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In 1826, when Cleveland’s first cemetery closed, Cleveland village trustees paid Leonard Case Sr. one dollar for eight acres of land and dedicated it as the Erie Street Cemetery. Built on what became prime property, the cemetery touched off a century long struggle between residents and local government. In 1836, trustees allotted space in the cemetery for a gunpowder magazine and a poorhouse infirmary. Angry heirs of the original lot owners claimed infringement of covenant and sued Cleveland, but lost. During the early 1900s Mayor Tom Johnson’s administration tried to take back cemetery land and failed. Later pressure from the Pioneers’ Memorial Association and City Manager William Hopkins caused the planned Lorain Carnegie Bridge to avoid Erie Street Cemetery. Struggles to confiscate land ended, but the city neglected the cemetery. In 1939, The Early Settler’s Association restored the cemetery and erected a stone wall around it. (continued on other side)
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The Shiloh Baptist Church was completed in 1923. Founded in 1869, Shiloh is the third oldest African-American church in Columbus and is a descendent of the Second Baptist Church. The church is located in the Mt. Vernon neighborhood, which is adjacent to the central businesses of Columbus and Interstate 71. The dominant physical presence of Shiloh Baptist Church shows its importance as a religious and social institution for more than one hundred years in the Mt. Vernon area.
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Sarah Mayrant Walker was born enslaved in Charleston, South Carolina, and sent to New Orleans as a young girl to study under a French hair specialist in the art of hair and scalp treatment, and goods manufacturing. Brought to Cincinnati around 1840, she used her networks to build a hair salon empire that catered to elite and wealthy women. In 1859, Sarah single-handedly desegregated the Cincinnati streetcars when she successfully sued The Passenger Railroad Company after a conductor refused her passage and pushed her off the moving car. As a result, Black women and children could ride inside a streetcar while men could ride on the platform. She and her husband, Peter Fossett, founded First Baptist Church of Cumminsville circa 1870. Both are buried in the Union Baptist Cemetery.
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The Cathedral of St. Peter In Chains has ministered to Catholics in Ohio for more than 175 years. In 1840, Bishop John Baptist Purcell recognized the need for a cathedral to serve his growing catholic immigrant community and asked architect Henry Walter to draw up designs in neo-classic Greek style. The cornerstone was laid in 1841 and the Cathedral of St. Peter in Chains was dedicated November 2, 1845. It was promptly nicknamed the “White Angel” for its white marble façade. Abandoned in 1938 due to deteriorating conditions, it was renovated during the 1950s, and rededicated as the cathedral on November 3, 1957. The Cathedral of St. Peter in Chains was listed on the National Register of Historic Places in 1973. The Pope designated it a Minor Basilica in 2020.
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United Colored American Cemetery is among the earliest in situ African American cemeteries in Hamilton County. The 11.6 acres in Madisonville were purchased by the United Colored American Association (UCAA) after the legislated closure of their earlier Avondale cemetery. Many Avondale burials and headstones were moved prior to the new cemetery’s dedication on May 30, 1883. Designed by Adolph Strauch, United Colored American Cemetery features the looping roads and picturesque elements typical of his designs at Spring Grove and Eden Park. After the dissolution of the UCAA, Cincinnati mayor Charles P. Taft asked Union Baptist Church to take ownership and maintenance of the cemetery. Union Baptist assumed ownership in 1968 and burials continued until 2019. United Colored American Cemetery was listed on the National Register of Historic Places in 2022.
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Dunbar, or Corsica Hollow, was an African American neighborhood on the western edge of Madisonville. Its streets and lots were laid out in 1886 after Mahlon and Anna Leonard subdivided their 10-acre tract near Duck Creek and sold lots to African Americans. Many early Dunbar residents were from the South; some born there prior to emancipation. Prominent early citizens included Harriet Deatherage, Elihu Parks, Gandison Embry, Thomas Duett, and James Murphy. Dunbar was home to the New Mission Missionary Baptist Church, founded in 1907. Originally meeting in a one-room building, the extant congregation relocated to Ravenna Street in 1963. By the late 1920s, Dunbar had about forty houses, a grocery run by Henry Lowman, and a hair salon run by Flora Hector. (Continued on other side)
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In 1845, the Disciples of Christ built the first of three churches to occupy this site. They built a second, larger structure, to replace the original in 1858. On August 6th, 1860, 29 year-old circuit minister Brother James A. Garfield, the future 20th President of the United States, was paid $250.00 to speak here every other Sunday for one year. An arsonist destroyed both the second church and the Solon Village Hall. Erected in 1899, this building replaced the second church and was occupied by the Disciples of Christ until 1920, when it merged with two local churches to establish the Federated Church of Solon. In 1951, the Pioneer Memorial Church split from the Federated Church to move into the abandoned Disciples Church, which they renovated. The City of Solon purchased the building in 1968, and it has since been the home of The Solon Historical Society.
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The first Blendon Presbyterian Church was located at the intersection of Dempsey and Hempstead Roads on what is part of Blendon Central Cemetery. Timothy Lee (1785-1862) donated land at the northeast corner for a church and cemetery. The church was dedicated on December 6, 1829, but it burned that same night under suspicious circumstances. Following the fire, the congregation’s members built another edifice on “Phelps Acre,” across Hempstead Road and so named for benefactor Edward Phelps. Sr. (1759-1840). The congregation held services there from 1830 to 1865. It was believed that the church was finally abandoned and dismantled piecemeal after the Central College Presbyterian Church was finished in 1870.
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