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From the 1770s until 1832, the Logan County area was the homeland to much of the Shawnee Nation. Ten villages known as the Upper Mad River towns included the homes of influential leaders Moluntha, Black Hoof, and Blue Jacket. The West Liberty area contained three villages: Moluntha’s Town, Wapakoneta, and Mackachack. To the northeast stood Wapatomica, the Shawnee’s political center and site of several intertribal councils. To the north sat Blue Jacket’s Town, Kispoktha Town, and Reed Town. To the west were Pigeon Town and Stony Creek, site of one of Tecumseh’s first pan-Indian confederacy councils. From 1817 to 1832, many Shawnees were relocated to Indian Territory, which in 1907 became the state of Oklahoma. These Shawnees are now the Eastern Shawnee of Oklahoma.
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Settled in 1833, Arcadia was one of the last permanent villages to be established in eastern Hancock County. Pioneers Ambrose, David, and Ephriam Peters laid out the farming village on the south edge of “Wild Cat Thicket.” They found the resident Wyandot Indians friendly and helpful. Arcadia was incorporated in 1859. Soon after, the Lake Erie & Western, and the New York Chicago & St. Louis railroads entered the village. (Continued on other side)
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In recognition of its noteworthy representation of the history, culture, and architecture of the Western Reserve, Burton Village’s Historic District was placed on the National Register of Historic Places in 1974. The Historic District, an area of approximately 20 acres surrounding the Village Green and along streets at the north end of the Green, includes 15 buildings of historical significance built between 1815 and 1891. Preserved within the District are commercial and public buildings and private dwellings that reflect the cultural and architectural development of a village of the Western Reserve of Ohio during the 19th century. Buildings in the predominant architectural styles of the 19th century are all represented in the Historic District, including Western Reserve, Greek Revival, Second Empire, Italianate, and Queen Anne. [Continued on other side]
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Huron and Erie County are rich in Native American history. During the construction of the nearby Ohio Route 2 bypass, archeologists in 1976-77 uncovered three Native villages and burial sites. The Anderson site, overlooking the Old Woman Creek estuary, contains artifacts dating to the fifteenth century A.D. The site was once a permanent village, with remains of bowls, fire pits, and even traces of food found among its artifacts. The Jenkins site, also near the estuary, was a winter camp for Indians. Excavators there found several pieces of pottery carbon-dated to 1470 A.D. The final dig, the Enderle site — located west of the Huron River — was strictly a burial site. The discovery of European objects in its graves suggests its creation by a more recent people, such as the Delaware or Wyandot Indians. In 1805, Native Americans in the Firelands signed a land cession treaty at Fort Industry (modern Toledo), and in succeeding years were compelled to leave the region.
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The Moravian Church in America began missionary work among the Delaware and Mohican tribes of North America in the mid-18th century. David Zeisberger, one of the best-known Moravian missionaries, came to the Ohio country with Delaware converts from a mission in western Pennsylvania and founded Schoenbrunn in the Tuscarawas Valley on May 3, 1772. Josua, a Mohican convert and missionary leader, led Mohican and Munsee Christians downriver and settled Gnadenhutten (“Tents of Grace”) on October 9, 1772. Zeisberger served as lead missionary at both villages. By 1775, there was an estimated 200 inhabitants in the village. The British, along with Wyandot and Delaware allies, suspected the Christian Indians of aiding the Americans. To ensure their allegiance to the British, the inhabitants of Gnadenhutten were forcibly removed in 1781 and taken to Captives’ Town on the Sandusky River.
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In the early part of the twentieth century, most small villages in Ohio focused community pride on the accomplishments of their high school’s athletic teams. The Bellpoint basketball teams of the 1920s were a great example. In 1922-1925, the Bellpoint Buccaneers participated in the Ohio State Invitational Tournament to determine the state basketball champion. In 1922, they participated, and then, in 1923 the team lost by a single point to Plattsburg. The Bellpoint teams of 1924 and 1925 were victorious, earning the title of the State Basketball Champions. It was a much slower game in those days with a “center jump” after each score and forty points scored was quite a feat. The Bellpoint High School no longer stands but the accomplishments of these “Cinderella” teams remain an important source of pride for the Bellpoint community. These events are an integral part of the history of Delaware County.
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Many early settlers of Morgan County were of Scot-Irish heritage and brought the Presbyterian faith with them. From this group Reverend John Hunt and twelve charter members organized the first congregation in McConnelsville and Malta in 1824 and third oldest congregation in Morgan County. The congregation built a brick church in 1832 at a cost of $2,361. Known for its excellent acoustics and fine music, the building received the first pump organ in the two villages in 1849. In 1916 the church was stuccoed and added a Sunday school and vestibule. The original bell was sold to the steamboat H.D. Munson in 1865, and the present bell came from the Bristol Presbyterian Church. Because of its large seating capacity, the church was also used for civic functions, including an early court trial. Over the years, members have included General Robert McConnell, founder of McConnelsville, Henry Dawes, uncle of Vice-President Charles Dawes, and Frances Dana Gage, early women’s rights leader.
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The United Society of Believers (or “Shakers,” as they are commonly known) established White Water, the last of four Ohio Shaker villages, in 1824. White Water flourished throughout the nineteenth and early twentieth centuries. At its peak during the 1850s, 150 Believers living in three semi-autonomous Shaker “families” farmed 1,300 acres of land in Crosby and adjacent Morgan townships. The Shakers were among the most successful religious societies in the United States. Belief in the equality of men and women, separation of the sexes, celibacy, communal ownership of property, and a distinctive style of worship — characterized by rhythmic movements and shaking — helped define the Shaker lifestyle. (Continued on other side)
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