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On April 1, 1818, six families from the Cilcennin area of Mid-Wales sailed from Aberaeron, Wales to Baltimore. The group of 36 people was led by John Jones Tirbach. From Baltimore they traveled to Pittsburgh and then by flatboats down the Ohio River toward their destination-Paddy’s Run in Butler County in the southwest corner of Ohio. They stopped in Gallipolis for provisions where their boats were cut loose by either travel-weary women or citizens of Gallipolis who wanted them to stay. The men found work on the Gallipolis to Chillicothe road that was under construction. The terrain reminded them of Mid-Wales, so they purchased land near Centerville and remained. These Welsh prospered and wrote home to Wales with news of their success, prompting others to come. (continued on other side)
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Settled in 1833, Arcadia was one of the last permanent villages to be established in eastern Hancock County. Pioneers Ambrose, David, and Ephriam Peters laid out the farming village on the south edge of “Wild Cat Thicket.” They found the resident Wyandot Indians friendly and helpful. Arcadia was incorporated in 1859. Soon after, the Lake Erie & Western, and the New York Chicago & St. Louis railroads entered the village. (Continued on other side)
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The first African American congregation and first African American Methodist Episcopal (AME) Church in Dayton trace their roots back to the early 1830s. They were organized by Father Thomas Willis and a small group of faithful men and women. After several moves, the congregation settled on Eaker Street and the church was dedicated in the early 1870s. The church was rededicated in 1882 and renamed Wayman Chapel AME Church. The eminent poet Paul Laurence Dunbar and his mother Matilda attended and worshiped at the Eaker Street church. His untimely death in 1906 brought family and friends to his funeral services held at the church. By 1923 church leadership felt the need for more secure space for the growing congregation and moved to a new building at Fifth and Banks streets. Three elegant chandeliers for the sanctuary were donated by the city’s newspaper, the Dayton Daily News. (Continued on other side)
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The Marlborough Society of Friends Meeting was established in 1813 by the Salem Quarterly Meeting at the request of the Springfield (Damascus) Meeting. The Marlborough Friends and Lexington Friends combined to become the Alliance Friends in 1865 and relocated to 322 East Perry Street in Alliance, which was the site of a Methodist Episcopal Church. The Marlborough Friends Meeting House and the burying ground were sold to W.W. Holibaugh in 1897 and remain in private ownership. When State Route 619 was widened in 1941, some burials were exhumed and re-interred
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Major buildings dating from 1832 to 1898 surround the village green, the geographic center of Gustavus Township. Built in 1832 on the northwest quadrant, the George Hezlep House features Federal-Greek Revival architecture and has a closet reputedly used on the Underground Railroad. Built in 1840, the Farmers’ Exchange Store was originally a double entrance Greek Revival structure. The Storekeeper’s House, also a Greek Revival structure, was built next to the exchange store in 1840. South of this house is the Fraternal Hall, built in 1870. There were once four churches in Gustavus including the Methodist Church, built in 1856 with a temple front and a belfry, and the Congregational Church, built east of the center in 1854. The eclectic Town Hall was built in 1890 and fronts the southeast quadrant. The Gustavus Centralized School, reported as the first centralized school in the United States, was built in 1898 and was replaced by the current building in 1928.
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Henry Solomon Lehr founded Ohio Northern University in 1871 as the Northwestern Ohio Normal School. Its purpose was to train teachers and to provide higher education to the people in Northwest Ohio. In 1885, the school became Ohio Normal University. The new name recognized that the institution drew students from all over Ohio and the nation, and offered courses in many disciplines, including literature, music, business, telegraphy, and law, as well as teacher training. Beginning with 131 students, the institution’s enrollment grew rapidly during its first thirty years of existence. Buildings on the early campus included Dukes Memorial (left), built in 1905; the Normal School Building, built in 1871 and demolished in 1915 to make way for Lehr Memorial (center); and Hill building (right) finished in 1879. The Methodist Episcopal Church (predecessor to the United Methodist Church) assumed control in 1899. Ohio Normal University became Ohio Northern University in 1903. On June 3, 1910, President William Howard Taft delivered that year’s commencement address near this spot.
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Oscar D. Boggess (1832-1907) was born in Virginia, the son of a slave and her master. He and his family were granted freedom in the will of his father and master. The will was contested up to the United States Supreme Court, which upheld Boggess’ freedom. Boggess moved to Pennsylvania at age 20, and during the Civil War, joined the 43rd United States Colored Troops. He earned the Butler Medal of Honor for bravery at the Battle of the Crater near Petersburg, Virginia, in July 1864. Boggess moved to Youngstown after the war, and worked as a stonemason. He was a charter member of Tod Post 29, Grand Army of the Republic, in Youngstown, and a co-founder of the Oak Hill Avenue African Methodist Episcopal Church, the city’s first African American religious congregation. The Boggess home, formerly located near this site, hosted the church’s first meetings in 1870.
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Wayman Chapel was dedicated in 1874 as part of Ohio’s Third District of the African Methodist Episcopal Church. The first Black church in Knox County, it began in 1870 under the guidance of Rev. James A. Ralls. The congregation met in local homes and church basements until completing their red brick church at 102 West Ohio Avenue in 1876. Additions made 1947-1948 included an upgraded facade. For more than a century, Wayman Chapel provided an educational, cultural, and spiritual hub for its members as well as the wider Black community of Mt. Vernon.
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