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In October of 1803, members of The Scioto Company, led by James Kilbourne, came from Connecticut and founded Worthington. On February 6, 1804, the Articles of Agreement establishing St. John’s Church of Worthington were executed. St. John’s, which had been planned in Connecticut prior to the Company’s departure, became the first Episcopal church established in the Northwest Territory and served as the founding church for several Episcopal churches in Ohio. James Kilbourne served as the church’s first Deacon. Reverend Philander Chase, the first Rector of St. John’s, became the first Episcopal Bishop of Ohio and founded Kenyon College. St. John’s Church and graveyard are listed on the National Register of Historic Places.
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Japanese-American Buddhists, who resettled in the Cleveland area in 1943-44 after being released from World War II internment camps, established the oldest continually meeting Buddhist organization in Ohio. The organization was originally known as the Cleveland Young Buddhist Association and is now known as the Cleveland Buddhist Temple. Services were held in members’ homes until a building on East 81st Street was purchased in 1955. After extensive damage to the building during the Hough riots in 1966, the Temple’s current residence was acquired in 1968. Affiliated with the Buddhist Churches of America, the Temple serves the Jodo Shinshu Tradition of Buddhism. In 1979, the Temple under the direction of Sensei Koshin Ogui introduced the Zen Shin meditation practice in response to public wishes. The Temple welcomes all those wishing to study the teachings of the Buddha.
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The Lanes, Baptist merchants from New Orleans, and the Kempers, a Presbyterian family from Cincinnati, gave money and land respectively for Cincinnati’s first manual labor theological seminary and high school, which opened in suburban Walnut Hills in 1829. The Reverend Lyman Beecher came from Boston as its first president. The president’s house, now known as the Stowe House after Beecher’s daughter Harriet Beecher Stowe, author of Uncle Tom’s Cabin, still remains at Gilbert and Foraker. Lane Theological Seminary, bound by present day Gilbert, Chapel, Park, and Yale streets, continued to educate Presbyterian ministers until 1932, when it was merged with McCormick Theological Seminary in Chicago.
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John Malvin (1795-1880) was an operative on the Underground Railroad and an ardent member of anti-slavery and abolitionist causes. Born in Dumfries, Virginia of a free mother and enslaved father, Malvin was apprenticed at an early age to learn carpentry and taught himself to read and write. In 1827, he moved to Cincinnati where he became an ordained preacher and an activist in the cause of freedom. In 1831, with his wife Harriet, he moved to Cleveland where he became a charter member of the First Baptist Church, a sawmill operator, and captain and owner of the canal boat Auburn. (continued on other side)
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Henry Hanford Wakeman (1840-1879) of New York came to Waterville and became a successful businessman. He conceived the idea of a local Masonic Lodge, which became Wakeman Lodge No. 522 Free and Accepted Masons in 1879, and bequeathed $1,000 toward the construction of a meeting place. In 1880, a cornerstone was laid and this building was dedicated on October 21, 1881. For over 100 years, the Masons held their meetings upstairs while the lower floor was often rented out to a succession of businesses or used for public gatherings. Rising maintenance expenses and lower membership numbers caused the Masons to put Wakeman Hall up for sale in 1995. The Waterville Historical Society purchased the building in 1997 and spent several years rehabilitating it to serve as a local history archive and the Historical Society’s meeting place.
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The West Park African American community began in 1809 with the first black settler and one of the earliest residents of the area, inventor and farmer George Peake. With the growth of the railroad industry, African Americans were encouraged to move into the area to work at the New York Central Round House and Train Station located in Linndale. First among these, in 1912, were Beary Frierson and Henry Sharp. As more and more African Americans came, African American institutions followed. In 1919, Reverend Thomas Evans and the families of Herndon Anderson and Joseph Williams founded St. Paul A.M.E. Church, the first black congregation on Cleveland’s West Side. Reverend D.R. Shaw, the Ebb Strowder family and Iler Burrow established the Second Calvary Baptist Church in 1923. Both became pillars of the community.
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Since 1839, the Mt. Healthy Christian Church (established as the Church of Christ at Mt. Pleasant) has served as a model for global ministry and missions for Disciple of Christ churches emerging from the actions of the Restoration (Stone-Campbell) Movement. Founding Pastor David S. Burnet established the church at Mt. Pleasant with the collaboration of Restoration Movement leaders, including evangelist Walter Scott. Elder Burnet established the Christian Bible and Missionary Societies with Scott and others in 1848 in Cincinnati to nationally organize and unify the followers of the Restoration Movement. The church founded by Burnet in Mt. Pleasant has had continual significant leadership, including the Reverend Archibald McLean, leader of the movement’s reorganized Foreign Christian Missionary Society.
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Camp Joy was born at the site of Seven Hills Neighborhood House and original location of St. Barnabas Episcopal Mission Church. Displacement and loss caused by Ohio River flood of 1937 inspired St. Barnabas’ rector and his wife, Laurence “Cap” and Sadie Hall, to act on behalf of the children of Cincinnati’s West End. The Halls conceived of Camp Joy as a haven where kids could find a respite from impoverished surroundings in the city and its sweltering summer heat. The camp was a success and continued after the Halls’ assignment to another parish. From 1940-1944, Rev J. Brooke and Mrs. Betty Mosley continued to nurture the people of the West End through St. Barnabas and Camp Joy. (Continued on other side)