin’s churches. The Greek Revival-style house, built in 1853, was passed down through the family, ending with Lynn Troxel who, in 1941, donated it to the county for use as a museum. The house is a part of the Fort Ball-Railroad Historic District, listed on the National Register of Historic Places in 1979.
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The founders of what would become the Kings Creek Baptist Church first met on June 29, 1805 in the log home of local residents James and Ann Turner. The Baptist congregation continued to meet in people’s homes until 1816 when Taylortown founder John Taylor donated an acre of land to establish a burying site and a meetinghouse. Constructed of logs, this meetinghouse is considered to be the third Baptist church built in Ohio and the Northwest Territory. The original structure was replaced by a more substantial brick building in 1832, and the present Kings Creek Baptist Church was built on the original foundation in 1849. The church features classic Greek design and a grand steeple inspired by the work of the English architect Sir Christopher Wren. An educational wing was added in 1969. (continued on other side)
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The comingling of faiths in an area settled predominantly by Quakers helps explain the origins of Jonah’s Run Baptist Church. Ministered to by a Baptist preacher, the children and neighbors of Daniel Collett (1752-1835), an Episcopalian and private in the Revolutionary War, and his wife Mary Haines Collett (1753-1826), a Quaker from Virginia, became Baptists and started the church in 1838. Levi Lukens (1767-1860), a Quaker from Pennsylvania by way of Virginia, purchased the land where the church stands in 1812 and sold it in 1839 to a founder of the congregation. Like local Quaker meetinghouses, the church had separate entrances for men and women and a partition between the two that divided the sanctuary. The congregation’s sons and daughters lived their faith. Howard McCune (1852-1923) was the Clinton Baptist Association’s moderator and president of the Ohio Baptist Convention’s state board. Anne Cossum (1894-1977) was a missionary in China from 1920-1927.
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Moriah Calvinistic Methodist Church was organized on November 23, 1835, in the home of Daniel Edwards, Brynele. Although Welsh settled Gallia County in 1818, they did not build a church until more families arrived during the 1830s Welsh tide of immigration into Gallia and Jackson counties. They named their new church Moriah, meaning “appearance of Jehovah” in the Bible. Joshua Parry built the original log church in 1836 in the northwest corner of Moriah Cemetery. This was enlarged the following year and Enoch Thomas built the present church in 1846. Moriah Church, centrally located in the growing Welsh settlements, was the first in what became a circuit of 12 Welsh Calvinistic Methodist churches. For this, Moriah Church is known as Ein Mam ni oll or “the Mother of Us All.” (Continued on other side)
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This frame church, architecturally typical of the rural churches built throughout Ohio in the latter nineteenth century, was constructed in 1885 during the pastorate of E.L.T. Engers. The first pastors were from the German Reformed tradition and served a German-speaking congregation. The church contains native oak hand-hewn beams, rafters, and floor joists. The stained-glass windows were added in 1902.
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On July 21, 1845, eleven Ursuline sisters from Boulogne-sur-Mer and Beaulieu, France, arrived in St. Martin, Brown County, Ohio. A Catholic order of sisters known for providing quality education to young women, the Ursulines were invited by Cincinnati Archbishop John Baptist Purcell (1800-1883) to establish a school in the diocese and granted approximately 400 acres in St. Martin for that purpose. Led by Mother Julia Chatfield (1808-1878), the sisters quickly established their convent, a day school, and, within the year, admitted their first boarders. Originally known as The Saint Ursula Literary Institute, the school operated for the next 136 years. The Ursulines educated local students from their adopted Brown County as well as many who came from across the U.S. and farther abroad to board on campus. (Continued on other side)
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