, OH
Just three weeks after reaching Granville, pioneer villagers decided on December 9, 1805 to build a log cabin where eighty children would attend school. By 1820, public school classes were being held in a three-story brick building. When rail lines and the National Road bypassed the village, dreams of becoming an industrial and commercial center were dashed. Educational institutions, however, thrived and by the Civil War Granville’s citizens had organized the following: the Granville Literary and Theological Institution, later called Granville College and then renamed Denison University; the Granville Female Seminary, the Granville Episcopal Female Seminary, the Young Ladies’ Institute, the Granville Female Academy, and the Granville Male Academy. As Granville enters its third century, educational excellence continues to attract students to the community’s schools.
, OH
St. Augustine Episcopal Chapel was founded by Lenora Evans Berry, an African American woman, in 1907. A lifelong Baptist, her mission was the development of the Episcopal Church for African Americans in Youngstown. Mrs. Berry’s husband, bricklayer Thomas D. Berry, the son of master builder P. Ross Berry, became the church’s first senior warden and treasurer. The congregation met in St. John’s Parish until they were able to obtain property on Parmalee Avenue. In 1912, Reverend John Ogburn was officially called to vicar. In 1920, work began on plans for a new church. The structure was designed by Charles F. Owsley and construction began after more than six hundred individuals from the community attended the laying of the church’s corner stone on September 11, 1921. St. Augustine Chapel is the oldest African American church and congregation in Youngstown still in its original location and structure.
, OH
St. Mary Church was dedicated in 1868 in response to the spiritual needs of the growing German-Catholic population of Columbus’ South Side. The original schoolhouse, which stands behind the church, was erected in 1865 under the direction of Rev. Francis X. Specht, St. Mary’s first pastor. It served as a temporary house of worship until the Gothic-style church was completed. St. Mary’s distinctive spire – soaring 197 feet into the Columbus sky – was added in 1893. By 1865, Columbus’ population was one-third German, and the South Side had become a thriving working-class community. The new immigrants built homes and churches and established schools. Local German businesses, organizations, and newspapers prospered. German Village is one of the premier historic restorations in the world, and is the largest privately funded historic district on the National Register of Historic Places. More than 1,600 buildings have been restored since 1960.
, OH
In 1847, eight persons formed a mission parish of the African Methodist Episcopal Church (Sandusky Circuit). Reverend Henry J. Young, the minister, had come to Toledo through the Underground Railroad, as had some of his congregation. Richard Mott and Congressman James Mitchell Ashley helped the mission to rent a frame building on the southwest corner of Adams and Summit streets. The mission later became the Toledo Circuit of the A.M.E. Church.
, OH
Southington native Newton Chalker built, furnished, and donated Chalker High School to his community in 1907. Chalker was born in 1842 in Southington Township and lived there until adulthood. He later built a prosperous law and real estate practice in Akron. Chalker’s dedication to improve educational opportunities in the township likely originated with his personal struggle to complete high school, which was repeatedly interrupted by financial concerns and family obligations. The Chalker High School building was designed in the Neo-Classical Revival architectural style which was favored for public buildings, churches and schools early in the twentieth century. The building exhibits Classical influences through the use of fluted columns that support a pedimented gable, resembling a Greek temple. Chalker High School and the Civil War Monument were listed in the National Register of Historic Places in 2010. (Continued on other side)
, OH
In 1827, noted evangelist Walter Scott came to Canfield and visited with a number of area Baptist families living on Palmyra Road and in the vicinity of Dean Hill. A follower of Alexander Campbell, Scott delivered powerful sermons that persuaded some to establish a new church congregation in the Disciple faith. After meeting in congregation members’ homes, a framed meeting house was erected circa 1830 on land purchased from William and Orsemus Dean. This church stood across from William Dean’s brick residence. A burial ground was provided at the site with existing grave markers dating to 1837. Veterans from all the wars of this nation are buried here, including Benjamin Dean of the 105th Ohio Infantry Regiment who died from wounds suffered in the 1863 Battle of Murfreesboro in Tennessee. (continued on other side)
, OH
First Church was built by the Oberlin Community in 1842-44 for the great evangelist Charles Grandison Finney (1792-1875). He was its pastor, headed Oberlin College’s Theology Department, and later became College president. In the mid-19th century this Congregational church had one of the largest congregations and auditoriums west of the Alleghenies. Eminent speakers such as Margaret Atwood, Angela Davis, Frederick Douglass, Ralph Waldo Emerson, Reverend Martin Luther King, Jr., Mark Twain, and Woodrow Wilson have addressed the community in its Meeting House. Antoinette Brown graduated from the College’s Ladies’ Department in 1847 and then completed three years of study under Finney in the all male Theology Department. She worshipped and led women’s prayer meetings at First Church. The College denied her the Theology certificate since women were not deemed suitable to be ordained. (continued on other side)
, OH
The inhumanity of slavery and the Fugitive Slave Acts of 1793 and 1850 motivated anti-slavery activists to operate a covert network, the “Underground Railroad,” which helped fugitive slaves escape captivity. From the early 1800s to the end of the Civil War, local activists assisted runaway slaves on their journeys north to freedom. Guides (“conductors”) used their homes, farms, and churches (“stations”) to hide and shelter runaway slaves (“cargo.”) If captured, fugitives were severely punished and re-enslaved; “conductors” faced large fines and imprisonment, and Free Persons of Color risked being sold into slavery. A route often-traveled was once a path used by migrating buffalo, which became an Indian trail called the Bullskin Trace. It ran north from the Ohio River to Lake Erie and later became U.S. Route 68.
614.297.2300
Contact Us
