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The Marion Mausoleum represents a time in early 20th-century America in which burial practices changed because of advances in engineering and construction materials, concerns about hygiene, and a new rise in wealth among the middle class. Exhibiting elements of the Neo-Classical Revival and Prairie architectural styles, construction of the sandstone building began in 1906. The mausoleum opened to the public in 1916. The interior is comprised of marble and concrete. Furnishings include chandeliers, wool carpeting, and wrought iron furniture. Stained-glass windows admit natural light. Two windows feature an upside-down torch with a still-burning flame, which symbolizes a belief in eternal spiritual life after death and burial. The mausoleum has space for 383 internments. As of 2016, it is supported and maintained by a perpetual care fund.
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Dr. Charles Elmer Holzer came to Gallipolis in 1909, as a resident surgeon at the Ohio Hospital for Epileptics. Recognizing the need for a community hospital, he returned in May 1910, after completing his training. With a local loan, he opened a seven-bed hospital. In 1913, he furthered his training in surgery, closing the hospital temporarily to study in Europe. He returned to Gallipolis in 1914, married nurse Alma Vomholt and resumed his practice. In 1916, he began construction on the First Avenue Holzer Hospital, the first general hospital in southeast Ohio. In 1949, the Holzers gave the growing hospital to the citizens of the five county area, to be administered by the Holzer Hospital Foundation. After outgrowing its downtown location, Holzer Medical Center opened on Jackson Pike in 1972 with 269 beds. (continued on other side)
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In 1985, Hindu immigrants from India formed a celestial organization, The Bharatiya Temple Society of Central Ohio, and through its membership adopted the Constitution and Bylaws and named the place of worship Bharatiya Hindu Temple. Later they bought a house at 3903 Westerville Road in Columbus for prayer and worship. In 1994, the membership moved to the current location and built this temple to serve the religious, spiritual, educational, and cultural needs of those who wish to live an active peaceful life in accordance with the Vedic dharma, philosophies, and traditions.
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Completed in 1892 at the height of the region’s oil boom, the Pemberville Town Hall followed a late-1800s municipal trend to house many civic functions under one roof. The fire station, jail, and council chambers occupied the ground level, while the entire second floor hosted a public auditorium, or “opera house,” that seated 250. The 1897 debut of The Mikado featured new electric lighting. The ornate Opera House was the center of Pemberville’s social activities for decades, hosting dances, plays, socials, graduation ceremonies, political meetings, lectures, and husking bees. Traveling companies performed concerts, vaudeville, minstrel, and medicine shows. Following World War II the Opera House fell into disuse. It was restored in 1999 to both its former grandeur and its place in Pemberville’s cultural life.
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Author William Dean Howells (1837-1920) spent his boyhood from 1840 to 1848 in Hamilton. Called the “Dean of American Letters,” Howells wrote 35 novels, 35 plays, 34 miscellaneous books, 6 books of literary criticism, 4 books of poetry, and hundreds of newspaper and magazine articles. He shaped the destiny of fellow writers by editing their works for Atlantic Monthly and Harper’s. His autobiography entitled A Boy’s Town fondly recalls growing up in Hamilton. Throughout life, he broke in news pens by writing, “W. D. Howells, Hamilton, Butler County, Ohio.”
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The comingling of faiths in an area settled predominantly by Quakers helps explain the origins of Jonah’s Run Baptist Church. Ministered to by a Baptist preacher, the children and neighbors of Daniel Collett (1752-1835), an Episcopalian and private in the Revolutionary War, and his wife Mary Haines Collett (1753-1826), a Quaker from Virginia, became Baptists and started the church in 1838. Levi Lukens (1767-1860), a Quaker from Pennsylvania by way of Virginia, purchased the land where the church stands in 1812 and sold it in 1839 to a founder of the congregation. Like local Quaker meetinghouses, the church had separate entrances for men and women and a partition between the two that divided the sanctuary. The congregation’s sons and daughters lived their faith. Howard McCune (1852-1923) was the Clinton Baptist Association’s moderator and president of the Ohio Baptist Convention’s state board. Anne Cossum (1894-1977) was a missionary in China from 1920-1927.
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Envisioned as a rural cemetery with careful attention to landscaping design and symmetrical lots, the Riverview Cemetery was established in 1883 on forty acres of land. The chapel was a gift to Riverview from the Grand Army of the Republic, mostly Civil War veterans, and was dedicated on Memorial Day 1899. Plaques inside the chapel list 702 men from Ohio, Pennsylvania, and West Virginia who served in the Civil War, including 311 who are memorialized or buried at Riverview. There are also plaques listing soldiers killed in World Wars I and II, Korea, and Vietnam. The rich history of East Liverpool and Columbiana County is documented in the burials at Riverview Cemetery.
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Author, editor, and social critic William Dean Howells (1837-1920) was born in Martins Ferry, the son of an itinerant printer and publisher. Self-educated, Howells learned the printer’s craft early and took up journalism, rising to city editor of the Ohio State Journal (Columbus) in 1858. From 1871 to 1881, he was editor of the Atlantic Monthly magazine, a position of enormous influence in American literary tastes. Howells championed the work of Emily Dickenson, Paul Laurence Dunbar, and Stephen Crane, as well as several others. A prolific writer himself, he published over one hundred works. Howells is best known for his realistic fiction, including A Modern Instance (1882) and The Rise of Silas Lapham (1885). Many of his novels reflect his Ohio roots.
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