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Here, on April 10, 1779 during the Revolutionary War, David Zeisberger founded one of the five Delaware Christian missions to occupy the Tuscarawas Valley between May 3, 1772 and September 8, 1781. Living at the Lichtenau mission near the Delaware capital of Goschachgunk (presently Coshocton, Ohio), Zeisberger feared that the Delaware nation was about to break their neutrality and join the British led Indians. Accordingly, he decided to disperse his Christian congregation and move his converts thirty-five miles up river to a place of safety in this large alluvial plain adjacent to the Tuscarawas River.
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The ancient trail that passed near this spot was the major overland route entering the Ohio Country from the east through the 1700s. Also known as the Tuscarawas Path, the Great Trail was used by Native Americans, European explorers, fur traders, missionaries, military expeditions, land agents-and settlers after Ohio became a state. In January 1761, during the French and Indian War, Major Robert Rogers and thirty-eight rangers passed en route to Fort Pitt after taking Fort Detroit from the French. In 1764, during “Pontiac’s Conspiracy,” Colonel Henry Bouquet crossed here with an army of 1,500 men on his way to Goshachgunk (Coshocton), where he treated with the Delaware and freed captives. During the American Revolution, the Continental Army under General Lachlan McIntosh camped here for two days in November 1778.
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The Society of the Precious Blood, established in Italy in 1815, began its American ministry here in Peru in January 1844, led by Swiss missionary Father Francis de Sales Brunner. Continuing the work begun by the Redemptorists at St. Alphonse in 1833, the Missionaries of the Precious Blood, or “Sanguinists,” brought spiritual support and education to German immigrants in northern Ohio. In July 1844 the Sisters of the Precious Blood, established in Switzerland in 1834, began their ministry of prayer and education here. The priests, brothers, and sisters attended to the needs of parishes across northern Ohio, and between 1844 and 1856 established nine major foundations throughout Seneca, Mercer, Putnam and Auglaize Counties in Ohio.
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A Shaker village called Watervliet, Ohio, was located here from 1806-1900. The Shakers, originally called the United Society of Believers in Christ’s Second Appearing, were followers of Mother Ann Lee who came from Manchester, England in 1774 and established the first Shaker community in Watervliet, New York. The tenets of the religion included communal living, celibacy, and public confession of sins. The frenzied dance movements, which were part of the worship of their sect, gave the members the name “Shakers.” Attracted by the great Kentucky revivals in the late 1700s and early 1800s, Eastern Shaker missionaries came west to find converts and establish communities. A discontented Presbyterian congregation in the Beaver Creek area called Beulah was the nucleus for the Watervliet Shaker community. (continued on other side)
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St. Boniface Catholic Church began in 1834 as a mission of several area churches and in 1836, the parish built its first church. In 1844 Bishop John Purcell commissioned Swiss born, Father Francis de Sales Brunner, a Missionary of the Precious Blood, to take pastoral charge of St. Boniface. Under the leadership of Father Brunner, the Missionaries of the Precious Blood, established in Italy in 1815, and the Sisters of the Precious Blood, founded in Switzerland in 1834, began ministry here in New Riegel (Wolfscreek) in 1844. Over two hundred acres of land were purchased for the priests, brothers, and sisters. The Missionaries brought spiritual support, farm labor, and education to the German immigrants of New Riegel. The sisters began their ministry of prayer in the convent, Mary at the Crib, on December 22, 1844. (Continued on other side)
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The Moravian Church in America began missionary work among the Delaware and Mohican tribes of North America in the mid-18th century. David Zeisberger, one of the best-known Moravian missionaries, came to the Ohio country with Delaware converts from a mission in western Pennsylvania and founded Schoenbrunn in the Tuscarawas Valley on May 3, 1772. Josua, a Mohican convert and missionary leader, led Mohican and Munsee Christians downriver and settled Gnadenhutten (“Tents of Grace”) on October 9, 1772. Zeisberger served as lead missionary at both villages. By 1775, there was an estimated 200 inhabitants in the village. The British, along with Wyandot and Delaware allies, suspected the Christian Indians of aiding the Americans. To ensure their allegiance to the British, the inhabitants of Gnadenhutten were forcibly removed in 1781 and taken to Captives’ Town on the Sandusky River.
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On this site, the Canfield Congregational Church, the first church in Canfield village, was built in 1822. The congregation was organized in 1804 by Joseph Badger and Thomas Robbins, both missionaries from the Connecticut Missionary Society. This was the fifth Congregational Church organized west of the Allegheny Mountains and the fourth organized on the Western Reserve. In 1853, there was a division in the church and a faction split off to form the Canfield Presbyterian Society. In 1837, an antislavery speech was given by Reverend Miller from the Poland Methodist Church. A rowdy group of outsiders protested his words and threw eggs onto the pulpit. They waited for him outside with tar and feathers, but the ladies of the church hastily escorted him out the back door to his horse and buggy, and he made a hasty and safe departure. The Bible with egg on it is displayed in the church.
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In 1798, Judge Samuel Hinckley of Northampton, Massachusetts, drew the 72nd draft in the land lottery held by the Connecticut Land Company and received 15,305 acres in Township 4, Range 1, for which he paid $12,903.23, less than one dollar per acre. The area had been inhabited for many years by trappers, missionaries, and Native Americans. One of the earliest settlers was James McMullen, who acquired the first 160-acre parcel from Hinckley in 1801. Brookfield Township became the crown jewel of Hinckley’s holdings. Hinckley named Brookfield after a city in England and set aside land for the village green and the cemetery stating that they were for public use forever. During the mid-1820s the Overland Stage Line had a run through Brookfield, linking it to Salem, Warren, and Youngstown in Ohio and Erie, Pennsylvania and Dunkirk, New York. (Continued on other side)