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From 1942 until 1946, members of local churches and two railroad auxiliaries operated a community-based free canteen for passing troops on the platform of the Pennsylvania Railroad station. A grateful region honored approximately 1.2 million of the nation’s sons and daughters with welcoming words, sandwiches, pies, cakes, cookies, fruits, drinks, and other sundries. Staffed and funded entirely by volunteers, donations came from many communities in eight counties. Crestline’s children donated their pennies to pay for construction of a larger canteen in 1943. Volunteers met as many as 25 trains daily. They served troops on passenger trains, troop trains, and hospital trains and new recruits and returning veterans as well as troops from allied countries on their trips to and from Europe or the Pacific. Throughout World War II, many other canteens were created across the nation, including many in Ohio. The Crestline region’s reputation was enhanced immeasurably by the volunteer’s service.
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The most notable feature of Mantua Center is the “Village Green,” which harkens back to the New England heritage of Mantua Center’s early settlers. The Green sets upon land donated by Hezekiah Nooney Sr. and was important to both the social and commercial interests of the town. The businesses located here were a furniture and cabinet maker’s shop, harness shop, blacksmith shop, post office, tannery, ashery, dry goods store, and distillery. The Methodist Episcopal Church, now the Mantua Civic Center, stands at the southwest corner of the green. Eastlawn cemetery, with a burial that dates to 1816, sits along the south border. The cemetery serves as the final resting place for soldiers of several wars, including the American Revolution, as well as many other early citizens. In 1835 Horace Sizer constructed the stone wall around the cemetery adjacent to Mantua Center Road. [continued on other side]
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James Sr. and Rebecca (Junkin) Galloway moved with their family to Greene County from Kentucky in 1798, constructing their first home, a small log cabin. Galloway built the present structure around 1799 near the bend in the Little Miami River near what is now Goes Station on U.S. 68. In 1936, the Greene County Historical Society moved the home to the corner of Second and Monroe streets and then to the present site in 1965. The 1974 Xenia Tornado caused serious damage to the building, which has been restored and maintained by the historical society. James Sr. served as a hunter during the American Revolution, procuring game for the army, and while in Ohio, was the first treasurer of Greene County. His son James Jr. served as the first County Surveyor.
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This church, founded in 1866, is the oldest Black congregation in Akron. After worshiping in several locations, the congregation held a fund-raiser to help finance the construction of a permanent home. The person collecting the most money had the privilege of renaming the church. That honor went to Mrs. Belle (Smith) Wesley. Completed in 1928, the current structure is a Neo-Classical Revival style building, featuring a classical pedimented portico, or porch, and four distinctive ionic columns. An education wing was added in 1963 by the late Rev. Dr. E. E. Morgan, Jr. Akron Black architects Herbert L. Wardner and John O. Somerville designed the church, and then a Black contractor, Samuel Plato, completed the structure. The church has long been a vital religious and social focal point for Akron’s Black community. The local chapter of the National Association for the Advancement of Colored People (NAACP) was organized at Wesley Temple. Placed on the National Register of Historic Places 3/19/94.
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The Seneca County Museum is the former home of local businessman Rezin W. Shawhan. Born in 1811, Shawhan arrived in Tiffin in 1832 and opened a store with his brother Lorenzo. The store’s success enabled Rezin to expand his interests into real estate and banking. Upon his death in 1887, his estate was valued in excess of $1 million. Much of it was bequeathed to his second wife, Della Watson Shawhan. He also left bequests to Heidelberg College, the library, and Tiffin’s churches. The Greek Revival-style house, built in 1853, was passed down through the family, ending with Lynn Troxel who, in 1941, donated it to the county for use as a museum. The house is a part of the Fort Ball-Railroad Historic District, listed on the National Register of Historic Places in 1979.
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St. Mary of the Assumption parish — Ohio’s second and Fairfield County’s first — was founded circa 1817-1820 by Father Edward Dominic Fenwick. Dominican priests from Somerset began ministering regularly to Lancaster faithful and a small church was dedicated during Easter 1819. Construction on the parish’s third church building, The Basilica of St. Mary of the Assumption, began in February 1854 under the pastorate of Rev. Henry Lange. On August 15, 1859, the Very Rev. John Purcell, Bishop of Cincinnati, laid the cornerstone and it was blessed by former pastor Rev. Josue M. Young, Bishop of Erie, Pennsylvania. Construction proved slow as the Civil War depleted both parish funds and available workers. Father Lange rallied his parishioners, enlisted local contracters Guy and George Blair, and continued the work until his death in February 1864. (Continued on other side)
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Settled in 1833, Arcadia was one of the last permanent villages to be established in eastern Hancock County. Pioneers Ambrose, David, and Ephriam Peters laid out the farming village on the south edge of “Wild Cat Thicket.” They found the resident Wyandot Indians friendly and helpful. Arcadia was incorporated in 1859. Soon after, the Lake Erie & Western, and the New York Chicago & St. Louis railroads entered the village. (Continued on other side)
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Moriah Calvinistic Methodist Church was organized on November 23, 1835, in the home of Daniel Edwards, Brynele. Although Welsh settled Gallia County in 1818, they did not build a church until more families arrived during the 1830s Welsh tide of immigration into Gallia and Jackson counties. They named their new church Moriah, meaning “appearance of Jehovah” in the Bible. Joshua Parry built the original log church in 1836 in the northwest corner of Moriah Cemetery. This was enlarged the following year and Enoch Thomas built the present church in 1846. Moriah Church, centrally located in the growing Welsh settlements, was the first in what became a circuit of 12 Welsh Calvinistic Methodist churches. For this, Moriah Church is known as Ein Mam ni oll or “the Mother of Us All.” (Continued on other side)