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Since 1839, the Mt. Healthy Christian Church (established as the Church of Christ at Mt. Pleasant) has served as a model for global ministry and missions for Disciple of Christ churches emerging from the actions of the Restoration (Stone-Campbell) Movement. Founding Pastor David S. Burnet established the church at Mt. Pleasant with the collaboration of Restoration Movement leaders, including evangelist Walter Scott. Elder Burnet established the Christian Bible and Missionary Societies with Scott and others in 1848 in Cincinnati to nationally organize and unify the followers of the Restoration Movement. The church founded by Burnet in Mt. Pleasant has had continual significant leadership, including the Reverend Archibald McLean, leader of the movement’s reorganized Foreign Christian Missionary Society.
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Camp Joy was born at the site of Seven Hills Neighborhood House and original location of St. Barnabas Episcopal Mission Church. Displacement and loss caused by Ohio River flood of 1937 inspired St. Barnabas’ rector and his wife, Laurence “Cap” and Sadie Hall, to act on behalf of the children of Cincinnati’s West End. The Halls conceived of Camp Joy as a haven where kids could find a respite from impoverished surroundings in the city and its sweltering summer heat. The camp was a success and continued after the Halls’ assignment to another parish. From 1940-1944, Rev J. Brooke and Mrs. Betty Mosley continued to nurture the people of the West End through St. Barnabas and Camp Joy. (Continued on other side)
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Seven original members, who were staunch abolitionists, organized the First Congregational Church of Berea in the nearby Union School House on June 9, 1855. These members publicly articulated opposition to slavery and their desire for a church with full local autonomy. The church purchased this property and erected this sanctuary in 1869, the oldest still standing structure used as a church in Berea and the original Middleburg Township. It is constructed of locally manufactured brick with a foundation from the Berea sandstone quarries. The 100-foot spire was added in 1954 to celebrate its 100th anniversary since the founding of the church in 1855. The church joined the newly formed United Church of Christ in 1961. During its long history, the church has developed many programs to assist persons in need in the Berea area and developed collaborative ventures with other churches and civic groups.
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The National Italian Catholic parish of Saint John the Baptist was founded in October 1896 by the Reverend Father Alexander Cestelli, D.D. Father Cestelli was born in Fiesole, Italy and came to America in 1888 to serve as a professor at St. Paul’s Seminary in Minnesota. In January 1896, founding Rector Monsignor John Joseph Jessing invited Father Cestelli to serve at the Pontifical College Josephinum in Columbus, Ohio as a professor of moral theology. In October 1896, the Right Reverend John Ambrose Watterson, D.D., Bishop of Columbus, appointed Father Cestelli as pastor of the Italian Catholic community. Sunday Mass was celebrated in the baptistery of Saint Joseph Cathedral until September 18, 1898, when the Most Reverend Sebastiano Martinelli, Apostolic Delegate to the United States, dedicated this historic church.
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Joseph Peake was born in Pennsylvania in 1792 and came to Ohio in 1809 with his parents and brother. They were the first African Americans to settle permanently in the Cleveland area. He was the son of George Peake, a runaway slave from Maryland, who fought on the British side at the Battle of Quebec in 1759 during the French and Indian War. A man with some means and talent, George Peake invented a stone hand mill for grinding corn, a labor-saving device that endeared the Peakes to their neighbors in western Cuyahoga County. Joseph Peake and his wife Eleanor, an African American from Delaware, bought land in the 1840s on the Mastick Plank Road and built a home near this marker. [Continued on other side]
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In 1826, when Cleveland’s first cemetery closed, Cleveland village trustees paid Leonard Case Sr. one dollar for eight acres of land and dedicated it as the Erie Street Cemetery. Built on what became prime property, the cemetery touched off a century long struggle between residents and local government. In 1836, trustees allotted space in the cemetery for a gunpowder magazine and a poorhouse infirmary. Angry heirs of the original lot owners claimed infringement of covenant and sued Cleveland, but lost. During the early 1900s Mayor Tom Johnson’s administration tried to take back cemetery land and failed. Later pressure from the Pioneers’ Memorial Association and City Manager William Hopkins caused the planned Lorain Carnegie Bridge to avoid Erie Street Cemetery. Struggles to confiscate land ended, but the city neglected the cemetery. In 1939, The Early Settler’s Association restored the cemetery and erected a stone wall around it. (continued on other side)
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The Shiloh Baptist Church was completed in 1923. Founded in 1869, Shiloh is the third oldest African-American church in Columbus and is a descendent of the Second Baptist Church. The church is located in the Mt. Vernon neighborhood, which is adjacent to the central businesses of Columbus and Interstate 71. The dominant physical presence of Shiloh Baptist Church shows its importance as a religious and social institution for more than one hundred years in the Mt. Vernon area.
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Sarah Mayrant Walker was born enslaved in Charleston, South Carolina, and sent to New Orleans as a young girl to study under a French hair specialist in the art of hair and scalp treatment, and goods manufacturing. Brought to Cincinnati around 1840, she used her networks to build a hair salon empire that catered to elite and wealthy women. In 1859, Sarah single-handedly desegregated the Cincinnati streetcars when she successfully sued The Passenger Railroad Company after a conductor refused her passage and pushed her off the moving car. As a result, Black women and children could ride inside a streetcar while men could ride on the platform. She and her husband, Peter Fossett, founded First Baptist Church of Cumminsville circa 1870. Both are buried in the Union Baptist Cemetery.